خدیجه مهدیان مهر

Mosada ibn Sadaqah, as a common narrator among the narrators, there are many differences of opinion about the name, religion and personality of the rijali in the rijali sources, which make it difficult for him to evaluate the rijali. It is Mosada ibn Sadaqah, which is common with the three titles "Mosada ibn Yasa", "Mosada ibn Ziad" and "Mosada ibn Faraj". Also in his religion, three views of Imami, Ami and Batri have been recorded. This falsification of votes has also affected his credibility, so that he has sometimes been validated and sometimes weakened and ridiculed. In this article, after mentioning the history of Mosada in the rijali sources of the two sects, various hypotheses about the unity or multiplicity of Masada or the religion of Mosada were studied and then the reasons for the authenticity and weakening of Masada in Imami sources were examined. According to the above-mentioned evidences, including sufficient documents, the same content of the narrations, tribal attribution and common nickname, if the unity of all the masadahs cannot be proved, but it seems that at least Masadah ibn Sadiqah and Masadah ibn Yasah are the same Who is an Imam and has credibility

"Homaid Ibn Ziyad" is one of the famous Waqefi narrators of Kufi in the third century. His remarkable presence in the documents of narrations of hadith societies and early Rejal sources, benefiting from famous Waqfi and Imami masters, listening to famous narrators such as Koleini and Abu Ghalib Zorari from Homaid, shows his undeniable influence on Shiite narrations and narrations. . In this research, the role of Homaid in the sources of the early Shiite rijali was emphasized by emphasizing the Tusi and Rijal Najashi lists. Among Homaid's books, there are two books by Rijali that have been made available to Najashi and Tusi; Because in the report of the hadith writings of the narrators, who have often been Kufis and all the Sadegh (AS), they give way to Homaid in a total of 250 times. These narrators were studied under three categories. The first group is the ancient narrators of Kufi, whose narrations are often narrated by Homaid through three intermediaries or more, and although their number is limited; But it shows Homaid's access to ancient hadith sources and its transmission to the fourth and fifth century narrators. The second group are the narrators narrated by Homaid through his teachers, and the most famous of them is Obais ibn Hisham. In the third category are Homaid's direct teachers, who according to studies, are undoubtedly Muhammad ibn Hassan ibn Samaa Waqfi, Homaid's most influential teacher. Considering all three categories and the number of Waqfi professors, it can be said that the influence of Homaid's religion on his movables is obvious. By comparing the documents of Tusi and Al-Rijal Najashi with the focus on Homaid's isnads, it can be said that Najashi's isnads mention Homaid's documents more completely and accurately than Tusi. It seems that Tusi's summary of the documents in the list has caused the documents to fall into this category.