فهرست مطالب alireza saberyan

Gratitude is a moral virtue and one of the most important Islamic teachings. The obligation to be grateful can be proved based on the Quran. Islamic propositions have determined certain signs and characteristics for the grateful that can be classified into cognitive, emotional and practical. Since the occurrence and duration of gratitude requires the identification of these symptoms and since the explanation of its effects is motivating for people and clarifies its effective role in mental health and human development, the current study sought to identify these criteria and signs and extract their psychological effects.

The current study is descriptive-analytical. It seeks to discover and identify the characteristics of thankful people and to identify the psychological effects of gratitude on thankful people with a Quranic-narrative approach. Based on this, first, the characteristics of the grateful were identified in Islamic texts, focusing on the verses of the Quran and the Prayers of the Grateful by Imam Sajjad (a.s.). Then, through content analysis and review of the verses, interpretations and traditions of the Innocents (a.s.), an attempt was made to identify and explain the psychological effects of these characteristics. The authors reported no conflict of interests.

Gratitude happens with recognition and knowledge of the blessings and the bestower of the blessings. By focusing on material and spiritual possessions and conscious attention to the surrounding signs, s/he shows his/her gratitude, which is intertwined with knowledge and emotional reactions, in practice and tries to do something in gratitude. These practical manifestations of gratitude, for the follower of the Quran, appear in the form of commitment to the divine decrees and lead to the development of dignified and responsible individuals who can practice self-restraint via changing the knowledge and beliefs, reducing unhealthy emotions, and attracting social support.

Gratitude is the minimum condition for servitude (to God) and religious beliefs and commitment to practice the required religious behaviors in gratitude to the Benefactor, reduce confusion, anxiety and concern leading to mental health and, finally, the development of perfect and religious individuals.

One of the central concepts in the issues of governance in Islam is security, which has been emphasized according to verses and hadiths.For a long time, one of the main concerns of human beings has been to provide security in various areas of life. Many wars and peace have taken place and continue to provide security.Security in Islam, in terms of the term and concept, has a wide and comprehensive dimension and horizon.On the other hand, in a society, one of the most important functions of the governing body is to provide security in all dimensions and areas.This is something that in Islamic-based governments, in addition to modern theoretical support, also benefits from the fountain of Islamic thought. The Qur'an and Sunnah have stated the duty of the government in providing security as a task. Islamic mysticism has not been deprived of this issue and security has appeared and updated with different types and examples in the words of mystics. This research intends to address this basic issue for the first time. The results of the research indicate that mystics look at security following the Qur'an and Sunnah as a possibility for worldly and otherworldly happiness, and mystics' view of following the Qur'an is based on the practical implementation of security in society.

 This study was conducted with the aim of recognizing the nature of pretending to commit a forbidden act and evaluating its position in the jurisprudential-legal dimensions and in terms of the method of data collection as documents and in terms of the method of data analysis by descriptive-analytical method. In Article 638 of the Islamic Penal Code (approved in 1996), pretending to commit a forbidden act is considered a crime. The ambiguity of the mentioned title, due to the lack of expression of its examples in the criminal regulations and the inadequacy of the legislator in determining the punishment for the forbidden act in this article, has faced many problems in its implementation. In the present study, by referring to the sources of Islamic law, the principles of the constitution, the principles of criminal law and judicial procedure and doctrine, the method of legislating criminalization in the mentioned article and the need for the legislator to pay attention to Sharia and constitutional principles and rules of criminal law And we came to the conclusion that if the legislative will is based on criminality to commit haram acts, it must define and specify its instances precisely in the penal regulations. Before amending this article, criminal judges are presumed to observe the principle of legality of crime and punishment and the principle of interpretation of criminal law in favor of the accused, citing Article 37 of the Penal Code, in cases of lack of text, ambiguity and conciseness, in a more balanced way. And act closer to the goals and purposes of the Shari'a and in many cases issue a verdict of innocence to the accused.

