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مجتبی واعظی

  • مجتبی واعظی، مریم رستمی*
    ازآنجاکه دین مفهومی همزاد با زندگی اجتماعی است، از دیرباز در بسیار از جوامع فرهنگی به حیات خود ادامه داده و دگرگونی کارکرد دین در طول زمان، منجر به حذف این نهاد از ساختار سیاست نشده است. بااین حال مفهوم «دین رسمی» که تجلی حضور دین در ساخت سیاسی و حقوقی قدرت تلقی شده، مرهون رشد اندیشه های حقوق عمومی و تصویب قوانین اساسی به عنوان سند آزادی های جمعی است. درهم آمیختگی الزام های دینی و حکمرانی، موجب شده در حوزه های گوناگون ازجمله زمینه های سیاسی و حقوقی، برای دین رسمی کارکردهای مصرح یا ضمنی تعریف شود. در این پژوهش، برای یافتن پاسخ این پرسش که دین رسمی چیست و خوانش حکومت از این مفهوم، در نظام های حقوقی معاصر چگونه بازتاب یافته است؟ اندراج نهاد دین در قانون اساسی که رهاورد حکمرانی مدرن است، نسبت سنجی شده است. از همین روی، نگارندگان با بهره گیری از شیوه توصیفی- تحلیلی تلاش کرده اند تا نشان دهند گستره تاثیر ادیان رسمی از حوزه سیاسی فراتر رفته و جلوه این مفهوم به ساحت حقوقی، اعم از حقوق عمومی و خصوصی پا نهاده است.
    کلید واژگان: آزادی عقیده، حقوق اقلیت های دینی، حکومت دینی، دین رسمی، وحدت اسلامی
    Mojtaba Vaezi, Maryam Rostami *
    When a religion is officially endorsed and supported by a government, it takes on a formal role within the state. This means that religion becomes more than just a personal belief system; it becomes a state-sanctioned institution. However, a state with an official religion is not necessarily a theocracy where all aspects of governance are based on religious doctrine.The existence of an official religion in a country's constitution shapes the boundaries of citizens' freedoms, depending on the government's understanding of democracy and its relationship to religion. In other words, religion, as a cultural system, influences a state's political and legal systems.Given that constitutions are fundamental documents that both protect citizens' rights and define the limits of government power, they provide the most explicit examples of how states interact with religion. Different countries have adopted varying approaches to the relationship between state and religion, reflecting different understandings of freedom, the government's right to establish an official religion, and the freedom of conscience. In the modern world, the trend towards secularism and the increasing emphasis on human rights have led to a movement towards minimal government intervention in citizens' lives. However, theocratic states often pursue maximum state intervention, promoting religious teachings and values throughout society.It is also crucial to consider the rights of religious minorities when discussing the role of an official religion. The concept of religious minorities has emerged in political discourse and legal literature, reflecting the importance of ensuring fair treatment for all citizens, regardless of their religious beliefs.The Iranian Constitution officially recognizes Islam as the state religion and designates Twelver Shi'ism as the official Islamic sect. This has created a unique political and legal framework that differs from many other states. This research examines the impact of religion on both the political and legal spheres, demonstrating that official religions today have evolved beyond their traditional roles. In many countries with official religions, religion is seen as a higher authority that can be used to interpret and evaluate laws. This has led to a new hierarchy of norms, where religious principles often take precedence over secular laws.Key questions addressed in this research: What is the relationship between religion and the state in contemporary societies?     How does the concept of an "official religion" impact the rights and freedoms of citizens?What is the role of religion in the Iranian legal system, and how does it influence the country's governance? MethodologyThe research employs a descriptive-analytical approach, using a combination of historical analysis and legal research. The study examines various interpretations of the concept of "official religion" and explores the implications of this concept for the Iranian legal system. Key findingsThe relationship between religion and state is complex and multifaceted.The concept of an official religion has significant implications for citizens' rights and freedoms.In Iran, the official status of Islam has had a profound impact on the country's legal system and governance.The role of religion in the Iranian legal system is constantly evolving, and there is ongoing debate about the appropriate balance between religious and secular principles.
    Keywords: Freedom Of Religion, Religious Minorities, Theocratic Government, Official Religion, Islamic Law
  • مجتبی واعظی*

