فهرست مطالب حدیث رجبی

Considering the importance of population aging phenomenon and psychological problems of the elderly, it is very important to identify ways to improve the psychological health of the elderly, so the present study was conducted with the aim of the role of emotional capital and resilience in predicting the psychological health of elderly women.

In a descriptive-correlation study, 120 people were selected as a sample from the researched community, which included all the elderly women covered by the Imam Khomeini (RA) relief committee of South Khorasan province in the fall of 2023, using available sampling method. The collection of information included emotional capital questionnaires of Golperor (2015), Connor and Davidson's resilience (2003) and the psychological health subscale of the World Health Organization (2000). In data analysis, Pearson correlation test and multiple regression were used with the help of SPSS version 24 software.

The results showed that there was a direct relationship between emotional capital and resilience with the psychological health of elderly women, and emotional capital predicted 35.6% and resilience 15.7% of the variance of psychological health of elderly women (p<0.01).

The research results have provided practical implications for experts in the field of geriatric psychology, so that by increasing emotional capital and resilience, the psychological health of elderly women can be increased.

Prayers, as an abstract and occasional thing from the verbal heavenly glorifications, is on one hand, attributed to meaning and science that is established based on emanation per se, and on the other hand, based on religious fundamentals and verses of the Quran it can play a role in the existential structure and contingency or non-contingency of the phenomena. This paper intends to go beyond this existential effect and influence of prayers to remove ambiguities and to show in practice the effect of prayers in existence. Based on the fundamentals of transcendental wisdom, first, existence is concomitant with science; secondly, science is an act of soul. On this basis, all creatures shall possess percipient soul and verbal heavenly glorifications. In the meantime, human soul is able to exert influence on other creatures through promotion of its being and establishing links with immaterial beings. This way, it will be able to play an ontological role in the existential structure of the things and contingency or non-contingency of the incidents to be in line with the interests and goodness of the one praying. This is in fact, the effect of prayers in an atmosphere beyond its being whose practical realization is approved by internal and external evidences as well as various traditions. Resorting to transcendental wisdom, Imam Khomeini on occasion has clarified and endorsed ontological effects of prayers.

The quality of the perception of nature has not been analyzed in detail in the works of Avicenna. By analyzing his theoretical principles in the analysis of perception process, it becomes clear that the phenomenon of sense in the stage of the animal soul as the source of knowledge (perception from the senses) and science (perception from reason) is not realized without the passivity of senses from the tangible. Beyond the sense, intellect, or illusion, with the formation of sense perception and imagination, it expressly perceives some obvious evident such as the "differentiation" of objects, and understanding of nature as an attribute of knowledge. Along with the sense perceptions, material and habitual intellects begin the intelligible perception as the first two orders of intellect in interaction with animal soul and through imagination. The material intellect that precedes other orders of intellect, as the first material, is free from any actuality and intelligible form. Therefore, all the perceptions received from imagination are attained for the rational soul at habitual or actual intellect level, and thus the human "self-understanding" is realized as an intelligible scientific perception from itself and beyond the consciousness and understanding of the nature from habitual intellect so far and based on the initial activity of the body and the sensory powers.

The substance of ontological arguments, from Anselm’s version to its later versions in Islamic philosophy, is typically based on reclamation of the nature of actual existence of necessary being from its very concept. The research topic in the present article is not to criticize the above mentioned reasoning, but to prove the necessary being in itself from concept of being. We have come to the conclution that any attempt in order to prove or defend these arguments has been unsuccessful. Therefore, it is inevitable that we should by the assumption of an actual being to prove the existence of a necessary being which this characteristic is only implicit. Ibn Sina’s argument of necessity and possibility and ontological argument without building on it have no way of escaping from the concept of existence and proving the objective existence, let alone proving the existence of the necessary most high. The necessary and possibility of Ibn Sina by assumption of some being and with the help of negating sophistry and vicious circle tries to improve the actual existence of necessary being and is the origin of ontological argument, not an argument beside them. Finally, by philosophical analysis of the quality of perciving the concept of being and building it on sensual perception, it can be understood as a sign of the actualization of actual sensible being and from this point by annexing Ibn Sina’s necessity and possibility to it the actual existence can be reclaimed.