فهرست مطالب d. zolfaghari

In the study of the inscriptions of the Islamic era of the Persian world, an overwhelming text in the inscriptions attracts the attention of the scholars; this text reads: The project “Review Persian Inscriptions in the World” from East China to the Heart of Africa, which is being prepared by the authors of this paper in a field and library, has had many achievements, one of which is the subject of this article. Based on the two main questions of the paper, we attempt to show which text has had the highest frequency of usage in the inscriptions of the monumental historical building? And what factors have spread this phrase among people with different beliefs and languages? To reflect on the subject, many of the historic buildings were surveyed in the cities of Istanbul, Turkey, Russia, Baku, Azerbaijan, Kabul, Uzbekistan, and many other parts of Iran. Eleven samples were selected. The accuracy of these images shows that in the course of successive periods on top of the door heads of the houses, palaces and public places of many countries of the region, despite some existing conflicts (Iran and Ottoman examples), this phrase is observed, which is a sign of reflection of Persian language in the religious, political and artistic culture of these areas. It can be said that the rhetoric of this text is in the form of a versatile word in which the word and meaning are beautifully intertwined. Also, the presence of «)I testify that there is only اشهد ان لاالله الا الله the most important slogan of Islam, » one God, the one and only), alongside Egyptian Farsi, which contains several cultural beliefs, is due to the expansion of this inscription, even in among other languages. Another reason is that the studied areas, within a certain time period, are among the Seljuk villages, and the ground for the development of Persian culture and language, including the theme, is provided in these areas.