    صلاحیت از معدود واژه هایی است که می توان گفت تاریخ حقوق اداری مدرن بر اساس آن شکل گرفته است. علی رغم اهمیت مفهوم مذکور، کمتر به مبانی و وجوه آن پرداخته شده و عمده مباحث متمرکز بر دوگانه صلاحیت تکلیفی- اختیاری بوده است. با توجه به جایگاه حقوق خارجی در حوزه حقوق اداری، پرداختن به ریشه ها و وجوه متعدد کلید واژه ها می تواند به غنای دانش مذکور و فاصله گرفتن از اقتباس صرف کمک کند. مداقه در مفهوم صلاحیت و انواع آن، تمایزات حقوق عمومی و بطور خاص حقوق اداری را نسبت به حقوق مدنی بیشتر عیان کرده و به تبع آن، تشخیص قواعد حقوقی مناسب را آسان تر می سازد. تقسیم بندی صلاحیت به دو نوع تکلیفی و اختیاری محدود نمی شود و می توان دو نوع دیگر تاسیسی-تشخیصی و عام- خاص را نیز از هم تمییز داد. تقسیم بندی هایی که دارای اثر در نحوه کنترل قضایی، نوع رژیم مسیولیت مدنی و کیفیت ظهور اصل قانونمندی است. همچنین در خصوص گستره اصل «عدم صلاحیت» نشان داده شده است که اصل مذکور بر خلاف تصور عمومی، در همه حوزه های حقوق اداری به نحو یکسان عمل نمی کند. مفهوم و کارکرد صلاحیت همچنین در حوزه قرارداد اداری، اعمال یکجانبه، تدبیر امور داخلی سازمان اداره و دو حوزه نظم و خدمات عمومی، انعکاس های خاص خود را داراست که البته باید در مجال وسیع تری بررسی شود.

    کلید واژگان: صلاحیت اختیاری، صلاحیت تشخیصی، صلاحیت تاسیسی، صلاحیت خاص، اصل عدم صلاحیت
    Mohjtaba Vaezi *
    Introduction

    “Competence” is one of the few words on which the history of modern administrative law can be said to be based. Despite the importance of this concept, little attention has been paid to its principles and different aspects, and the main discussions have focused on the dual concepts of “ministerial power and discretionary power”. Given the place of foreign law in the field of administrative law, analyzing the origins and aspects of words can help prevent mere adaptation with no attempt at conformity. Examining the concept of competence and its types distinguishes public law, in particular administrative law, from civil law, and consequently makes it easier to identify the appropriate legal rules. The division of competence is not limited to the two types of ministerial and discretionary power. These divisions Affect the manner of judicial control, the type of civil liability regime, and the quality of the principle of legality. Contrary to popular belief, it has also been shown that the principle of "assumption of no authority" does not apply equally to all areas of administrative law. Competence also has its own reflections in the field of administrative contracts, unilateral actions, management of internal affairs of the administrative organization, public order, and public service, which, of course, should be examined on a broader basis. Regarding discretionary power, valuable books have been written, which are mostly focused on the two types of discretionary and ministerial power, such as the book " Discretionary Power" by Dr. Ali Mashhadi in 2013 and the book "Discretionary Power in the context of Modern Public Law" " published in 2014 by Dr. Reza Fanazad. Despite the importance of the two concepts above, it seems that diving deep into analyzing and clarifying the main concept of competence is still necessary and can help to provide appropriate legislation and more accurate judicial decisions in this area.

