سبحان نقدی پور

One of the greatest achievements of the age of technology is the virtual space, which covers many areas of human life today and has become so intertwined with his life that it is difficult to imagine life without it. The moral values ​​that flow in the real world also flow in this new world.One of the most important and valuable moral principles that play a significant role in the moralization of cyberspace is the moral principle of "justice". Justice in the virtual space has a comprehensive meaning and concept, which includes many aspects of personal and social life of the citizens of the virtual world.The purpose of this research is to answer the questions related to the moral responsibilities of people related to cyber space based on the moral principle of justice. One of the findings of this research is the norms, dos and don'ts, as well as the ethical codes of people related to cyberspace based on the moral principle of justice.In terms of information gathering, the research method is library and field observation of virtual space, and in terms of information presentation, it is analytical and in terms of purpose, it is practical.

In today's age, the function and importance of virtual space is not hidden from anyone; In addition to moral virtues, this environment has also led to moral problems. The best way to deal with moral problems caused by it is an active and wise method; In this method, while accepting the facts of the virtual space, it is tried to clean its environment from moral vices and restore morals in this space. Religious ethics, by providing moral principles taken from revelation sources, seeks to reduce the moral problems of this space and provide moral values for virtual life, and as a result, to create a moral environment for virtual citizens. The main goal of this research is to answer questions related to the value bases of actions and moral responsibilities of people related to virtual space. Therefore, the main research question is what are the values and general moral principles of virtual space from a religious perspective? The research method is in terms of information gathering, library and field observation of virtual space, in terms of information presentation, analytical and practical in terms of purpose. Among the findings of this research is the explanation of the most important general ethical principles of virtual space; These ethical principles include the observance of justice, trustworthiness, avoiding harm, preserving the privacy of others, honesty and sensitivity to promoting virtues and preventing vices for all people related to virtual space, including virtual content producers, content users, and custodian governmental institutions. It is virtual space.

In the present age, the function and importance of cyberspace is not hidden from anyone; In addition to its moral merits, this space has also brought moral challenges. The best way to deal with the ethical challenges of cyberspace is an active and wise method that by accepting the facts of this space, tries to sanitize the cyberspace environment from moral vices and revive values, norms and ethics in cyberspace. Virtual religious ethics by accepting the facts of cyberspace, by presenting ethical principles derived from rational and revelatory sources, seeks to reduce the moral challenges of this space and provide moral values ​​for cyberspace and thus create a moral environment for citizens. Is virtual. The main issue of this research is to explain the moral views of Islam regarding the moral principles of cyberspace and people related to that space. Therefore, the main question of this research is what are the values ​​and general moral principles of cyberspace from a religious perspective? Among the findings of this study is the explanation of the most important general ethical principles of cyberspace; These ethical principles include fairness, trustworthiness, avoidance of harm, privacy of others, description and sensitivity to the promotion of virtues and prevention of vices for all people associated with cyberspace, including producers and promoters of virtual content, users And users of the content and government institutions are responsible for cyberspace. The research method is in terms of data collection, libraries and field observation of cyberspace and in terms of providing information in an analytical and practical way.

With the emergence of information and communication and the expansion of the Internet and social networks, the activism of Shia clergy has entered the technological scene under the name of virtual activism. Virtual activism takes place in the context of virtual space and social networks between the actor and the audience. The active networks of clerics with their audience, which is carried out with the goal of delivering the message of religion in the context of social networks, is called the Congress of Social Doors Clergy. Clergy activism in social networks is not an unconditional practice, but requires ethical principles and regulations.This article seeks to identify and examine the most important examples of the implementation of ethical principles as a code of ethics in the activism of the clergy in social networks. is considered. Research information has been collected by induction and observation of actors and interpreted with the help of documentary sources.

The common currency is changing into a new form called “crypto-currency”. The government and bank systems have no access to this kind of money, and everyone can extract and exchange it in cyberspace. Although the modern technology of crypto-currency provides opportunities, it nevertheless creates challenges for nations. If these challenges are overcome, then this technology can turn into a lucky chance. In view of the growing use of crypto-currency, ethicists need to carefully identify its nature and moral positive function and clarify its moral challenges. While this study introduces the subject of crypto-currency, and examines its moral functions such as moderation, equality, justice, common goods, and the supplement of people’s needs, it considers some moral challenges like providing the ground for moral vices, damaging the environment, threatening the security of users and the country. Finally certain solutions and suggestions are put forward to reduce these challenges and to turn them into chances.

Producers and promoters of content in cyberspace, due to their particular activity in cyberspace, which in a way forms the main infrastructure of other cyber activities of users of virtual content, have a special place in the direction of making cyberspace an ethical space. The important issue is to explain the requirements of ethical adherence and ethical behavior of producers and promoters of content in cyberspace. If the issue is not explained, the ethical behavior of these people and as a result, the moralization of cyberspace is impossible and unattainable. The purpose of this research is to answer the questions that are related to the value bases of the actions and moral responsibilities of the producers and promoters of content in cyberspace and information and communication technologies. From the perspective of the revealed teachings of Islam, the principles and moral values in the field of content production and promotion in the virtual space are: truth and honesty, attention to the affairs of others and service, responsibility and conscientiousness, trustworthiness and respect for the rights of others, increasing knowledge, avoiding the spread of prostitution. , protecting the environment and avoiding rumours. The research method in terms of collecting information, is library and field observation of cyberspace and in terms of presenting information in an analytical form and in terms of the purpose is practical.