مقالات رزومه فرزانه قرائتی

Architects and designers seek to create the optimal work and then the well-being of society. But the architectural work is desirable when it has met all the needs of the residents and responded to them. Therefore, it is necessary to develop a neat framework and rule with a comprehensive view of architectural design. It seems that this framework can be achieved by an interdisciplinary approach and taking advantage of the attitudes of thinkers in the field of philosophy and ethics with considering the concept of eudaimonia. The question, then, is how to create an architectural work with a holistic view of the factors involved in the design, by considering philosophical discussions in the field of eudaimonia? Therefore, a specific framework with a comprehensive view has been developed to create the architectural work with the aim of formulating the theory of eudaimonia in architecture, for reaching the highest level of desirability of the architectural work.

The findings show that the theoretical issues of eudaimonia can be classified into three general areas of politics, pleasure, and virtue (which has four areas of justice, wisdom, courage, and chastity). Also, in this article, the theory of eudaimonia in architecture was developed in the form of a conceptual model of a pseudo-prism geometric shape with a regular quadrilateral base and with an appropriate unique color for each face, according to the concept of each field. Finally, comprehensive strategies were presented as confirmed hypotheses and strategies by valid internal and external sources, in accordance with all six areas in eudaimonia, in a coherent framework and flowchart, taking into account two important factors of design scale and phase. The hypotheses that the validity remains unknown are also introduced for future research.

It is important to use patterns as one of the most important components of architecture in order to create sustainable architecture. One of the components of patterns in architecture is the art of Chinese knotting, in the geometry of which numbers are the most important factor and basis of naming. It seems that by knowing the meanings of numbers and their correct use in different places, and far from the doctrinal issues of secular civilizations, it is possible to introduce practical, lasting and eternal patterns for the use of Chinese knotting in religious civilizations. Using the descriptive-analytical method, this study examines the semantic patterns of numbers as a mediating variable between Chinese knotting and the beliefs of human civilization, and through a comparative examination of the meaning of numbers in civilizations, expresses the use of Girih in different places. The results show that by knowing the semantic aspects of numbers, twelve knots can be considered as an ancient model in most civilizations and eight knots can be named as a special and dominant pattern of religions, but there is no evidence to attribute special knots to secular civilizations.