فهرست مطالب فتانه سمسار خیابانیان

Hafez is the able poet of familiarity who has psychoanalytically dived into the depths of the souls of complex human beings in the Mongol tornado and has healed them with her fingers so much that over the centuries, her arms have been warmly extended to the afflicted of every age.On the other hand, this success is evidenced by Hafez's benefit from various teachings and schools, of which the moral teachings of the Stoic school are among these schools, although Hafez did not mention it directly,However, by examining the teachings of the Stoics and comparing it with the moral teachings of Hafiz, this claim is proved.Reflecting on the teachings of Hafez, especially with implicit expression, will illuminate our path in identifying the sources that are the source of her thought and narrates the poet's efforts to establish inner peace.The purpose of this article is to express some of the views of the Stoics with the aim of providing inner peace for human societies and comparing it with the teachings of Hafez, which is included in his unique lyric poems with the delicacy of imagination and delicacy of thought.

Language is one of the major constructs for establishing culture. Generally speaking, progress of the components of culture such as economic, architecture, art, and music, religious and national rituals is achieved in the context of the language. No literature, religion, art and science can be developed without culture. The miracle of language is represented by manifestations of ethical and psychological principles via harmonic interpretations.Since ethical codes are rooted in the human nature, they are enforceable in the context of culture and this dogmatic credit establishes moralities in the position beyond the historical evolution of a nation. In the scope of these ethical principles, cultures are defined and communities are established according to cultures. Undoubtedly, the mystery of development of a nation relies in its ethical principles.By concurrent identification of human nature and ethics besides necessity of enforcement of moral rules in the communities, Saadi suggests that the human soul has subtleties that learning skills seems essential for improving ethical codes in that context. One of the essential skills is to learn to avoid holistic view on ethics. However, this view does not dictate to include ethics in a specific group, it means to enforce ethical principles and rules in accordance to the conditions of groups beyond time and place and this category has naturally considered under the title of the ethics of care by nineteenth and twentieth centuries psychologists by this difference that it is free from going to extremities.

Comparative study of eternality in the Sepehri and Albayati mythical world, humans have made struggle for perception and reaching eternality since beginning to fulfill his innate desire..The human tendency toward eternality has been manifested in different forms including myths and literature so the humans considered the demons as their primary enemies which prevents them from attaining eternity .Since the one of the important aspects of demon and his power is causing death; hence struggle for rejecting demons is connected with avoiding death and achieving eternal life.Various poets have created eternal manifestations of combination of the myth of eternality and poetry in the literature scope. This research investigates the subjective and talented commonalities of Sohrab Sepehri and Abdullvahav Albayati with two different nationalities.Avoiding death and immortality in their poems are manifested by reliance on love, nature, being trans- temporal, hyperspace that this article aims to investigate this subject.

Any time one delves deep into Rumi's thoughts, a new aspect appears before him as if it is the first time one faces such a thought. However, this time the surprise is greater because the new ethic school named ethic of care raised through developments in human psychology and psychoanalysis in the 19th and 20th centuries in Europe had been achieved and raised by Rumi rigorously and of course more comprehensively centuries ago. This matter is sufficient to justify his ethics as wonderful, which is still an example of moral teachings.One of the approaches for ethics of care is emotion whose layout in the works of Rumi has been deeply studied in this paper highlighting the fact that Rumi's ethical emotion started and ended with God. It deserves reflection that in western ethical school, emotion is created based on human one. And only such a drawback can challenge the whole school.

Although Hermeneutics seems to be a new challenge, with even a brief contemplation in the works of the great Iranian literary figures, it looks clear that Hermeneutics has been applied by them many centuries ago, and the greatest evidence for that is the numerous interpretations of God's word in a way that different and multiple narrations can be laid out by these texts and the practitioners of the text field can be challenged. Among these works, Shahnameh is a memorial of the great epic poet in Tus, whose story on Siavash is our subject matter. Because of its poet's ability, this story reveals colorful intellectual views of history, mythology, mysticism and etc against the challenging minds of the enthusiasts. In this respect, the intention of the writer is to highlight Ferdowsi's view through Siavash story while explaining the viewpoints of the scholars in this field. However, the text is alive and dynamic at any time.

As beginning to know himself, human being felt an urgent need providing his psychological security whose presence brought security both for him and for those with him. This need associated with human spirit cannot be something other than ethics/morality. Since bearing a concealed esteem in nature, moral laws always carry enforcement which has caused the ethics to be in a level and dignity beyond a nation's movements and historical development. Within the limit of these morals, each culture and community defines and establishes itself. Undoubtedly, the key to the development of each nation's culture is the eternity of these ethics. Recognizing both human and morality in addition to the obligatory presence and enforcement of ethics in communities, Sae'di has accurately and deliberately found out that human spirit owns delicacy to fertilize moral individualities which demands some skills. Such skills are in a way that an overview on ethics should be avoided, which does not mean inclusion of morality for a special group in a community but considering the circumstance of each community, ethics should be defined in a way to be enforced every time and place. This issue, by nature, resembles a debate raised by psychologists as ethics of care in the 19th and 20th. The only difference between them is that the former one does exclude the latter one's extremism.