مریم صادری

Adapting the moral and educational teachings of the Quran with new fields of science, especially psychology, is an important and path-breaking issue. Because the contemporary world is in dire need of the integration of spirituality and psychology in order to gain a more meaningful life in the age of technology. The aim of the present study is to investigate the degree of conformity of the self-regulation component in positive psychology with the content of verses 9-11 of Surah Hud. This research seeks to answer the main question, what is the degree of adaptation and overlap of self-regulation in the two fields of Quran and psychology? And what is the characteristic of people who control their positive and negative emotions and emotions in different life conditions? The method of this research is descriptive-analytical with a library approach. The results indicate that the concept of self-regulation in psychology, which is maintaining balance in different aspects of life and is the result of emotional intelligence and spiritual intelligence, is the same as the concept of verses 9-10 of Surah Hud, with the difference that this adaptation is obtained from the opposite concept, but nevertheless, the content of both areas It refers to maintaining moderation and self-control. Also, both domains clearly mention the component of patience and faith as an important sign of self-regulation, which is explained in the psychology of spiritual intelligent faith. In the obtained results, the conformity of the content of verses 9-11 of Surah Hud with the concept of self-regulation in psychology is confirmed.

The Qur'an's negative view of joy/exultation has caused the suspicions in "Suha"'s (pseudonym) Naqd-e-Quran book. From this negative view, Suha concludes that the Qur'an is not revealed, because with the assumption that it is revealed, God must recognize all the basic and psychological needs of mankind, such as joy/exultation, but verses such as 10 of Surah Hud, which condemns man's joy/exultation at the time of grace and He brought it along with boasting, it is the opposite of this. This essay has answered this doubt by using descriptive-analytical method and library approach. The result of the present research shows that Saha has criticized the ratio of joy/exultation and pride to human beings based on the dissociative point of view. While the clear text of Quran is coordinate and respect the cohesion/ coherence of the verses (paying attention to the context of the verse and the context of the chapter) is nessesary in its interpretation. According to the cohesive view, the reason for condemning joy/exultation state and mentioning the relation "proud" is forgetting the source of grace and neglecting God, which often happens to unbelieving people.

This research examines the semantics of liqa'' Allah (meeting God) which is a mystical term in the Holy Quran. To this end، initially، we explicated the literal semantics of this word، as the main prerequisite in philology، then interpreted the related verses in the Qura''nic context and register based on the structure of surahs and verses and finally we clarified the proper meaning of the Qur''anic liqa'' Allah. We reached this conclusion that the term has been interpreted to have different meanings such as spiritual presence and inner intuition of God، the Glorious، divine reward and punishment، and meeting angels. All these meanings are appropriate in their positions، but according to the divine wisdom in the creation، it was concluded that the most suitable one is spiritual presence or inner intuition of God، which is believers-specific.