فهرست مطالب arezoo osmani

There is a close relationship between Quranic Recitations (Qira’at) and the science of morphology and syntax in the Arabic language, as the Quran is the most influential factor in the formulation and development of Arabic language rules. This is because the earliest Arabic grammarians themselves were Quranic reciters. Differences in the recitation (Qira’at) of certain Quranic verses exist among reciters. These variations in recitation (Qira’at) date back to ancient times and are a historical fact with no basis for denial. In this paper, using a descriptive-analytical approach, discrepancies in the recitation (Qira’at) of the seven reciters (Qurr’a) in the first part of the Quran are examined. Linguistic and grammatical aspects are investigated, and the reasons for these variations are analyzed. The research is divided into two sections: Arabic and grammatical. The results of this study indicate that among the recitation (Qira’at) schools, the Kufan reciters have performed better than others. Among the seven reciters, Asim al-Kufi had the fewest deviations, and Hafs’s recitation (Qira’at), narrated by Asim, exhibited the most conformity with Arabic literary rules. In contrast, Qunbul, the reciter narrated by Ibn Kathir Makki, demonstrated the weakest performance in recitations (Qira’at).

Through scientific readings, it is possible to identify the consensus or difference of opinion of the transmitters of God’s book. There is a close relationship between Qur’anic readings and Arabic language; because the Qur’an is the most influential factor in establishing and formulating Arabic rules; that is why the first grammarians of the Arabic language were part of the Qur’an reciters. There is a difference between reciters in the recitation of certain verses of the Qur’an. The difference in reading has an ancient background and it is a historical fact that there is no reason to deny.In this article, using the descriptive-analytical method, cases of disagreement among the reciters of the seven modes of the Qur’an recitations (qarā’āt-i sab‘a) in the first part (juz’) of the Holy Qur’an, with the help of philology, diacritics, and orthoepy (tajwīd) books, and by explaining the causes of slips, have been investigated in two phonetic and structural sections. The results of this research show that among the schools of qarā’at, the Kufians have performed more successfully than others. Āṣim Kufi has the least slips among the seven reciters, and Ḥafṣ’ narration of Āṣim has the most compliance with the rules of Arabic literature, and in contrast, Qunbul, the narrator of Ibn Kathir Makki, has the weakest performance in reading.