    Method and Purpose

    This article, through a comparative-analytical method, discusses the different types and functions of competence in the field of administrative law, after dealing with the concept and similar concepts. Also, with a library research method of data collection, we seek to provide as much precision as possible to the key legal concepts in the field of administrative competence, to further explain the nature of administrative functions and facilitate judicial supervision over them. Main Text Competence in the judicial sense, simply, is the lawsuits and complaints that a judicial authority can, and must, deal with. With the provided definition, it should be possible to distinguish the concept of "competence" from "authority". The authority of a judicial authority can be considered as a set of legal facilities that a judge possesses and uses to discover the truth and verify the validity of the parties’ claims, in his capacity of adjudicating and after establishing his jurisdiction. Despite such a distinction in the field of judicial law, in the specific topics of administrative law, the concept of competence includes boththeauthorityandscope of action of the agent. Therefore, it can be said that in Article 170 of the Constitution, in the phrase " or lie outside the authority of the executive power " authority means the field of action of executive authorities. Administrative competence in its strict sense, i.e., inherent or special competence, regarding its content and raison d’etre, has three basic characteristics:1- Undertaking affairs of others: The authority is basically a set of powers and duties that are provided to the administrative officer to perform a public mission or serve the public interest. Therefore, administrative competence is actually the power to administrate the citizens' affairs, or in the words of civil law, administration of another’s affairs. 2- Exclusive tenure of a mission: competence is the exclusive responsibility of a public matter which is determined by thematic, temporal, or geographical criteria.3- Possessing legal powers and privileges: the mission of securing the public interest, in principle, requires the possession of a special privilege of authority.- Categories of administrative competence:1- Discretionary competence vs. ministerial competence: The most common and familiar division of administrative competence is ministerial and discretionary. ministerial competence in the shortest definition is where only one option is available to the administrative officer, and on the other hand, discretionary competence is where more than one option is available to the administrative officer based on which he has to decide and act.2- Instituting competence (constitutional) vs. diagnostic competence (declarative): when discussing diagnostic competence, it is noteworthy to check its resemblance with the discretionary competence of the administration. There is a fine line between these two types of competence. The diagnostic competence oversees the identification and diagnosis of the subject and has similarities with the judicial function, in the sense that the relevant authority checks whether the subject of investigation is in accordance with the legislative decree or not. For example, the interview board for PhD selection or employment interview committees identify people who possess the scientific and moral capabilities required by the law. In other words, diagnostic competence is basically declarative in nature and therefore has a quasi-judicial function. Also, to prevent errors and personal conflicts as much as possible, diagnostic authority is usually assigned to a council of experts. The said council is  speciallyfounded based on this type of competence, and it has no other functions, so it can be said that the mentioned competence is the reason d’etre of these bodies of authority.  On the other hand, instituting authority is where the administrative officer takes an initiative decision and creates a right or obligation or a new legal situation and so, it can be said to be a completely administrative measure. Also, the holder of instituting authority can be an individual officer or a council consisting of people. In addition, the range of functions of an officer with instituting authority is not limited to one or more cases, and to fulfill his multiple missions, he may have ministerial authority in some cases and discretionary authority in other cases.3- General competence vs. special (inherent) competence: administrative competence in its common sense is special or intrinsic competence. The authority of the administration in the legal actions it takes can be divided into two main types according tothe nature of its function and goals: general authority and specific or inherent authority of the administration.General authority is the total authority that the administrative body has like any other legal entity. As a legal entity, the administration is considered to have a legal personality and should have the powers that every legal person needs to carry out its affairs. Competences such as concluding contracts and the capability to possess property rights to meet specific needs are among these common competencies.specific or inherent competence of the administration are the powers that the administration has as an official for public service. Not only do private legal entities not have this type of authority, but in many cases, it is specific and exclusive to a certain public person, and for this reason, they are called the special authority of the administration. For example, supervising the standards of urban buildings is the responsibility of the municipality, and in this regard, it can change them if necessary where deemed necessary. In the following, we have discussed the concept and basis of the principle of assumption of no authority in administrative law and we show that the said principle has different functions in different areas of administrative contracts, unilateral actions, internal affairs of the organization, public order, and public services. finally, we have discussed the consequences of different types of competence and their relationship with the scope of judicial control, the regime of civil responsibility, and the principle of legality.

