فهرست مطالب abozar ghasemi nejad

Social health is the result of an individual's assessment of his or her situation, which reduces his/her ability to actively and positively engage with others in the outskirt of cities. This situation has prevented women living on the outskirt of cities from using their individual and social abilities and capabilities in order to enjoy a desirable life.

This qualitative study was conducted using phenomenology among women living on the outskirt of "Hesar Amir Pakdasht". The study population included all women over 18 living in "Hesar Amir Pakdasht". Samples were purposefully selected. The data collection tool is a semi-structured interview. Based on theoretical saturation, 10 women were interviewed and coding was used for analyzing the data. After encoding the data and analyzing it, ten sub-themes and five main themes were extracted. Findings and

The research findings indicate that the experience of living on the outskirt of cities is: "Immature relationship, situational instability, self-marginalization and continuity to the status quo, reciprocal irreversibility, sense of deliverance and insignificance" on the part of women under study. The results indicate that living on the outskirt of "Hesar Amir Pakdasht" has restricted the relationship of women in that area. This has led to a positional inferiority on their part, destabilizing family boundaries .In the meantime, weakness of women's status has led to reduction of the possibility of their adaptability and participation in the society.

In comparative welfare state analyses, cross-national differences have often been explained both by the specific profiles of welfare state institutions and the constellations of social actors. However, the way in which cultural differences also contribute to the explanation is often ignored, or at least treated as a more marginal issue. The aim of this article is to reflect on the relationship between culture and welfare state policies, and consider how it might be analysed in a comparative perspective. A theoretical framework for analysis is introduced in which the relationship of culture and welfare state policies is conceptualised as a complex, multi-level relationship which is embedded in the specific context of a particular society and can develop in contradictoy ways.