فهرست مطالب مهدی دلیری پور

Issues such as globalization, the increase in means of global communication and the connection of time and space, etc., have made it necessary to discuss cultural issues and cultural communication and interactions in such a way that, according to many thinkers, the issues of cultural communication and the development of these communication and interactions Culture in the contemporary world is regarded as the most important factor in the process of economic, social, political, human and moral development. With its glorious victory in Iran, the Islamic Revolution of Iran created a golden page of history and culture in the life book of the Iranian society and the Islamic world. ; Therefore, we should not forget that the Islamic Revolution of Iran is really a cultural revolution, and if we do not say all the powers and possibilities, it is certain that we can say that the greatest, most important and major efforts and capabilities should be used for the evolution and development and movement of culture in all Individual and social welfare should be spent in the best way; Such a revolution requires a special tool to achieve its goals in the international arena, one of the most important of these tools is the cultural-propaganda tool.Al-Mustafa society (pbuh) is also one of the cultural propaganda tools of the Islamic Republic of Iran. In this article, we are trying to explore the opportunities and threats facing this scientific, cultural and propaganda institution in the international arena, and in the following strategies and to offer suggestions to advance the lofty goals of the Al-Mustafi (PBUH) community in the international arena.

The Arab Gulf Council of the regional Persian Gulf counties, known as the Arab Cooperation Council of the Persian Gulf, is considered to be an important and influential milieu in the Arab world due to its strategic position in the Middle East and its vast natural wealth, with its decisions influencing the processes of the Middle East. On May 25, 1981, the Persian Gulf Cooperation Council was formally formed with a gathering of Bahrain, Kuwait, Oman, Qatar, Saudi Arabia and the United Arab Emirates. It was established when not all Gulf states were present. Although Iran and Iraq are in the Persian Gulf, they are not members of the Gulf Cooperation Council. In this research, we are trying to answer the question of how successful the GCC has been in achieving its declared objectives (especially security)? And Iran's strategy toward it.

Islam has advanced and improvement teachings issued by God, as the Creator of the World, for the development and sublimity of human being. In Islamic teachings, peace, tranquility and avoidance of distrust in society are very important. According to Islamic teachings and principles, it can be well understood that peace and brotherhood are at the top of the social affairs of the Islamic community. As a result, it should be avoided, as much as possible from internal conflict. This principle is one of the preconditions and assumptions of Islam; because the abuse of enemies from the differences, in creating the fire of sectarian strife and destruction of Islam, is definite. Permission of war and killing is given only in cases where there are no solutions to some people and deviant sects. What we are trying to answer in this article is that, according to the Quranic principle of peace, in verse 208 of Surah al-Baqarah, and based on Islamic beliefs, how much does the Islamic unity impact on the realization of world peace? and does Islam show the ability to establish lasting peace in the world? If yes, what are the requirements and challenges? This paper uses a descriptive-analytical method and uses library resources to explain the relevance of these titles.

This article, using an analytical-deductive method, considers Islamic movements of Bahrain and their strategy, especially after the revolution in February 14, 2011, trying to address this question: In spite of absolute public support of opposition movements and the growing dissent against the Āl Khalīfah regime, why has the strategy of these movements failed to bring about the fall of the regime and reforms as demanded by opposition groups, as well as any reduction in the systematic suppression of Shi’i majority and religious apartheid? To answer this question, the significant point is that reactionary countries in the region support suppression of protests and silencing of leaders by Āl Khalīfah dynasty, but this article claims that these movements failed to have a single strategy in order to mobilize public protests. This failure, as an Achilles heel, weakened the goals of the uprising that was launched in February 14.