فهرست مطالب احمدرضا تحیری

Today, the necessity of Islamization of humanities, as a basic precondition for the progress and development of Islamic societies in the field of individual and collective life of the Islamic Ummah, is not hidden from any researcher. In this regard, the first step is the Necessity of compilation a theoretical and conceptual framework for the process of Islamization of the humanities and explain the Fundamentals, principles and rules of this matter based on Islamic teachings and perhaps one of the most fundamental issues in this field is the explanation of the authority of the Holy Quran and the accuracy of citation of the Holy Quran in the field of humanities, as the main source in the field of Islamization of humanities.
The leading article seeks to examine the fundamentals of the comprehensiveness of the Holy Quran in the field of humanities from the perspective of this divine book. In this article, with an argumentative approach and benefiting from the verses of the Holy Quran and using the method of textual analysis and interrogation of the divine book, issues such as considering revelation as a source of knowledge and as a tool of knowledge, considering grammatical sciences and value propositions as knowledge, the participation of human beings and societies in laws, correspondence of Quranic teachings with human nature, correspondence of Quranic teachings with intellect, immortality and generality of Quranic teachings and comprehensiveness of Quranic teachings as Quranic Fundamentals of the theory of "comprehensiveness of the Holy Quran in the field of humanities" are explained.

One of the methods of interpretation - which has been especially considered in the Islamic world after the era of the Enlightenment and the Industrial Revolution in the West - is the method of scientific interpretation of the Qur'an in which the commentator tries to better understand the verses by using the findings of experimental sciences. This method is mainly done in three ways: "Tatbiq", "Istikhdam" and "Istikhraj". The present article, in order to achieve the position of natural sciences in the process of interpretation from the perspective of Allameh Tabatabai, examines these three methods in relation to this category of sciences in the noble interpretation of "Al-Mizan" and carefully examines the findings that Allameh Tabatabai in his interpretation referred to as the natural sciences, so it have pointed out and clarified that firstly: in Al-Mizan not only can no example be found for " tatbiq", but basically one of the main motives of Allameh in writing this commentary has been to confront the prevalence of tatbiq in the field of interpretation in his time. Secondly: although he has used other sciences in some cases in understanding Quranic verses, the study of these cases reveals that he, as he has repeatedly stated, considers the Qur'an in the process of interpretation needless to other sciences and other epistemological sources, and sees the findings of other sciences only as a way to better-understanding of verses and trans-interpretive uses - not the principle of Qur'anic interpretation, then considers them "employable"; And thirdly: although in the field of natural sciences in Al-Mizan there is no case for "istikhraj"; But this interpretation has a huge capacity to extract theories in various branches of humanities and theoretical sciences.

Norms are one of the most important and most prominent cultural components and are the most effective factors in the formation of individual and collective identities. This paper examines the process of the emergence of norms and their most important functions using the philosophical anthropological analysis (psychology) and the enquiring the holy Quran. In this paper, by analyzing the process of taking voluntary actions and their intellectual and spiritual effects, it has become clear that, based on the philosophical anthropology and divine verses, firstly, the factor which causes a society or person to regard certain behaviors or behavioral patterns as normal and prefer them to other forms of behavior, is the principles and foundations of axiology, which themselves are based on the worldview and are the consequents of it. Secondly, the most important function of norms is to strengthen and consolidate the same axiological foundations and cosmological thoughts, and of course, this fundamental function itself has other subfunctions, such as the consolidation of values in the society, the resolution of disagreements and the realization of the solidarity.

Based on the two different applications of the word ’’history’’, philosophy of history underlies two different sciences. One of them is “philosophy of history” which deals with the philosophical-logical knowledge of history and historiography. The other deals with the theoretical philosophy of history which investigates the historical phenomena and events, and seeks to discover the philosophical and ontological rules governing the historical development process of man’s life and studies such issues like meaningfulness, evolution and lawfulness of the mentioned course.Using a philosophical-Qur’anic approach and making a comparative study, this paper considers the views of two current eminent thinkers in the Islamic world, Allamah Shahid Morteza Motahari and Ayatollah Allamah Misbah, about the basic issues about the theoretical philosophy of history and investigates the views of the two philosophers and Qur’anologist thinkers about the reality and identity of society and history and the question of their being original or arbitrary. It also discusses the lawfulness of society and history, the adoption of similar sociological rules by all societies, human freedom and its relationship with social and historical rules, evolution in society and history and the possibility or impossibility of predicting the future of history, and sometimes criticizes these views.