فهرست مطالب زهره فهامی

According to William Glasser's choice theory, a "Quality World" is a set of images about life that man has in mind for a good life; these images represent the world in which he/she aspires to live. They are similar to those portrayed by Muslim mystics through the interpretation of the holy books and personal discovery and intuition. The present article, by using descriptive-analytical method, attempts to study the views of Ayn al-Quzat Hamadani and Ruzbehan Baqli about "Quality World" based on Glasser's choice theory. In the mystical literary discourse, the "Quality World" is important because the mystics, by drawing a picture of their ideal world, have led their followers to an accessible world; however, sometimes their ideal world is an abstract and inaccessible one. They depict their lived experiences in metaphorical language and interpret a surreal world in their realist texts. Ayn al-Quzat Hamadani and Ruzbehan Baqli describe the "Quality World" with terms such as "divine majesty", "Face of God", "archangelic world", "the garden of eternity" and "eternal world"; in this world, the connection with the Almighty and the annihilation of God is realized. These two mystics change the mental images of people by using a variety of descriptive methods and lead them to a qauality world - albeit an abstract one - in which inherent desires, such as calmness and meaningfulness of life, prevail.

Every human being has aspirations and desires that seeks them. Recognition of human desires helps the individual to seek moral and psychological desires instead of quarreling over social, individual, and collective desires in order to have a meaningful life and achieve his/her innate desires, including peace. This article uses a descriptive-analytical method to examine Rouzbahan Baghli's view on the most important human desires. The abstraction and concreteness of propositions that represent their individuality and universality are important in mystical literary discourse. The question is whether the mystics have confused their followers with their universal propositions or have increased the certainty of their words with concrete sentences and guided their followers in a certain direction. Roozbehan has presented his experiences in metaphorical language in Abhar al-Ashiqin, and in Sarh al-shathiyyat, he offers a realistic method for interpreting surrealistic subjects and writes both texts concretely using a variety of descriptive methods. According to him, individual and collective social desires should be for perfection and the acquisition of moral desires, such as loving, and lead man to intrinsic and spiritual desires such as peace and meaning.