ali saeedy

 Considering the economic problems in the country and the need to strengthen the economic production based on the internal capacities of the national economy in line with the policies of the Moqavematy economy, identifying and removing barriers of production in various sectors of the economy seems necessary. Meanwhile, the nomadic community of the country, despite its brilliant background in national economy and its actual and potential capacity doesn’t play a good role in national production. This society, which is productive in the economy, faces obstacles that have not only prevented the liberation of its capacities to boost national production, but also created some difficulty in the livelihood of nomadics. This paper attempts to identify obstacles in the role of tribes in the national production area and to propose appropriate solutions in accordance with the theory of resistance economics. The research methodology of this paper is based on library and field studies with the right balance approach. Based on this approach, the subject matter, the system of basic issues, the fundamental legal system, and the basic theory of the identified phenomenon, and the field of the duties of each of the responsible bodies, the rule of law are extracted and the role of each pillar will be identified. Finally, barriers of nomadic roles were categorized and presented by six main components of Moqavematy economy, including endogenous, extroversion, equity, knowledge, people, and Jihadi approach. In this research, the methodology of "right-based balance" is used to identify the barriers of nomadic roles in national production. The goal of right-based balance is to recognize the rights of the various components of a phenomenon in order to create the fields of balanced growth. Based on this methodology, first by considering different aspects of the object, we will get a relatively comprehensive understanding from it. Then, the structure of basic problems of the phenomenon is extracted. After that, by analyzing the aspects of the subject as well as referring to the laws, the legal structure of the phenomenon is extracted. Next step, the basic theory of the phenomenon is explained. Finally, the role of each relevant responsible will be identified (Zaribaf et al., 2015: 172-173). At the end of the research, we present relatively brief answers to the main question using the findings of the research in accordance with the theory of Moqavematy economy and its six main components: Endogenous: Reviving talent Create new talent Extraversion: Reduce surplus of production Lack of security Lack of economic insight Knowledge base: Vacuuming of native science and technology Disadvantage of production Justice based: Unbalanced growth of the nomadic economy Unfulfilled rights of nomadic People based: Participating in production Consumption at a sufficient level Jihad approach: Lack of Jihadi spirits in nomadic people Lack of Jihadi management in government agencies responsible for nomadic affairs Generally, due to the existing barriers and legal structure of nomadic production, the following tasks can be identified for each of the components involved in nomadic role in national production: Nomadics’ role: Identification of internal capacities of nomadics and Trying to be self-sufficient. NGO of Nomadic’s role: Organizing nomadics for solving problems and pursuing rights. Government: Servicing in order to remove deprivation and guide nomadics to self-sufficiency as well as preparing context for nomadics to play role in solving the Country’s problems. Supreme Council Of nomadics and Provincial council: Coordinating between central and local agencies to solve nomadic's problems. Parliament: Approving and monitoring the laws and budgets in order to remove deprivation and guide nomadics to self-sufficiency as well as preparing context for nomadics to play role in solving the Country’s problems. Judiciary: Investigating and prosecuting the perpetrators of the nomadics rights. Basij: Protecting from nomadic’s revolutionary identities and Enabling them to protect the Islamic Revolution. Police:Securing nomadic’s and contributing them in securing the country.

The most important behavior of individuals and households is consumption. As the consumption compromises a considerable part of GDP in most of the countries, any small change in the quantity and quality of it will have a huge impact on the growth and development of the country. In conventional economics, consumption analyses and theories only deal with the market variables such as prices and incomes and the role of non-market variables, and the psychological and cultural ones, are ignored. Non-market variables such as psychic expectations of consumers about the future of the market, precautionary behavior, imitating behavior, consumer’s confidence in the market and caring about relative consumption have substantive impacts on the level of consumption so that they cause consumption either to be increased more than enough in booms and generate bubbles, or to be declined more than enough in recessions and make them longer and more intense. In designing its economic system, Islam has directed and conducted innate incentives and motivations and also posed legal and ethical constrains. In doing so, Islam has tried to manage consumption behaviors so that it not only prevents extensive economic crises but also provides the conditions for advancing the economy. Among the Islamic policies which control the troubling part of the consumption and provide the necessary demand for economic growth are: ethical settlement of the incentives before entering the market, prohibiting prodigal consumption and planning to bring all the people to a Kafaf level of consumption, prohibiting Riba and not recommending to debt-financing the consumption, and finally, introducing divine incentives for working and making money.

In Islam, every person who knowingly abandons one of the obligatory acts or does one of the forbidden acts regarded as sinful and must be punished. To sentence some body to prison is one of the criminal rules in the Islam criminal system for the offenders. There are three types of imprisonment for the offenders: 1- to put in jail is sometimes considered as a penance 2-imprisoning is sometimes considered as a punishment 3- sometime it is neither a penance nor a punishment but it is a precaution act to stop the others form spoiling the rights of the others. This article mainly tries to study the concepts and definitions of penalty, punishment and imprisonment form the perspective of narrative and jurisprudent evidences.