فهرست مطالب akbar goli.malekabadi

Due to his truth-seeking nature, man has made a huge effort to convince himself of knowledge, which is the result of these four knowledges: science, art, philosophy and mysticism. Among these teachings, mysticism is considered one of the most popular teachings. An achievement that some people have considered as a way to achieve the truth of a promise, another as an excuse to achieve their goals. The purpose of this article is to examine the role of human knowledge under the title of emerging spiritualities in creating temporary and spiritual challenges in society. This research, which was carried out by descriptive analytical method and using library resources, seeks to briefly introduce, express the goals and objectives of emerging spiritualities and explain the danger of such pseudo-mystics for the Taliban of true mysticism. mysticisms that have targeted the real power components of society. Also, this article has paid attention to the introduction of true mysticism and the place of man. It must be said that presenting the correct understanding of true knowledge prevents the mystics and apparent mystics from being able to attack the tent of divine knowledge and its Taliban with the white flag of mystical deception, and place their non-mystics instead of mystics in the hearts and minds of the unacquainted Taliban. The results of the research show that behind the curtain of newly emerging religious movements in Iranian society, there are unlucky intentions, the promoters of these spiritualities are unwarranted and deceitful people, destroying beliefs, promoting corruption instead of mysticism, legitimizing corruption and disobedience instead of spirituality are among the actions that the supporters of these movements in They follow between disciples and society.

The mental existence and the knowledge in some of carnal affairs are communion.The difference between problem of mental existence and subject of knowledge is a specific discussion. Therefore, the mental existence is set in soul and is called the shadowy existence. Sadra tried to detach in some way the problem of mental existence from knowledge and made an effort to determine domain of each one of them in his books. He in his book “Asfar’’ set forth for discussion mental existence in general concepts and knowledge in the tenth stage of volume three of ‘Asfar’.He considered mental existence as shadow of knowledge. Sadra holds that knowledge is an aspect of existence by which mental existence is produced. There is a substantial difference between knowledge and mental existence. Knowledge, therefore, is essential existence but the mental existence as shadowy one, in other words, the former is an independent and the latter is a dependent existence. Consequently, every one of them is independently discussed in philosophy and their difference is based on different existence related to them not based on mental consideration and aspect. Knowledge is a kind of and on level of speculative reason and is in nature sort of existence which is set in soul like other spiritual qualities such as piety, Courage…, etc. Which are considered as virtues of Practical reason.

Mullah Sadra tried to detach, in some way, the problem of mental existence from knowledge and made an effort to determine the domain of each in his books. In Asfar, he set forth the issue of mental existence as a general concept and knowledge in the tenth stage of volume three of Asfar. Mulla Sadra considers mental existence as the shadow of knowledge. He holds that knowledge is an aspect of existence by which mental existence is produced. There is a substantial difference between knowledge and mental existence. Therefore, knowledge existence is essential but mental existence is shadowy. In other words, the existence of the former is independent and that of the latter is dependent, therefore, each of these two has its own place in philosophy. They differ in terms of their existence and not their validity. Knowledge is a level in speculative reasoning and in nature a sort of existence settled in the soul like other spiritual qualities such as piety, courage, etc. which are levels of practical reasoning.