    Conclusion

    Administrative authority, due to belonging to the field of public law and conducting public affairs, has two important characteristics of exclusiveness and authoritativeness. In addition, other classifications of competence which have a practical impact in determining the applicable legal regime should also be recognized. Classification of competence into two types of instituting and diagnostic, on one hand, and into two types of general and special competence on the other, as well as identifying the characteristics of the principle of “assumption of no authority” in terms of its basis and function, require more reflection.It is needed  to separate the scope of the implementation of the mentioned principle in the two areas of public order and public services and consider the different circumstances. The public law nature of the concept of competence makes the role of the administration important in administrative contracts, unilateral actions, management of internal affairs of the organization, and the fields of public order and public services, so much so that one cannot expect acceptable function from administrative bodies if this concept is not accurately defined in the field of public law.

    Keywords: Discretionary Competence, Instituting Competence, Diagnostic Competence, Specific Competence
  • محمدرضا دانش شهرکی*، مجتبی واعظی

    موضوع پژوهش پیش رو بررسی نسبت آراء مشهوره و افعال اجتماعی اهالی مدینه  از دیدگاه فارابی است. فارابی، مدائن را به اعتبار خصوصیات و اهداف اهالی آن به اقسام مختلف تقسیم می کند، اما با وجود تمایزات بنیادین اقسام مدائن نزد وی، رئیس هر مدینه -که نمود خارجی اهداف آن است- با بهره مندی از مشهورات، به مثابه آراء ظنی مقبول جمهور اهالی، مقدمات و موجبات وصول به غایات را (اعم از آن که  منطبق با سعادت حقیقی باشند یا پنداری ناصواب از آن) تمهید و تنسیق می نماید. البته آراء مشهوره به عنوان ابزار سامان مدینه و اتحاد جامعه، اصناف مختلفی دارد که برخی مانند سنت ها، رکن التزام و بعضی مانند قانون، رکن انتظام برجسته تری دارند. البته در نهایت، آراء مشهوره طیف وسیعی را دربرمی گیرد که جامع متخیلات و انفعالات نفسانی و قوانین بوده و هر یک، بخشی از کارویژه مشهورات نزد فارابی را تامین می کند و در نهایت مدینه را به غایت قصوی خود، رهنمون می سازد. بنابراین مشهورات، بسته به تدبیر حاکم و متناسب با غایات تاسیس مدینه، جامعه را به سوی هم گرایی سوق می دهد تا غایت نهایی تشکیل مدینه محقق گردد. البته میزان توفیق مشهورات در تحقق غایت مدینه، به سیاسات و خبرگی زعیم آن بستگی تام دارد. این مقاله با شیوه مطالعه کتابخانه ای با اولویت متون منتسب به فارابی و آثار شناخته شده شارحین وی سامان یافته است. ما در این نوشتار نشان خواهیم داد مشهورات، سامان بخش افعال اهالی مدینه جهت نیل به غایات مدائن است، جدا از آن که غایات یاد شده دال بر سعادت حقیقی یا پنداری ناصواب از آن باشند.

    کلید واژگان: مشهورات، مدینه فاضله، اغراض مدینه، فارابی، افعال اجتماعی
    Mohammad Reza Danesh-Shahraki *, Mojtaba Vaezi

