فهرست مطالب عیسی مولوی وردنجانی

Future research of revolutions is one of the most prominent issues for researchers, after why, how, functions and nature of revolutions. This is also true about the Islamic revolution. In the future study of the Islamic revolution, the future horizon and obstacles are analyzed. In this context, using the "retrospective" method and the framework provided by Quist, this article focuses on the issue of examining and analyzing the perspective and horizon of the Islamic Revolution based on the thought of the Supreme Leader of the Revolution. Future research based on different viewpoints also leads to different desired future. Therefore, it is important to study the future of the Islamic revolution based on the thought of leadership. The results of the research show that the ideal future of the Islamic revolution in the leadership's thinking is to achieve the new Islamic civilization after passing through the four stages.

One of the most important issues in the political circles of the Islamic Republic of Iran is the issue of relations with America and achieving development and progress under this relation. The current research is based on the comparative method, by comparing the political economy of the two countries of Iran and Egypt as two complete patterns of divergence and convergence in relation to America, while examining the development patterns of the two countries based on the theories of dependence and modernization, and also examining the consequences of this divergence and convergence. with the United States on the development process of the two countries, it is important to answer this question: How can the comparison of the development process of the two countries Iran and Egypt be evaluated from the point of view of divergence and economic political convergence with the United States? The hypothesis raised in response to this question is that the divergence and convergence with America has advantages and disadvantages for both countries. In such a way that the convergence of Egypt's political economy with America has led to Egypt's economic dependence on Western aid on the one hand, and on the other hand, it has led to the attraction of foreign investment, political-security cooperation with America, and the development of tourism. While the divergence of Iran's political economy with the United States has led to political, security, and scientific self-reliance on the one hand,

Human lives are nowadays controlled by the media. The media mechanism for advertising has been so complicated because of designing many devices for convincing people. The media sometimes uses techniques which are morally wrong and religiously unjustified. Therefore, it is necessary to distinguish influential moral methods from immoral techniques and to provide a pattern for drawing this distinction. The present paper tries to provide a model for the moral principles in spreading religion. The pattern is in line with the three pillars of preaching religion and it separates the moral methods from the immoral ones. This pattern is based on six moral rules that should be observed in this regard: the ethical laws of benevolence and honesty pertain to the messenger, the laws of clarity and soundness are related to the message, and the laws of human dignity and the understanding level of the audience are connected to the message receiver.

Shiite leaders have always been in a pervasive dilemma of their eras and have not had access to basic sources of power, such as government and the economy. Therefore, the answer to the question "What have been the most important components of the Imams for the extension of Shiite social life?" is an important question that this study seeks to answer based on historical sources and through using the method of analyzing the content of the remaining sayings of the 12 Infallible Imams. The findings show that their most important strategy to get out of this dilemma has been "cultural authority", of which "scientific authority" and "cultural investment" are the most important pillars and as a result, the strengthening and continuation of Shiite life has been achieved outside the sphere of power and overcoming the discourse of the ruling majority. As far as they were concerned, by adopting this vital strategy, they were able to give new life to the half-dead body of the Shiites. In addition to the profound impact on other cultures as well as the development of the influence of the Shiite cultural geography, they reached the pinnacle of true authority and became social power beyond the political realm of the rulers in order to guarantee their social extension. Obviously, using these motivating foundations can be a beacon for the Shiites in the globalization of Shiite culture and play a role in promoting their social authority on the path to the flourishing of the new Islamic civilization.

The purpose of the present study is to survey legislation model in Islamic religion and Sharī’at to manage society based on the theory of constructional perceptions by Allāmah Tabātabā’ī. The method of study is descriptive analysis and the results showed that in terms of a human’s changing needs, Islam instead of a fixed law, has raised some principles by which Islamic scholars can gain awareness about the possible future and choose the optimal religious future. Within the framework of these principles and in line with time and place conditions, they can legislate proper, guiding, and felicity laws and structures to make a favorable future. These laws may differ from one place and time to another.

