فهرست مطالب اسما خامه چیان

Iranian traditional homes are unique architecture samples with an Iranian essence. These homes are a suitable subject for research in Iranian architecture. These homes can provide answers to some question that we have these days, like using geometry in architectural design of this home.  Iranian traditional architects have been interested in geometry and been using in almost all parts of homes.  This aspect of the homes actually was very useful regarding the weather conditions in Iran.
One of these interesting component of Iranian homes is Orosies, Mohammad Karim pirnia, one of the Iranian old architects, has defined such: Orosi is a window that usually covers whole of the wall and is from roof to floor, and its opening is in vertical axis. Which is the product of a human necessity and Iranian art. In an effort to remember and appreciate this traditional art, because with destruction of this works, intellectual, Cultural and identity backing of them are destroyed and some none value objects take its place and simply community failed its identity. This arts and related data of them must   Saving to help the Iranian identity be live in long time in future this study was designed to investigate the relation of Orosies and the geometry of Iranian homes. In other words, we wanted to study the relation of geometry and Orosi of Iranian homes.
The theory of This paper is.” orosi as part of the Iranian home is designed as geometric principles and geometry of orosi is in contact of geometry of whole building” according to this theory, the target is finding the coordination of geometric principles and designing orosi’s, in this way geometry that used in architectural design must be division. 
By using library sources and field study a list of all the homes with Orosi in Kashan was prepared. From these lists seven of the homes was chosen. The appearance, the way the door opens and the location of Orosi in these homes were investigated. Then the geometry of the Orosies in three different Iranian architect measurements was studied.  These measurements included; the relation of Orosies with Paymoon, descriptive geometry (the study of proportions in Orosies sizes) and the combination geometry (the relation between and geometrical network). Results showed that the Orosies, as a component are well coordinated with the whole geometry of the houses. Hope these studies encourage and facilitate the use of these traditional components in new home designing.

Architecture of any country and territory is the sign of its identity. Our country, Iran, with bright and widespread background of Islamic world, has a strong historic, Iranian and Islamic background and a prerequisite of maintaining this identity is transferring it, generation by generation. This knowledge has been transferred by teacher-student system in the past, but nowadays such a practical training is missed in architecture schools. Reviving this tradition, we can vitalize prior Iranian Islamic identity of ourselves with help of training in modern architecture schools. This paper, seeks to find solutions for teaching Iranian Islamic architecture at universities, in order to instruct some architects who develop functional structures with Iranian Islamic architecture identity, by using past experiences and adjusting them with today’s needs and sciences .Since no edited work inherit to this paper was found in this area, and most of current researches have not investigated theoretical principles of traditional architecture professionally while they were shaped based on Islamic architecture works, we are going to find out what the theoretical principles of traditional architecture training methods and reflections have been. In this way, we investigate theoretical principles from scientific and cognitive views, emphasizing on grade one Persian texts1, in the period of first to twelfths Hijri centuries, using trusted evidences followed by inferential methods. The research literature consists of two categories, first category is a research that collects, announces, modifies, and makes reviews on ancient manuscripts related to the architecture which is fall within the scope of this article. (For example: Helabi, 1984; Daneshpazhoh, 1996; KhanMohammadi, 1992; Farabi, 1969; Necipoglu, 2010). The second category includes researches that explore and analyze these resources to find different instructions and guidelines (for example: Mohaghegh, 1991). The present study belongs to the second category. This research consists of three main questions: 1. what are the theoretical principles of traditional architects? 2. How theoretical principles have influenced on the design and construction of architects? 3. What is the aspects of architecture training? For achieving this goal, we will extract related subjects to architecture and pay attention to subjects which can be used in training future architects by investigating ancient manuscripts (-Fotovvatname- books about rectitude, scientific cognitive pamphlet.) In this course, Ihsa-al-olum [classifying sciences], Mojmal-al- hikmat [a brief of histories], elite of Ekhvan-al-safa [brothers of honesty], Resale-ye-Me’mariyeh [pamphlet of architecture], Fotovvatname-ye- Bannayan [a book about rectitude of architects], have been investigated. Based on this research, theoretical principles of Iranian Islamic identity can be categorized into four parts. First, items related to God, second, items related to human, third, items related to architecture science and at least, fourth, items related to architecture teaching. The results of this studies were ranked in these four categories. At the end, we found that, Assimilate Moral education is a requirement for our future architectural identity. It needs integration of executive, research and educational centers. Review of main university courses in architecture and related fields is a strategy to achieve this goal. for this purpose, following executive solutions are recommended:A) Learning geometry based on wisdom of Iranian Islamic geometry in applied geometry courses and architectural design. It should be noted that geometry is not the only form and line but rather a deep connection with the meaning, rules and order of creation.
B) Paying attention to the system of education in traditional architects, including moral texts like “Fotovvatname” [a book about rectitude of architects], as a pattern of architectural ethics in both theoretical and practical functions, to shape the ethics worthy of architects
C) Using practices and solutions, related to valuable Iranian Islamic buildings in the process of designing courses to have institutionalized monotheistic and purposeful thinking in architecture design.
D) Since specialized disciplines separate different sciences, adding courses that explain the relationship of sciences, like: Logic, literature, theology and ethics is necessary.
For future research, Persian ancient manuscripts are rich resources for difference subjects and can be used to access to basic information for various sciences while they require further research in different specializations to reveal their true values.