    The subject of this research is the study of the ratio of recognized votes and social actions of the people of ideal city-state from Farabi’s point of view. Farabi divides the ideal city-states into different types according to the characteristics and goals of its inhabitants; in spite of the fundamental differences between various the types of city-states, the head of each city, who is the external symbol of his goals, with the benefit of generally accepted rankings on a regular basis, the rank of votes is considering to be acceptable to all residents popular opinions provide and regulate the preconditions and means of reaching a conclusion (whether they correspond to true happiness or a false notion of it). Of course, generally accepted opinions as a tool for organizing the city and uniting the society has different guilds, some of which, like traditions, are the pillar of obligation and some, like the law, are the more prominent pillar of order. Ultimately, of course, generally accepted opinions encompass a wide range of fantasies and carnal interactions and laws, each of which provide a part of Farabi’s generally accepted opinions works and ultimately lead city-states to its ultimate goal. Therefore, these generally accepted opinions depending on the ruling strategy and in accordance with the goals of the establishment of city-states, leads the society towards convergence in order to achieve the final goal of the formation of city-states. Of course, the degree of success of generally accepted opinions in achieving the goal of city-states depends entirely on the policies and expertise of its leader. This article is organized by studying the library method with a priority of texts attributed to Farabi and the well-known works of his commentators. In this article, we will show that generally accepted opinions are the organizational system of actions of city-states’ residents to achieve the goals of city-states; apart from the fact that the mentioned goals indicate true happiness or improper perception of it.

    Keywords: Generally Accepted Opinions, Utopia, Intentions Of The City States, Farabi, Social Actions
  • مجتبی واعظی*

    مجموعه «چه می دانم» شامل کتابهایی است با حجم کم و زبانی نسبتا ساده در باره شاخه های مختلف علمی یا مهمترین موضوعات آنها که در عین سادگی ، حفظ اهمیت و دقت مباحث نیز بطور جدی مورد نظر ناشر و نویسنده قرار می گیرد. از همین رو تالیف هر یک از این کتب به یکی از مهمترین اساتید مربوطه واگذار می شود.میشل تروپر بنیانگذار و رییس سابق « جامعه فرانسوی فلسفه سیاسی و حقوقی»[1] هم اکنون استاد دانشگاه نانتر(پاریس 10) است که در آنجا « مرکز تیوری حقوق»[2] را نیز مدیریت می کند. تدریس در آکادمی اروپایی تیوری حقوق در بروکسل از دیگر اشتغالات علمی اوست.
    از آثار وی می توان به کتب زیر اشاره نمود:

    1. برای یک تیوری حقوقی دولت 1995
    2. حقوق و تیوری حقوق ودولت  2001
    3. فلسفه حقوق  2002
    4. حقوق اساسی  2003
    کتاب فلسفه حقوق میشل تروپر به خوبی نمایانگر دیدگاهای اوست.  مطالب ساده و در عین حال عمیق این کتاب، مشوق اصلی مترجم در انتخاب این اثر است. فهرست کلی این کتاب به شرح ذیل است. در شماره حاضر نشریه حقوق اساسی فصل اول این کتاب به انتشار می رسد و فصلهای دیگر آن هم در شماره های اینده مجله به زینت چاپ آراسته خواهد شد.

    کلید واژگان: حقوق، فلسفه، قانون
    Mojtaba Vaezi *
  • مجتبی واعظی*

    درقانون اساسی جمهوری اسلامی ایران روند تجدید نظر در قانون اساسی به چند مرجع عمده از جمله رهبری، شورای نگهبانومردم واگذار گردیده است.در این راستا پرسشی که قابل طرح به نظر میرسد، آن است که در مقام تفسیر اصول بازنگری شده و در تلاش جهت کشف اراده مقنن (تجدیدنظرکننده) بایستی به کدامیک از مراجع مذکوربه عنوان بازنگری کننده واقعی مراجعه کرد.  این مقاله بر آنست که با اندکی تامل در نحوه انشای اصل 177قانون اساسی  می توان دریافت که مقنن یا مقام بازنگری کننده در قانون اساسی همانا«مردم»است ولذا نظرات سایر مراجع مذکور در اصل 177، در مقام تفسیراصول بازنگری شده،  صرفا واجدارزش «قرینه»ای می باشد ومنبع اول و اساسی در این خصوص اراده مردم در زمان بازنگری است.

    کلید واژگان: قانون اساسی، تفسیر قانون اساسی، مردم، بازنگری قانون اساسی
سامانه نویسندگان
  • دکتر سید مجتبی واعظی
    دکتر سید مجتبی واعظی
    دانشیار حقوق عمومی، دانشگاه شیراز، شیراز، ایران
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