علی میرزامحمدی

Mahdavi socialization of the youth is the key to the sustainability and dynamism of the holy Islamic system. In the Islamic Republic of Iran, four decades after the revolution, the issue of youth and how to find their identity has become a fundamental issue. One of the fundamental issues of the Islamic society of Iran is to preserve and spread the values based on the teachings of Mahdavi, to institutionalize them and to make them current in the course of youth development. This research tries to introduce the factors affecting the socialization of Mahdavi youth in the current conditions of Iranian society. The results of the present research show that according to the conditions of Iran, especially the development of social networks and virtual space, the important factors of Mahdavi's socialization and the formation of Mahdavi's personality are the family, peer group, religious institutions and the media, and if these agents are in line with the education and internalization of social norms and Mahdavi culture do not function properly, Mahdavi socialization will be disturbed. Mahdavi culture is formed in interaction with each other at the levels of political system, process and policy making. Two important dimensions of Mahdavi culture are the belief dimension and the background dimension, which should be tried to give importance to both dimensions in the socialization of Mahdavi youth.

This article studies control on legislative tensions and conflicts and its origins at Islamic Consultative Assembly. These tensions and challenges can be explained in terms of Discourses on Social Control. Depending on crime prevention policy shaping legislation, These discourses can be distinguished as “discourse of punishment”, “discourse of reparation”, and “discourse of value return”. These discourses apply different methods to meeting legislative challenges and tensions, but increase in crimes shows that they have not successful. Understanding weaknesses and inefficiencies implicit in system of social control, making an appropriate decision and containing crimes require a deep knowledge on different and complex dimensions of social control. From this perspective, this article will introduce a strategic Model of social control.

Crime prevention methods in the shape of legislation is a limited meaning of social control that has motivated the creation of discourses in different parliamentary runs of Islamic Consultative Assembly (Majlis). These discourses are impressed by social and political changes. Although from first runs of Majlis the general movement of the discourses of social control sways from articulation of punishment element towards rehabilitation and then prevention, there are returns and reversed movements depending on social conditions. Altogether, discourse of punishment can be distinguished from discourse of reparation and discourse of valued return.Although the reformist discourse of the sixth Majlis had fundamental similarities with the leftist discourse of the second Majlis, it abandoned emphasis on punishment and articulated more elements inside it in comparison with that. The discourse of seventh Majlis on social control in a non-simultaneous dialogue with the tracks of reformist discourse, articulated element of value inside it. In general movement of the social control discourses, although criminalization still continues to live on due to committing new crimes, the decriminalization simultaneously revives by prevention and differentiating limits of crime and non-crime.

Mahdism Doctrine uses religious codes, such as God, waiting for justice, and Jihad and the savior in order to preserve the authentic divine teachings in the era of information Capitalism using new communication tools and media.A media construction of Mahdism would be improved if it is a product of dialectic of three ways of interaction (hence face to face, media, quasi-media). This construction should be reformed and strengthened with the transmission cycle and feedback of mass audience. The crisis of representation, and reduced translation of the meanings and the dominance of the paradigm of signs of appearance on the paradigm of reasons for appearance and reviewing interactions and feedback in the geographical context should be considered. The media strategies based on the cultural map of Mahdism, include the surge strategy, snowball strategy and the combination policy. Identifying the potentials of the Shiite Crescent in geographical spread of Mahdism is a major step in media strategies. For Mahdism to emerge to media, the needs of media organizations, switching media contacts, media products, media tools and geographic elements of language as well as target audience should be provided. Suggestions for dealing with anti-Mahdism in media should be a four-step cycle of observation, critique, and then reflect and response.