fatemeh hamikargar

The present study is aimed at using meta- analysis method to analyze and combine the results of previous studies conducted on the relationship between security feeling and social health.

The statistical population of this study consisted of all studies conducted in the years 2010 to 2020. Finally 22 studies that had the appropriate characteristics to enter the meta-analysis were selected via referring to and searching in internal sites and through targeted sampling. In order to analyze the information, the second version of the comprehensive meta-analysis software (CMA2) was used and due to the heterogeneity of the studies, the stochastic impacts model was used to combine the results and achieve the impact size.

In the first step of evaluation of selected researches, homogeneity and publication error assumptions were examined, and the relevant findings indicated heterogeneity of the size of the work and also showed the studies were not biased. In the second stage, the impact size coefficient and the moderating role of the variables in terms of geographical dispersion of the studies were evaluated. The results of the studies indicated that the magnitude of the impact or coefficient of impact of the social security feeling on social health is (0.409), which is assessed to be a moderate impact according to Cohen's interpretive system. In order to examine source of heterogeneity, the modifier variable of “geographical dispersion" has been used. The results showed that the calculation of the impact size varies based on the geographical dispersion between different regions. For instance, the combined effect size of the east and west are (0.195) and (0.270) which is considered weak according to Cohen's interpretive system. In other words, choosing provinces or cities in these areas significantly reduces the relationship between security feeling and social health.

The basic purpose of this article is to investigate the relationship between school atmosphere and relationships with friends and social identity among high school girls in Kerman city. In the present study, Giddens and Rutter's theory and survey method were applied with the questionnaire tool. The statistical population of this study is high school girls in Kerman city in the year 2019. The sample size is 380 girl student who were selected by stratified sampling method. The results of the descriptive and inferential statistics obtained from the data with SPSS software show that A) the social identity of the majority of high school girls is at an average level. B) There is a direct and significant relationship between school atmosphere and communication with friends and the social identity of adolescent girls. That is, as the emotional, educational, balancing, confrontational, and expected atmosphere of the school increases, so does the student's social identity. C) Performing multiple regression analysis showed that the four variables of the school confrontation atmosphere, communication with friends, expected atmosphere and educational atmosphere of school have an effect on the intensity of social identity and explain 35% of it. The results of this study indicate that attention to the situation of schools from the formal and informal social dimension and then the normative, educational, emotional, managerial aspects of the school play a vital role in the social identity of girls

The aim of this study was to meta-analysis of researches on the relationship between religiosity and social health, and this study was conducted to estimate the size of the effect of religiosity on social health. The statistical population consisted of all the studied studies from 2010 to 2020. Through purposeful sampling, 19 researches were selected as the final samples that have suitable characteristics for entering meta-analysis. In order to analyze the information, comprehensive CMA2 meta-analysis software has been used. The findings show that the size of the random combined effect of religiosity on social health is moderate, i.e. 0.331, considering the heterogeneity of the studies of the two variables "sex" and "geographic range" as the moderating variable was investigated. The results showed that social health among men is more affected by religiosity than women. Also, the results of the moderating role of geographical area showed that social health among citizens living in the north of the country is more affected by religiosity than other geographical areas.

The purpose of the present study is to review the perspective of the Qur’an on the election/incumbency of women. In this regard, the religious references and texts based on the verses of the Noble Qur’an were analyzed using an analytical-critical method. The results indicate that women should have high political participation to maintain the Islamic government. The Noble Qur’an regards men and women from the same human essence and truth. The critical analysis of the Qur’anic arguments of the opponents of women’s competence for the presidential incumbency showed that the Qur’anic verses are not contradictory with the women’s governance. Besides, the Qur’anic arguments mentioned by the opponents of women’s governance are not by any means general and for all the time periods among humans and societies. With reference to some Qur’anic verses such as Princess Sabā’ as a successful ruler, it is implied that the Noble Qur’an does not forbid the presence of women in the social realm. The view of those who support women’s government with reference to the Qur’an conveys that there is no gender preference for men’s incumbency.

Emotions play a valuable role in the activities and shaping the living of individuals and families. Religious feelings during illnesses such as the Covid 19 pandemic help people to cope better with disease by creating positive attitudes. This study aims to use a qualitative approach and descriptive phenomenology to understand the religious and emotional life experiences of families to adjust to the Coronavirus crisis in the context of Sistan and Baluchestan province. In this study, 40 males and females were interviewed using in-depth interviews and purposive sampling. The criterion determining the sample size was to reach the theoretical saturation. Using Colaizzi's method of analysis, data were classified into eight sub-themes and 45 primary themes. The core theme of the emotional transcendence of the family regarding the divine source consists of five sub-themes: “facilitating family life with the power of divine faith in Coronavirus conditions, Divine support for eliminating the fear of death in corona conditions, religious family and improving the family mood, positive religious feelings in the family, and Divine assistance in transition from corona danger”. The final core theme  indicates that the construction of dimensions of the transcendence of religious feeling, the pattern of religious feeling regulation, emotional connection with the divine source, and religious feelings, in general, are the reasons for the adjustment of families in Sistan and Baluchestan during the Coronapandemic.

The emergence of the corona pandemic in various countries, including Iran, make changes both at the macro and structural levels and at the interpersonal interactions and micro-levels, including health-oriented behaviors of people. This research studied with a qualitative approach and descriptive phenomenology methodology the mental meaning and lived experience of the youth of Sistan and Baluchestan province of health in the first wave of the Covid-19 epidemic. The number of 40 youths from Sistan and Baluchestan selected by a purposive sampling method and information was collected using a semi-structured interview tool and analyzed by the Colaizzi method. The pattern of common themes resulting from the analysis of the health-centered lived experience of the youth of Sistan and Baluchestan during the Corona Crisis includes two main themes, four sub-themes, and 34 primary themes. The central theme of "Lack of social health responsibility and endangering public health" is derived from two sub-themes: "Negative reactions to health outbreaks in epidemics" and "Neglectful actions and disregard for collective health." Another prominent theme is the "Dissemination of a health-oriented lifestyle with the Covid-19 epidemic." This theme has emerged of two sub-themes: "Selecting health-oriented patterns in life" and "media influence and spreading health-oriented awareness." In the first wave, with the advent of the Covid-19 epidemic, young people experienced both the spectrum of social irresponsibility and the risk of collective infection to media consumption and a health-oriented lifestyle, which prevents social coherence for achieving collective health and relief from this crisis.

Religion is one of the oldest and the most role playing foundation in human societies, especially in Iran, which has gone through various stages throughout history. Religious life contains a special position in the doctrine of the Islamic Republic of Iran, and encompasses one of the main current concerns in the future of religion in the post-Corona world. This study tries to consider the changes occurring in the religious life of Iranian society caused by the Corona pandemic in the world. This is an analytical-descriptive research. The events and changes which have taken place in Iranian society at this era have resulted in new and different alternative in the field of religion. These changes will lead the religious life of the Iranian society through a path directed to  outcomes that are going to happen in the possible scenarios in the future of the religious life in the post-Corona community. The suggestion of changing the religious life paradigm by increasing religious rationality, as well as developing religious rituals will protect the social religious life against the challenges and crises, and we can expect a reasonable and stable religious life in Iranian society.