مریم پوررضاقلی

Faith is one of the main foundations of salvation from the point of view of Muslims, defining the views of thinkers about faith and its scope will determine the main part of their theory of salvation. The crimes of the Takfiris in recent decades and their appeal to the views of personalities like Ibn Taymiyyah lead us to think that what is Ibn Taymiyyah's view on faith? From Ibn Taymiyyah's point of view, faith is a category of heart belief, verbal confession and righteous action, in which heart belief plays the main role. Like most Muslim thinkers, he considered the category of faith to be separate from Islam, and Muslims who convert to Islam are only entitled to all the benefits. A Muslim has assumed in the world. He, like Mulla Sadra, considers faith to have levels and assigns strength and weakness to it. Finally, it seems that there is no mention of the extreme beliefs of Takfiris in Ibn Taymiyyah's works on faith! And this shows that the takfiris suffer from deviations, contradictions and one-sidedness even in relation to the interpretation of the words of their great intellectuals

Bergson's philosophy has been based on two fundamental questions of real or "inertia" and intuition, and has established a deep linkage between the three concepts of time, movement, and intercourse. He believes that intuition is the movement of evolution and the creative activity of exuberance, and in response to the spatial and sociopolitical views, the existence of a self-evolving, self-evident creative movement, which constantly creates new forms of life, and progresses in nature and excitement To higher levels of development. In studying motion, first, we have tried to prove and clarify freedom and freedom, and it has paid attention to the problem of time in order to study it. In Bergson's view, the controversies that have been made between those who believe in their algebra and their recklessness are due to the incorrect understanding of the concept of late, and then, to the sequence and coincidence, to some extent, and to some extent, and to address this mistake, the set of algebraic doubts and definitions for which And the problem itself will be ruled out. Bergson is not opposed to the theory of evolution, but with the opposite of the scientific theories of evolution, which deny the creative activity of life and consider evolution as much as the arrangement of material parts. In this paper, Bergson's dynamic interpretation of three time talk, intuition, and motion, which is the same as the constant mood.

The present study is aimed at investigating relativism among women and men in Kerman city in the context of referring to the dictators, Rmalans and Faligians.

The population of the study consisted of all Kerman women and men. Based on Kerjesi and Morgan table, 230 people were selected using simple random sampling method. The research method was descriptive and correlational. Data were analyzed using SPSS22 software and descriptive statistics Inferential statistics (Pearson correlation coefficient and stepwise regression) were used.

The results of the research showed that there is no relation between belief in superstition and gender of Kerman citizens. Also, there is no relation between belief in superstition and marital status of citizens of Kerman city. There is also no relationship between the belief in superstitions and the education of the citizens of the city of Kerman. Finally, Spearman correlation test of distribution chart was used to investigate the relationship between belief in superstitions and age of citizens by gender in Kerman city.

It was found that there is a significant and inverse relationship between the belief in superstitions and the age of the people of Kerman, so that, as age grows, belief in superstitions decreases. Then Kolmogorov-Smirnov test was used to examine the normality of the belief in superstitions and the normality of the belief in superstitions was not confirmed.

Family is the first and most important social institution that always constitutes a significant part of human intellectual activity. This research focuses on the fundamental question that the main communication patterns of couples from the perspective of the Qur'an and Western psychologists are, will be to adapt their views. Also, the most suitable pattern of couples' communication pattern from the perspective of the Qur'an and theology will be analyzed.

This research is applied in terms of its purpose and in terms of collecting data using descriptiveanalytic work based on data collection from authoritative sources and documents and using written comments from relevant psychologists.

Findings indicate that practical commitment to the Qur’an and moral duties of couples adhering to the Qur'an and religion can have a significant effect on the couples 'communicative model. The effect of the Qur'an on couples' relations is on the nature and truth of religion. . The aspects of coupling patterns of couples' patterns from the point of view of the Qur'an and psychology from the elements are the importance of the issue and the factors influencing the proper and correct communication; their differences in relation to the motive and the purpose of communication and kind of attitude toward the subject of couples, Reaching the spiritual perfection and perfection of man, but in the psychological viewpoint, is more based on the material, social and biological aspects of mankind.

The look of the Qur'an is to communicate with couples, a divine look and a revelation, but the look of psychology is a scientific and superficial look, and in terms of human material abilities.

One of the most beneficial and effective ways for the teacher trainers and Muslim scholars is the affection and kindness. Ibn Miskawayh and Ibn-Hazm, two contemporary thinkers of the fourth century, in their philosophy of education, have psychologically analyzed the nature, types, dimensions and components of kindness. In the moral thought of Ibn Miskawayh, the principle of affection is introduced as a general title for the expression of the inherent human talent in having communication and solidarity of individuals. Friendship has a social color and is a branch of justice and superior to it. Both thinkers, in spite of believing in various degrees and kinds of affection and emotional states of lover, differ over this issue: Ibn-Miskawayh has referred to the highest affection order as “love”, which is just for God and the result of divine indulgence. On the other hand, although Ibn Hazm mentions the supreme affection as "love", which perishes with death, he considers it “terrestrial” and views it as a type of love of those who love just for the sake of the glorious God. In other words, love for Ibn Miskawayh is “terrestrial” while for Ibn-Hazm it is “celestial.”

Professional ethics is a part of the ethics of the individual component of each discipline. Whether it is in the field of medicine from the viewpoint of the Quran and the traditions, or how this context is discussed, is the focus of this article. With reference to the most important principles of the principles governing the medical education system, we are going to explain these principles. The applied method is descriptive and with a Quranic-narrative approach. In addition to reviewing some verses of the Quran, the most important issues were considered as the principles of professional ethics, especially in relation to the medical profession. However, there are also other research projects that can be done. Consideration of the articles and resources that are relevant to this discussion has been considered for further research. In order to investigate the ethical principles governing the relations between students and students in the field of medicine, first, with an interpretive look at each verse, the ethical propositions of the constituent and the contents and orientations of each verse were extracted and then the lead role was included. Also, the concepts, orientations, and leadership role of each verse were extracted. The most important things to note are: 1- Extracting ethical verses based on the study of contemporary interpretations, 2- Extracting the concepts and moral themes expressed in the interpretations, 3- Finding the connection between ethical concepts, 4-Addressing the leadership role of each of the ethical concepts, 5-Categorization of common subjects and subjects of verses.

The salvation is an subject that has occupied human mind since the beginning of creation. Hence, all religions and schools in the world have made an attempt to clarify this human concern in an appropriate way with regard to their original texts. Some of them have been so insular that they have limited salvation only for a specific sect. Therefore, the prosperous have let themselves think of others as those who are doomed to affliction and deserve punishment!
Mulla Sadrā, an famous Islamic philosopher, has depicted a beautiful picture of salvation by an intellectual approach and with traditional confirmation that can pleasantly solve the life problems of people of various sects and religions together. When we investigate Mulla Sadrā’s viewpoint, we sometimes find him an exclusivist who think only Muslims pious will be saved, sometimes find him an Inclusive who introduced us to many honors Muslims, and he sometimes introduces himself as a pluralist by accepting of degrees of salvation and understanding degrees. However, we find his last and comprehensive viewpoint as an intellectual theory and beyond all these theories.