bibi atefeh moosavi

Islam’s criminal policy towards child delinquency has not been sufficient only to cover up and support children against delinquency and response to child delinquency at the time of crime is part of the policy Criminal is Islamic jurisprudence. Restorative justice, in turn, and to others, can be considered a factor for the prevention of child delinquency at risk and in some way provide security for their personal and social health. There are many effective institutions at the heart of the prevention of delinquency of children and at-risk adolescents, relying on the goals of restorative justice, to reduce crime and crime, children and adolescents try to reduce crime. According to the study of jurisprudential materials, it seems that there is a close relationship between the teachings of jurisprudential and restorative justice. In addition, the theory of restorative justice in the field of children is among the necessity of ^ and applications of this theory in jurisprudential standards. Therefore, it is suggested that in the application of restorative justice in the field of children at risk, delinquent or delinquent, the jurisprudential and ethical principles of Islamic Islam should be used. In this regard, the Islamic community should not move away from these standards, but rather, it should implement these principles in the proceedings of ^ children. This article is about Koshd with a descriptive-analytical method and with an emphasis on the criminal law of children, to explain the field of 3 jurisprudential and restorative justice in Iranian criminal law.