فهرست مطالب لادن مرادی

Data on the safety of COVID-19 vaccines in obese or overweight subjects are limited and have been conducted in several studies with a small sample size worldwide. The aim of this study was to investigate and compare the incidence of adverse events after the first and second doses of Sinopharm and COVID-19 booster in overweight and obese subjects compared to normal weight subjects.

261 subjects who had received three doses of COVID-19 vaccine (two doses of Sinopharm + Sinopharm or PastoCovac or PastoCovac Plus booster) were enrolled in the study. Subjects' demographic characteristics and vaccine adverse events were recorded in a questionnaire during a telephone interview on days 7 and 21 after each dose of COVID-19 vaccine. Subsequently, the frequency of adverse events was compared between the 3 study groups.

Of the 261 participants, 59 were obese (BMI ≥ 30), 96 were overweight (BMI = 25-29.9), and 106 were normal weight (BMI = 24.9-18). The overall frequency of adverse events after all three doses of the COVID-19 vaccine was higher in obese subjects than in overweight or normalweight subjects. Pain at the injection site was the most common adverse event reported within seven days of booster vaccination in all groups. No adverse events occurred after receiving the PastoCovac booster in obese/overweight subjects, and the incidence of adverse events after PastoCovac plus booster and Sinopharm booster administration was similar. Overall, no serious vaccine-related adverse events were observed in the three groups.

The results of this study indicate that the inactivated and protein-based COVID -19 vaccines are safe and did not cause serious adverse events in obese or overweight individuals. In addition, the PasteCovac booster is more suitable for these people because it has no adverse effects. Therefore, further studies with a larger sample size are needed to identify a more effective booster with fewer adverse events in obese subjects

Feminist theories were formed as a result of women's protest against their status in society. They have influenced literature and have been reflected in the works of pro-feminist writers. Formation of this movement in the West and its spread have led feminism and its theories to find their way in the East and the Arab and Islamic countries. In line with this movement and in order to spread feminist views, writers such as Nawal El Saadawi from Egypt, Ghada al-Samman and others strongly expressed their opposition regarding women’s status. On the other hand, some writers of the opposite group have tried to consciously stand against the movement that targets chastity and identity of Muslim women and eastern societies and, in the form of literary works, have challenged radical feminist viewpoints on women’s issues based on Islamic views, principles and criteria. Khawla Al-Qazwini, Kuwaiti writer, is a committed Muslim writer who seeks to criticize western feminism according to Islamic principles and using the literary genre of novel written based on the lives of people in the society. In this study, family as the main social component in the work of " Zainab bint Al-Ajaweed" was reviewed and, since woman as the main element of family formation and family is the essential basis of human society and the required factor for social dynamism and stability is stable and proper relationship between spouses and children. Using descriptive-analytical method, the way Radical feminist views are reflected and Islam's opposition to it were analyzed. One of the most important findings of the study is that all characteristics of a powerful woman influenced by true Islamic teachings of the family are portrayed in Zainab’s character and the lives of other female characters who turn away from true Islamic criteria of family, an important and fundamental institution, have been ruined. Families influenced by feminism have lost two of their vital duties: satisfying their sexual needs within a special framework and family as a center of producing offspring and education and training. This is while in Islam man and woman are considered to complement each other and it has been shown that they have equal human status.