فهرست مطالب محمدهادی منصور لکورج

The main objective of present research is to explore indigenous knowledge of traditional medicine within the beliefs of people, particularly rural women in the village of Alni, Meshkin Shahr. The methodology employed in this study is Malinowski's simultaneous analysis, interpreting narrative interviews through the hermeneutic method. In essence, these narratives serve as spoken documents, anthropologically analyzed and interpreted through hermeneutics. The distinctive contribution of this research lies in its scarcity, addressing the fundamental concern of the research team regarding the limited research output in the realm of indigenous knowledge of traditional medicine in Iran's rural communities. The outcome of this research underscores the development of the traditional medicine industry within the framework of its indigenous knowledge, contributing to addressing tourism-related issues and attracting tourism to rural areas, notably the village of Alni in Meshkin Shahr. Another pivotal consideration is the realization of economic benefits and social well-being for rural families, a crucial factor impacting the social fabric of this village.

The main goal of this research paper is to know the local knowledge of traditional architecture with ecotourism orientation among the people of Aleli village in Meshkinshahr. The research method of this applied research is based on field research based on deep field analysis, which uses the theory of transautomatism in the school of architecture and the theory of needs in the school of functionalism, as well as the school of structuralism in the anthropological analysis and interpretation of the problem. The innovation and innovation of this research article lies in the rarity of this group of articles, in other words, the void of this research in the field of local knowledge, especially the local knowledge of the traditional architecture industry in the rural areas of the country, especially the rural areas of Ardabil province, was completely felt. The result of this research is to identify and preserve and maintain the traditional houses of the villages of different regions of Ardabil and the culture related to its construction and use, as well as the development of the traditional architecture industry in the structure of its local knowledge to help with the issue of ecotourism and attract tourism to rural areas, especially Aleli village of Meshkinshahr. . The obvious function of this indigenous knowledge manifests itself in the daily life of the people of Aleli village as the traditional architecture of this region in earning income and the economic prosperity of the families of this village and the hidden function…

Today, tourism seeks to gain experience and return to the knowledge of the beliefs and traditions of local communities. Localization is one of the discourses that has been considered in the field of new development paradigms.Localization in the sense of self-belief, preservation and revival of indigenous methods and validation of one's own culture based on its real knowledge in the first place and conscious selection of economic, social and cultural methods and techniques of new scientific knowledge in the second place. Experience has shown that many indigenous techniques and methods, due to their compatibility with the ecosystem, are the same methods that represent the methods of achieving sustainable development today. In the field of tourism, this is reflected in components and categories such as indigenous knowledge, ecotourism, ecotourism resorts, event tourism, and rural and nomadic tourism. Considering the purpose and central issue of the research, ie the effect of localization approach in the process of sustainable tourism, it is concluded that by creating localization in the field of tourism, the scope of research, rehabilitation and efficiency of the indigenous community has increased. It has a direct connection.In the methodological dimension, the qualitative research method and the approach appropriate to anthropological work, ie ethnography, were used as the operational method of research, and the thematic analysis technique was used to analyze the data.

The aim of the current research was an ethnographical study of the indigenous knowledge of Sarbandan women regarding herbal products with an emphasis on Julien Steward's theory. The studied population was all the resident women of Sarbandan region in the years 1387-1400. 15 subjects were selected among the studied population using the purposive sampling method. The research method was qualitative field research and the study was conducted in an ethnographic procedure. Data were collected through in-depth and semi-structured interviews and participative observation. The results showed that: according to Julien Steward's theory, cultural development is based on the adaptation of the ecological environment and culture, and such an adaptation that leads to cultural growth and transformation in humans. The women of Sarbandan village had established this method in their mutual and two-way relationship with the environment. To name the natural environment and the type of plants that grow in that area, they inquire to know the natural environment. The women of the village found out that in this mountain and plain environment what kind of plants grow and after that they knew and sang songs and recited proverbs accordingly. They were able to improve their health, for example, by removing the infection or elimination of pain from their body, by utilizing the plant that was its habitat. As a result, according to Julien Steward, the indigenous knowledge of Sarbandan women is influenced by the geographical environment of this region, which led to ecological sustainability.

The purpose of this study is to identify the dormitory life opportunities of male students in Farhangian University. The qualitative research method is descriptive-ethnographic. The study population was all students living in the dormitories of Shahid Mofateh Shahr-e Rey Campus and Shahid Beheshti Higher Education Center of Tehran (750 people) in the academic year of 2019-2020, from which 41 students selected. Data were collected through participatory observation and in-depth semi-structured interviews and analyzed by content analysis. The results of this study indicate that the most important dormitory life opportunities identified as suitable functions of the dormitory are: familiarity with the skills and experiences of others, academic achievement, the development of social relationships and friendships, the development of a spirit of cooperation and discipline, the competitiveness of activities, the need to interact and being patient, dealing objectively with the realities of life, experiencing a more orderly life, increasing adaptation, strengthening patience, feeling more independent, learning to save, financial independence and economic maturity, getting to know ethnicities, religions, culture and the customs and traditions of other cities, and the tendency to practice religious.

The purpose of this study is to identify the dormitory life opportunities of male students in Farhangian University. The qualitative research method is descriptive-ethnographic. The study population was all students living in the dormitories of Shahid Mofateh Shahr-e Rey Campus and Shahid Beheshti Higher Education Center of Tehran (750 people) in the academic year of 2019-2020, from which 41 students selected. Data were collected through participatory observation and in-depth semi-structured interviews and analyzed by content analysis. According to the results of this research, the most important threats to dormitory life are; Lack of interaction and incompatibility, lack of mutual understanding, tension and conflict, lack of privacy, violation of collective rights, failure to prepare and provide quality food, occurrence of digestive disorders, occurrence of health problems, leaving the space under the control of the family, disturbance in Sleep schedule, occurrence of physical problems, occurrence of emotional problems, mental boredom caused by chronic web browsing, negative influence from negative thoughts of others, inappropriate acculturation, disordered leisure time, reduction of participation and religious activities are among the inappropriate functions of the dormitory Were identified.

The present study examines the effect of social networks on changing the personality traits of students of Islamic Azad University, West Tehran Branch. The statistical population of this study included master's degree students of Azad University, West Tehran Branch. According to Morgan's table, 260 individuals were selected by means of a simple random sampling method. Data collection tools and information tools in this study included a social media researcher-made questionnaire and Goldberg's (1999) Personality Characteristics Questionnaire. The findings of this study showed that 47% of the explanations for variance related to the change of personality traits of students of Islamic Azad University, West Tehran Branch are affected by social networks. Also, the results of regression analysis of constant value and coefficient of variables of usage rate, type of use and level of trust in users were 0.222, 0.295, 0.174 and 0.423 respectively, and according to the statistical value of t-test and significant level less than 0.05 the presence of constant value of regression coefficients and coefficients of variables of usage, type of use and level of trust in users were confirmed. The results of this study showed that social networks have an effect on changing the personality traits of students of Islamic Azad University, West Tehran Branch.