دکتر مهدی آشناور

One of the important Islam doctrines is to focus on the contentment. Dealing with this issue has a moral value and a high status in economical-Islamic discussions. Thus, it involves individual and social aspect of human life, and also, its consequences effect on everyone’s mundane and otherworldly life. This is so obvious in the Infallible Imams (AS)’s speech especially Imam Reza (AS). It is possible to find his intellectual direction and the type of his attitude towards economical issues especially contentment and its effect by studying Imam Reza (AS)’s way of life and speech. Not only the concept of contentment and its aspect in Imam Reza (AS)’s viewpoint, but also the necessity of focusing on contentment in the field of Islamic thought will be discussed in this paper.

The Holy Quran، that is «Tbyana le kole shey» has briefly pointed to all sciences and arts. One of the important issues the Holy Quran deals with، back to 1400 years ago، is the science of embryology. Gaining the lexical perception of the words requires semantic knowledge. This could be achieved by referring to dictionaries on the one hand، and the Holy Quran and overviewing its events on the other. From the Holy Quran perspective، the second stage of embryo growth and development is referred to as «Alagheh». Quran commentators have interpreted «Alagheh» as «blood pack». The word «Alagh»، the plural form is «Alagheh»، means the object which is hung to the upper object. This word is typically used for blood pack، leeches، and blood clot which is attached to anything due to the moisture. The word «Alagh» has been mentioned for five times in the Holy Quran. There are different perspectives on the idea of whether «Alagh» is the same as «Alagheh» and both refers to the same stage of embryo development or not. To clarify the precise meaning of the word «Alagh»، this study was carried out to determine the semantic domain of this word. The word «Alagh» is an explanation for the attachment of sperm to the egg. This was elegantly pointed out by the Holy Quran in a way that it is understandable to both earlier Arabs and current researchers because the Holy Quran could be comprehensively used in all periods of time.

The Holy Quran has miracles in various dimensions. Since the beginning of descending, its literary aspect has been investigated and authors have paid attention to its style and manner of expression so that its style, the way of expression and stability of words has surprised all literary experts.The Holy Quran as well as other languages has spectacular method in which expresses its concepts and meanings and has influence on its contacts by selecting words and ordering. Methods, applied in the Holy Quran, have been considered as a perfect sample of oratory and rhetoric."Takid" method (emphasizing method) is one of those represented in various features in oratory and rhetoric.In this article, it has been attempted to investigate discussions of "Takid" applied in The Holy Quran and to explain and express "Takid" and its dimensions by considering the Holy Quran verses.Based on Quranic research "Takid" has been considered as an important concept due to its various aims such as removing doubt from audiences’ mind and realizing concepts of The Holy Quran.

Recognition the last divine scripture and prophet Muhammad (SA)'s eternal miracle is due to a real recognition of every Quranic words. It is accomplished by focusing on descent age's conditions including audience, time and place of verses descent and so on. Originally, it means ''Death'' which is its well-known meaning. At first, it referred to separation of spirit from body because this event had been tangible to human being. This word seems had not a remarkable transformation over the time. However, it has several virtual meaning (e.g. misleading, ignorance, and…) after its descent. Also, it has been divided into some kinds of idiomatic meanings by mystics. We are going to deal with its historical semantics, and then, its transformation process as well as its Quranic semantics will be discussed in this paper.

Recognition the last Divine Scripture and Prophet Muhammad (SA) 's eternal miracle is due to a real recognition of every Qur’an words. It is accomplished by focusing on descent age's conditions including audience, time and place of verses descent and so on. One of these words is ''Expiration'' (مىث). We must find out its meaning before and after the descent. Originally, it means ''Death'' which is its well-known meaning. At first, it referred to separations of spirit from body because this event had been tangible to human being. This word seems had not a remarkable transformation over the time. However, it had several virtual meaning (e. g. misleading, ignorance, and …) after its descent. Also, it has been divided into some kinds of idiomatic meanings by mystics. We are going to deal with its historical semantics, and then, its transformation process as well as its Qur’anic semantics will be discussed.

A lot of itmes of call prayer (Adhan) and the recitation before prayer (Iqamah) are similar to each other in the Shiite and Sunni religion. There is just a few differences in that. So, we are seeking to resolve them in this research. Tradition extracted in Sunni Islamic jurisprudents’ books are implying both on divine revelation of call to prayer and nondivinerevelation of it. But, the dissection of call to prayer are expressed completely divine revelation in the Shiite resources. All of the Shiite Islamic jurisprudents in obedience to Ahlul- Bayt (AS) believe that call to prayer has been begun with God’s dissection and the divine revelation’s descent on the prophet Mohammad (SA). In the Shiite (twelvers) religion has been represented two approaches about “I bear witness that Ali (AS) isthe Friend of Allah”, as follows; someone considers it as a recommended part. For instance, supplication during prayer in a specific manner (qanut) which is as a part of prayer and is desirable too. Also, the other one considers it recommended without being as a part call to prayer. Both of tradition indicate that bearing witness to the uniqueness of God, His prophet mission, and Ali (AS) Islamic jurisprudential guardianship don’t separate with each other and there is a bound between them. The reason that Shiite Islamic jurisprudents do permissible the triple witness without being as apart is, according to some traditions independently, when you bear witness to Ali (AS) Islamic jurisprudential guardianship. Since these traditions are independent not dependent, also, they will include call to prayer, whether in call to prayer and in the recitationbefore prayer or in none of them.