فهرست مطالب مینا مهدی زاده

In this article, the sense of place in cinema and architecture and their mutual influence on creating a desirable atmosphere have been investigated. Architecture and cinema both create space and spirit of life and in the process of perception of space and sense of place, they both adhere to common principles. Architecture, in a way, is one of the oldest forms of human art, and on the other hand, cinema, as a contemporary art, is, according to many, comprehensive of all arts. The harmony and balance, which is pleasant and beautiful for humans in everything and gives them peace, is fully evident in art, cinema and valuable architectural buildings. The relationship between cinema and architecture is in the movement and sense of fluidity in the place. Factors such as continuity, continuity, rhythm, repetition and geometry in understanding the sense of place in space, which are important features of architecture, are also manifested in cinema. In another way, it can be said that humans play an important role in the centrality of both issues. The research method in this article is descriptive-analytical and the method of collecting information is library-comparative. In this article, after defining the sense of place in cinema and architecture, the relationship between the two and its use in the building of Villa Sava by Le Corbusier and the inspirations taken from it are mentioned. The aim of the research is to reveal these connections in order to improve the spaces created in architecture and cinema.

This study aims to consider economic challenges in construction projects in road sector from the perspective of clients and contractors. Then, the main focus is on two highway projects in Tehran. Whereas, the main problem in implementation of these projects is delay in land acquisition. The results show which management factors are the most important in delay of the projects’ development. The other goal which is considered in this study is finding out whether or not clients’ and contractors’ viewpoints are close to each other. To achieve this goal, spearman coefficient is used to assess how much clients and contractors agree with each other in case of delay in construction projects.Also, we have utilized Relative Important Index (RII) to rank delay factors and economic challenges. Finally, the results show that in viewpoint of clients and contractors, decreasing value of land acquisition in construction projects, is the most important economic challenge.Therefore, agreements between clients and contractors is relatively strong. On the other hand, in customers’ point of view, lack of effective communication between them and clients is the main factor which causes delay in construction projects. Consequently, for policy makers, it is necessary to concentrate on possible economic challenges before implementation of the projects by an efficient management team to achieve desired results, and to reduce and resolve delay factors.

Mulla Sadra mentioned some meanings for intellect which some of them refer to practical wisdom and others to theoretical. Mulla Sadra believes that intellect is continuous reality in man who is capable of becoming incorporeal essence by Substantial Motion under the shadow of Active Intellect. Descartes believes that reason distinguishing right from wrong makes a distinction between man and other creatures and has the potentiality of right judgment. In his opinion, this is a similar faculty in all human beings. The meaning of reason in Descartes should be found by its function in philosophy that derives from Mathematics. Reason and method are different just conceptually. Reason in Descartes is the same level of Habitual Intellect (Aql bi al-Malaka) in Mulla Sadra's Philosophy but it is not enough for Mulla Sadra; so he expands it and considers some levels for it. Both philosophers meant reasoning under the shadow of intellect and intuition. Mulla Sadra believes that human's intellect can reach to ontological end to see Separated Intellects and to receive intellectual Forms but Descartes believes that the light of reasoning is the same innate reason that understands things clearly and distinctly.