With the rise of states and the domination of democracy over societies, political activity under various groups and spectrums increased. In this approach, the knowledge of groups to excel and excel over them was expanded in sociology and gradually, the knowledge of flow science was recognized as a branch of sociology. Among the problems of cognitive stream science, we can mention the formation of streams. Therefore, the main issue of this research is to infer different bases of the formation of political currents and consequently different parties. And what basis does Imam Khomeini use in formulating political currents? Based on the descriptive-analytical method, the research findings indicate that there are different sources for the division of political currents; Including independence and dependence, social classes, religion, purpose, belief, ideology, etc., the most important of which are discussed. Also, by studying the political thought of Imam Khomeini, it became clear that he uses various bases in the typology of political currents. Imam Khomeini with a combined approach, some different methods and bases derived from sociological approaches were able to carefully differentiate between groups and political currents.Of course, the important point in the formulation of Imam Khomeini is that he did not get caught up in the conventional literature of sociological theories and re-read the theoretical methods and approaches in her intellectual literature and intended a new concept for them.

The infrastructure of political behavior stems from the insights, inclinations, and knowledge of individuals. This paper covers only the knowledge. The relationship between knowledge and political behavior can be pursued from two approaches, one is political culture and human knowledge of political concepts; and the other, the influence of political perception and type of political attitude on the political action of individuals. This study seeks to investigate the impact of knowledge on the political behavior of Imam Khomeini. The findings show that the Imam's scientific comprehensiveness in various fields, with his different approach to the Western and Eastern knowledge, has caused Imam Khomeini's political behavior to benefit from two indicators of transcendence and political rationality. Some of the components of Imam Khomeini's behavioral system include observing dignity when facing political currents, recognizing the nature of currents, recognizing the enemy, and applying measures and strategies to overcome the political crises. Imam Khomeini seeks to create innovative mental ideas for political currents based on these components to bring their actions closer to the strategies of the Islamic Republic of Iran.

Islamic civilization is a perfect example of a religious civilization and it has characteristics that distinguish it from other civilizations. Most of these characteristics are prominent in the teachings of the Holy Qur'an; Because the Holy Quran is the most important source that can answer all human questions. The goal that is pursued in this research; Recognition is one of the characteristics that distinguish Islamic civilization from other civilizations, which can be considered as follows: respect for human status, rationality, respect for the rights of the oppressed and downtrodden, guardianship, attitude Monotheism, justice, science and knowledge, freedom, attention to health and the development of ethics based on Islamic standards. The method used in this research to collect information; The method is descriptive - library.

The dynamism of the political life of the social system is not possible without the use of political currents; But the need to use them without the benefit of intellectual order causes the bed of anomalies and social turmoil. The category of expectation as a theory to get out of political disorder in the social environment, has the ability to provide elements to organize the political behavior of political currents. For this reason, in this study, by examining the statement of the second step of the Islamic Revolution, the components of the efficiency of the political currents of the Islamic Republic are extracted from the culture of waiting. The findings of the research indicate that the category of waiting in the field of thought creates new mental ideas for political currents and in its performance provides a novel framework for alignment with society. It has been legitimate and has lived under the rule of rulers throughout history. This issue has caused some aspects of Shiite thought to be published and Shiite scholars to be content with only the essential issues of the Shiite school.

The new wave of Islamic awakening in the present age contains a new order in the Middle East that has overthrown American hegemony in the region. The main issue is that the phenomenon of Islamic awakening, like all movements and movements, faces harms, opportunities and challenges. Lack of opportunity opportunities threatens the extinction of this dramatic change. Therefore, the present article, by explaining the ups and downs of the phenomenon of Islamic awakening in Islamic countries, has overcome the challenges facing this great movement, focusing on the guiding role of Islamic scholars from the perspective of the Supreme Leader. The findings of the research by descriptive-analytical method show that Islamic scholars, by laying the groundwork for Islamic intellectual discourse in society, strengthened the growth of political insight of individuals in society and made them aware of their natural rights. This marked the beginning of the people's demand and revolt against the rulers.

The victory of the Islamic Revolution in Iran caused the currents and parties that were looking for an opportunity to gain a share in the future system of the country to use the gained space and change the situation to their advantage. The Freedom Movement, like other groups, began its activities and was able to take over the interim government, but due to the contradiction of its intellectual principles with the Islamic Revolution, it completely opposed the Islamic system. The main issue of the article is the analysis and study of the performance of the freedom movement in the 1980s in the face of the Islamic Revolution. The hypothesis of the research is that with the failure of liberal and interactionist policies against the Shiite thinking of the Islamic Revolution, the freedom movement with the strategy of "peaceful revolution" against the system, measures such as delegitimization and reducing the efficiency of the Islamic Republic in Putting society together to rise up against the regime was at the top of his agenda. To achieve these goals, he made extensive use of the atmosphere created by the war, elections and opposition currents.

