محمدرضا قنبری سلحشور

The main goal of this article is the sociological explanation of the crises of regional governments and its effect on the national security of the Islamic Republic of Iran. The research method in this study is sociological explanation using Lucien Pai's theories and information gathering tools from library and internet sources. The basic question of the current research is: From the perspective of Lucien Pai's theory, what effect does the six crises of fragile states have on Iran's national security? The results of the research show that the regional fragile states such as Iraq, Afghanistan and Syria are somehow immersed in the crises considered by Lucinpai and their capacity and ability to solve these crises has greatly decreased, which is a matter of security concerns and consequences for Iran's interests. accompanied laying the groundwork for the presence of foreign powers in these countries and the security threats caused by this presence for the Islamic Republic; The emergence of terrorism and unrest in Iran's borders; The emergence of Salafist takfiri groups and efforts to weaken the resistance front are among the security consequences of these fragile governments for the Islamic Republic of Iran. In general, it can be pointed out that these crises have external and foreign origins rather than having internal roots, which means that the regional countries, especially the America at the head of them, are trying to create a crisis and intensify the crisis in fragile countries, the national security of the Islamic Republic. to threaten Iran.

In recent decades, blockchain technology has attracted a lot of attention as an innovative and reliable technology. Blockchain enables the safe and transparent recording and transfer of data and has affected many industries and fields. One of the areas where blockchain can have a significant impact is the field of international health law. The current research has tried to answer this question, what is the role of blockchain in the development of international health rights?

This research is of a theoretical type, the research method is descriptive-analytical and the method of collecting information is library and by referring to books and articles.

Ethical Considerations: 

In the present research, the principles of trustworthiness, honesty, impartiality and originality of the work have been respected.

Considering the features of blockchain, including security, transparency and immutability of data, the use of this technology in the field of international health law can bring significant improvement and development.

The development of international health law using blockchain provides the possibility of identity verification, improving data security, facilitating the exchange of medical data, and tracking counterfeit drugs and medical products. With continued research and intelligent use of blockchain, we hope to bring international health law to a new level of development and improvement.

The perfect man possesses all possible perfections, is the manifestation of all divine attributes and reveals this harmony better than other creatures. In the Battle of Uhud, in spite of suffering severe hardship, Prophet Mohammad (S) declined to curse the enemies who had caused the suffering, and said “I am not sent as a prophet to curse(people), I am sent to call (them) unto God and disseminate blessing”. In his prayer Prophet Mohammad (S) asked God to “guide my people to truth, because they are ignorant”. The perfect man has been described in different ways: Buddha calls him “Arhat” and Confucius attributes the name “Chun-tzu” to him. In Yoga and Bhakti he is called the “free man”. Plato calls him “philosopher”, Aristotle names him “dignified man” and Nietzsche gives the name “superman” to him. In Islamic mysticism and Sufism different names are given to the prefect man: Qutb al-Aqtab, Ghawth al-Azam, jame’ Caliph of Allah and the like.

The perfect man possesses all possible perfections, is the manifestation of all divine attributes and reveals this harmony better than other creatures. In the Battle of Uhod, in spite of suffering severe hardship, Prophet Mohammad (S) declined to curse the enemies who had caused the suffering, and said “I am not sent as a prophet to curse, I am sent to call unto God and disseminate blessing”. In his prayer Prophet Mohammad (S) asked God to “guide the people to truth, because they are ignorant”. The perfect man has been described in different ways: Buddha calls him “Irhat” and Confucius attributes the name “Kyun Tsu” to him. In Yoga and Behakati he is called the “free man”. Plato calls him “philosopher”, Aristotle names him “dignified man” and Nietzsche gives the name “superman” to him. In Islamic mysticism and Sufism different names are given to the prefect man: Qutb al-Aqtab, Ghawth al-Azam, jame’ Caliph Allah and the like. In Islam, especially mysticism, human is of greater importance than others beings in the universe; he is placed higher than other beings, even angels and Cherubim. Therefore, in Islamic mysticism, the concepts of man and perfect man, after the concept of Oneness of Being, as the main subject of mysticism, are of greatest importance. Most discussions of Islamic mysticism center on Divine Oneness and its states, the holder of the state of oneness among creatures and the true monist, i.e. man.