مقالات رزومه پژمان برزعلی

Obsessive compulsive disorder as a condition of serious study of the science of psychology and the science of medicine, but the scope of this disease that is often in denial of religious affair finds led to this question to be raised, how the authors can be found via the juridical principles and rules to prevent this disorder withdraw step by step? Therefore, using the descriptive method of analytical research on this-to have the fruit of the field which was divided into two parts, the first part to set the definitions, characteristics, symptoms, etiology, etc. Productions and in the next section the different juridical principles and rules such as the principle of authenticity, Principles astsahab ...It as that can create awareness to religiously accountable time to get through the opposite concept arising from the application ofthe principles of juridical and perplexity fixes in task and passing thoughts shifted to fear and shame and agony of blunt kindness divine, in the prevention ofimpaired learn to come together; the attention for this purpose, the claim of principles jurisprudence and the argument on principles jurisprudence to mixing with topics non-scientific belief and do not benefit the expectorant and finally got results through the application of the rules of the juridical principles can be found in the field of primary prevention and secondary prevention (after the occurrence of a disorder), was effective

Marriage always creates rights and duties for couples;But the excessive emphasis on the "right", which is one of the achievements of this century,Today resonse, they are looking for answers to this key question, which is essentially a wife after marriage,What kind of rights will be in his marital life; Using the descriptive analytical method, we find that, firstly, the rights of a wife are determined by marriage in one of the categories of "financial rights", "social rights", "emotional rights" and "religious rights" That the scope of each of these rights, according to dignity, Social status can be in change, Also, if a woman tends to increase her wages due to marriage, she can take advantage of the general rule of the contractual provisions of the marriage contract, And some of these rights, which are due to marrying women,Upon completion or dissolution of the marriage will be eliminated.

The disadvantage of couples can lead to the termination of marriage cucumis (Xiyâr) but so far, less study has been considered independently of this issue which, in the case of treatment of defects, the right to terminate will either remain or will not remain. Therefore, we conducted research using the analyticaldescriptive method through which we came to the conclusion which seems treatment of defects can not eliminate the right to Xiyâr; the main reason for this is the claim that Xiyâr dissolve marriage is a right which will inevitably result in its effects, so, to clear it, we need a clear note while there is no message in this area, and given the harm even after treatment it will not, in general, be eradicated due to a cause like the rule of the social ruler you can not rule out the damage also cited in this regard; also, in the discussion of satisfaction with the treatment of defect, satisfaction with the principle of healing is raised, not falling Xiyâr with satisfaction to cure, there is a clear difference between the two; citation for the provisions of the sentences and the need to change the rules by time lapse as well the power to renounce cucumber is not terminated. Because the deadlock on marriage prevents the entry of secondary sentences; it should also be considered that the appropriation of imperfections on the principle of marriage it does not mean the prohibition of anti-sanction (termination) to make cucumbers free, it looks like it looks even in case of treatment of defects, the cucumber can not be canceled by the termination of the marriage.