Political currents, as actors in the political life of societies, have always been considered in the political developments of Iranian society. Political thinkers have studied the typology of political currents from different perspectives. This issue developed after the victory of the Islamic Revolution as a social phenomenon in the context of society, so the dissection of political currents became far more important. For this reason, this study deals with the formation of the currents of the first decade of the Islamic Revolution from the perspective of Imam Khomeini. Findings of the research show that Imam Khomeini, while using different criteria, has applied a different meaning from that of researchers to formulate political currents.

A researcher in the field of history pays attention to the science of the historiographies characteristics presented by different sects. The present study aimed to survey the most important features of Orientalist historiography in contemporary Iran. Based on the results, the components of colonial Orientalist historiography origins are as follows: the distortion and denial of Islam, the perversion and humiliation of independence movements such as the tobacco movement, the constitutional movement, de-identification of societies to dominate nations, and exploiting community historians to achieve their colonial goals. To this aim used descriptive and analytical method, based on the sources written by these historians.

Because any moral system is organized by a school of thought and belief system, and considering that Sheikh Mofid was one of the pioneers in establishing and organizing the theological and doctrinal school of Imamiyya, the present article has attempted to extract the theological foundations of ethics via content analysis. Hence, Sheikh Mofid’s theological propositions in the fields of epistemology, theology, guidance studies, anthropology and cosmology were extracted with an ethical approach. Among them are the monotheistic moral system, the originality of the soul, the employment of the body in performing moral actions, man's free will in moral life, the necessary existence of the model of the Infallibles for proximity and the meaningfulness of the physical Resurrection in the moral-monotheistic system with heaven and hell at it center. In conclusion, the comprehensiveness of Sheikh Mofid’s theory of duty- and goal-orientation, the human inclusion of this theory, its superiority over the secular moral system, the meaningfulness of the moral life with the belief in the Hereafter, and the moral consequence of the aimlessness were revealed.

Extensive propaganda and the many mechanisms of today's persuasion and, of course, the desired and undesirable effects on the audience are not hidden. This research is based on ethical approach and of course on descriptive-analytical method. In the verses and narrations, the process of religious persuasion is analyzed in terms of communication elements, it proposes three ethical requirements in the field of propaganda and persuasion. The persuasive intellectual-belief, motivational and behavioral coordination with the persuasive message. The first ethical duty of a persuader in the field of education and religion. Which is related to the persuasive element Observing the right to choose and addressing the audience is another ethical necessity That should be considered in the persuasion process And if the compulsory acceptance of the audience is convincing, He has gone astray into persuading anti-morality We also need to hire legitimate and desirable tools in the message packaging axis, There is another moral necessity in religious persuasion The explanation of the above three essentials distinguishes the fundamental difference between the persuasiveness of the verses and traditions confirmed by most of the persuasive methods available.

A study of the secularist thoughts of freedom movements facing with Islamic Revolution's discourse with respect to Bazargan's Perspective In this regard, the components of secularism in Bazargan's thinking, including nationalism, opposition to the principle of Velayat-e Faqih, interpretation of religion based on liberalism, opposition to the establishment of religious government, opposition to the implementation of religious laws were examined. Moreover, facing Islam with thought of freedom movement was among debated issues. Results indicate that according to discourse analysis, nationalisms attached to the minimum role of religion are the basis of central freedom movement and this will lead to the political secularism. The nature of freedom movement is in contrast with Islamic revolution discourse. So that these two point of view would be classified as in total contradiction.

Political parties have always been a function of the circumstances and social conditions of their environment since their birth. As a result, developments in the economic situation in Iran in the 1990s have had a profound impact on the structure and functioning of political parties in the community. With the victory of the Islamic Revolution and the formation of the Islamic Republic, the process of establishing the executive management of the country began. The issue of economics, especially the Islamic economy, was one of the issues that theoreticians and theorists were addressing. Accordingly, political currents and political parties also commented on the economy of the country based on their intellectual foundations. The main issue of the study is to address political conflicts arising from economic developments in the first decade of the Islamic Revolution. Research findings suggest that in addition to the government's inefficiency in the field of economics and the lack of a specific strategy in the organization of affairs of the country, the formation of the flows and the spectrum of parties based on economic opinions has taken place.