Heresy in narrations is often opposed to Shari'a and Sunnah, and its purpose is to do something that is contrary to Islamic Shari'a and the Prophetic Sunnah. It was later popularized by Ibn Taymiyyah and his disciple Ibn Qayyim and continued in the last century by Muhammad ibn 'Abd al-Wahhab as a special religion and practice in society. Salafis - from Ibn Taymiyyah to Wahhabism, al-Qaeda and ISIS - claiming the existence of polytheistic worship, polytheism and polytheism, polytheistic intercession and pilgrimage of Muslims consider Muslims immersed in polytheistic heresies and finally the majority of Muslim heresies as heretics And they know the denominator of the nation and the cause of jurisprudential infidelity.The perpetrators of Shara are considered polytheists and, as a result, their blood and property are considered lawful. Therefore, the heretics create doubts in the beliefs of the people and create false sects and currents, causing inefficiency and avoidance of religion, and what harm is greater than changing the identity of religious communities and losing all their assets, while protecting and transferring It's a huge cost to the future. The present article examines the critical analysis of Salafist views on the criteria of heresy and the research method in this study is library.

Order is the most important pillar of management for any group and government. In any case, the government is disrupted without order, so each government implements its own order, even though it is unusual in the world system. But sometimes certain events in the world disrupt this primitive order. Critical and emergency situations such as war, widespread natural disasters and the spread of disease are the main causes of this disorder. How countries deal with this disorder and management and turn it into a new order is very important and fundamental. The constitution provides for many drawers to deal with emergencies. But sometimes governments take a different path to managing this crisis. Examining the actions of the Iraqi government as a country that has many relations with Iran and is one of the largest neighbors of the Islamic Republic of Iran, can be effective in the new relations between the two countries. The Constitution of the Islamic Republic of Iran, in Articles 79 and 176, states the conditions of emergency and security. The Constitution of the Republic of Iraq also states in the principles, 15, 31, 33, 46, 114, the prevailing conditions in health, security and emergency matters. In this article, with the question "What are the differences between the actions of the Iraqi government and the Iranian government in the fight against Corona, and their managerial weaknesses?", We examine the actions of the Iranian and Iraqi governments and then provide recommendations to improve the situation.

The present article explores the important question with Orientalists about Shi'a and Ahlul-Bayt (AS), what is the oriental view of the virtues of the Ahlul Bayt (as) and what are the implications of their opinions? After explaining and analyzing various Orientalists' views, the author believes that they did not have the same motives and positions in this regard. Among the three general admirable, fair, and biased views of the Ahlul Bayt of infallibility and purity (AS) The goals of colonialism, Islamophobia and Islamophobia, and on the other hand, their lack of mastery and full familiarity with authentic religious texts and the rich and rich history of the Shi'a school, more than any other issue. Therefore, considering that the reputation of the Shiite Imams has never been limited to the Muslim religious space, the author of the article, using the limited resources available, intends to present, in spite of the shortcomings and shortcomings of the Oriental writings in this field, the introduction of each What more is Lebanon Mohammadi (PBUH) and the Universal School of the Ahl al-Bayt (AS).It is worth noting that the research method in this research is library and analytical descriptive.

Spiritual health is one of the important health dimensions, which helps stabilizing the person's internal characteristics and improves the individuals' quality of life. The aim of the study was to investigate the relationship between will-power and spiritual well-being of students in Shahroud university of medical sciences.

431 students were evaluated by distributing the Paloutzian and Ellison Spiritual well-being questionnaire and Iranian Will-Power Inventory. Spiritual health as a dependent variable, and power of will and the variables of gender, age, marital status, field of study, place of residence, and being native or non-native were measured.

Regression results of structural equations showed that the demographic factors such as gender, marital status, educational level, and will-power variables predict the spiritual health score belonged to the students. The results also indicated that the will-power is associated with an increase in the spiritual health score of the students (beta = 0.61, Pvalue = 0.001).

Based on the findings, it seems that through the educational interventions and presentation of educational packages, strengthening of will-power is necessary for promoting the spiritual health of the students

ome of theological propositions directly influence on legal inference. Comprehensiveness and perfection of the religion is one of the theological propositions that have much effect in interpretation of the religious texts. In our idea, religion is for the happiness in this world and Hereafter. In accordance with the comprehensiveness of the religion and this idea, religious texts can be interpreted in this context. Islamic religion has decreed the general and particular orders, but this way of enactment dose not mean that it is enough for all aspects of human life rather it is necessary to be enacted in the framework of religious law. One the important result of the comprehensiveness and perfection of the religion is its containing of the government and executive agency. Accepting of this idea is not meant the establishment of the reasonable rules and principles of the governing, but rather religion can confirm some of the reasonable rules and principles and reject some of them and declare its idea.