فهرست مطالب بابک ذرات نوری

In this article, the mystical behavior is examined from Seyyed Haydar Amuli’s point of view as a representative of Shi’a Islamic mysticism, and Patanjali’s as the founder of the school of Yoga. This research was done by library method and comparative approach. This study shows that Yoga is based on extreme asceticism. Although Yoga is the belief in God, but the walk and conduct in it is not for unity with God, but it is only the work of the mind, thoughts, emotions and body. In Yoga, it is important to achieve absolute silence and absolute stillness, which is considered to be the achievement of soul consciousness. This state is called Samadhi .But according to the Islamic mysticism, the main goal of mystical behavior is to get closer to God. Annihilation, from his point of view, is becoming mortal in God's actions, attributes, and nature .Amuli's method of conduct is a balanced method based on revelation teaching .Now that Yoga is expanding in the countries of the world and Iran, this type of comparative studies is absolutely necessary. By expressing the similarities and differences between Islamic mysticism and Yoga, we show the superiority of Islamic mysticism over Yoga in the theoretical and practical fields. This research refers to a part of these superiors.

Familiarity of prominent figures of Sufism with Eastern teachings, especially classical Hindu yoga, is one of the important points in the history of Islamic Sufism, which has become a reason for considering the origin of Islamic mysticism as foreign to some Orientalists.
In this article, after referring to the Yoga school and also the presence of Islamic Sufism in India, the writings and remarks of some prominent figures of Islamic Sufism who referred to Hindu teachings in general and classical Yoga in particular, or They have translated and described it and the way of introducing the classical yoga to the Islamic world has been evaluated by them.
As a result of the study, it was found that their main focus was not on the naked transmission of yoga, and while trying to gain an accurate knowledge of it, they tried to convey it in the form of concepts that can be understood in the Islamic world. This finding itself can be a confirmation of a theory that considers the efforts of Islamic scholars in the Middle Ages to explain the works of other nations more than the translation of those.

To examine the ethics and yogic lifestyle basedon the teachings of Patanjali in the book Yogasutra, as themain and central book in the teachings of yoga, and toshow the ineffectiveness of the yogic lifestyle for humanlife in the contemporary world. This research was carried outwith a descriptive-analytical approach and with a librarymethod based on the study of the Yogasutra book and itsimportant interpretations and scientific books and articlesabout ethics and yogic lifestyle. The purpose of yoga is to break all yogi'sattachments to material things, and to suppress mental,sensual and emotional waves in any form and degree.Thisschool does not pay attention to the various dimensionsof human life and existence, and presents freedom fromthe primary matter or prakriti and all its manifestations,including the mind, as its goal.This school believes inreincarnation and karma, and also has a completelyascetic lifestyle. For these reasons, yoga ignores thevarious individual and social dimensions of humanbeings.Based on this study, according to its purpose, theyoga school has a completely extreme ascetic lifestyleand ethics. Since it seems impossible to have acomplete and healthy life in the contemporary world,without taking into account the various aspects of theindividual and social life of a person, it can be concludedthat: ethics and yogic lifestyle are as compatible with theconditions of human life in the contemporary world as Itis not compatible enough.