One of the policies of colonialism to exploit nations is to destroy the mentality of society against the leaders of the uprisings and the movements for the independence of the state. Such a policy has been widely used in Iran also as the one in the case of Sheikh Fazlollah Noori for destroying his personality, a religious outstanding who fought hard against colonial influence in the constitutional era and was considered as a symbol of resistance. The present study mainly deals with the style of Western historiographcal literature and its followers as viewed on Sheikh Fazlallah and his style of struggle in the constitutional movement. The findings show that such historiographers have opposed Sheikh Fazlollah`s leadership in the fight against colonialism with such charges as bribery, conservatism and despotism. The present article seeks to examine the personality of Sheikh Fazlollah in their works through a descriptive and analytical approach, based on the sources written by this historiographical process.

Among the issues and challenges of international relations are the foreign policy requirements of ethical principles; it is clear that the longest and longest relations in the time span are the relations of governments and the contracts between them, in fact, the commitment of governments to their obligations as ethical subjects. In the field of relations between countries is disputed. The main question in this research is based on the question whether it is possible to derogate from the ethics of foreign policy and, in other words, adhere to the commitments made in the treaties in order to safeguard and advance national interests. The findings of the research indicate that the policies implemented in this field are based on the thinking of the thinkers in applying the terms 'commitment' and 'benefit' in international relations.

After Explaining the why and the how for the appearance of a revolution, one of the most important and considerable issues of every revolution is about its future and outlook. Research on the future developments of revolutions is considered as one of the most widely used topics in the field of politics and theorization of revolutions. The present study, therefore, seeks to study the question: how will be the future of the Islamic Revolution of Iran with regard to the future transformations? It may be said that since the Islamic Revolution happened and continiued to its life as a civilized event, the findings of the research indicate that the prospect of the Islamic Revolution, after four decades of its life, has traced the realization of modern Islamic civilization, because for the sake of its being of a religious nature, civilizational capacities, popular insights, religious political personalities as leader, effective steps have been taken toward modern civilization according to the mental and objective construction and context of Islam and Iran and its future outlook has been appear.

With the formation of the usurper Israel in Palestine and the establishment of a security organization to  carry out intelligence-security operations in anti- Zionist countries, the Mossad gained special expertise in intelligence-security  affairs. On the other hand, the Pahlavi regime, which sought to strengthen and organize its security organization, felt this weakness more than ever, in addition to regional incidents threatening the interests of the two regimes of Iran and Israel. Based on a review of the remaining  documents from SAVAK, the present article attempts to answer the questions about what the security agencies of Israel and Iran have had in common with each other, and what was the purpose and targets of the Mossad to make connection with the SAVAK and its consequences. The research findings indicate that the Mossad has made a series of intelligence activities in Iran and in the countries of the region covering SAVAK, based on the plans and goals set by Israel, in addition to the presence of the Iranian Jews They used their intelligence goals. The methodological approach of research is to investigate,  analyze and definitive historical data, based on which documents, memoirs of Pahlavi regime officials and SAVAK publications are explored.

Reproduction of the concept of "Akhbari" as one of the main rivals of the discourse of the Islamic Revolution is a serious threat to it. Contrary to the discourse of the Islamic Revolution, the Akhbarians, by limiting the resources of deducing to the hadiths and opposing the use of reason and Ejtihad and consensus, would enter the limited realm of religious which will limit religion to individual affairs.
Therefore, in view of the minimalist attitude of the Akhbaris to religion, the political consequences of the reproduction of the thought of Akhbari can be examined in two areas: 1. In the field of political thought, the reproduction of Akhbari thought leads to the promotion of the idea of separation of religion from politics, the promotion of the idea of the closure of the Islamic state at the time of Imam’s absence, and the weakening of the position of the supreme leader and his authority. 2. In the field of political action, will undermine the acceptability of the Islamic system, the opposition to it and the unreliability of the government’s rules.