hadis nazari

 Since the beginning of mobile phone addiction, alexithymia, depression, anxiety, and stress have been mentioned as complications of Internet addiction in various studies; however, the relationship between these variables has not been well investigated.

 This study was conducted to investigate the relationship between alexithymia and mobile phone addiction, emphasizing the mediating role of anxiety, stress, and depression.

 In this descriptive-analytical study, 412 students of Ahvaz Jundishapur University of Medical Sciences, Ahvaz, Iran, were included using an available sampling method in 2019. Data collection tools were the demographic questionnaire, Toronto Alexithymia Scale (TAS-20), Depression, Anxiety, Stress Scale (DASS-21), and Mobile Phone Addiction Index (MPAI). Statistical analysis was carried out using SPSS software (version 22) and Amos software (version 16). A significance level of less than 0.05 was considered.

 Alexithymia was a predictive factor for mobile phone addiction. Additionally, it had a direct and significant effect on depression (β = 0.540, P < 0.001), anxiety (β = 0.500, P < 0.001), and stress (β = 0.53, P < 0.001). Depression (β = 0.452, P < 0.001), anxiety (β = 0.408, P < 0.001), and stress (β = 0.460, P < 0.001) had a positive and significant effect on cell phone addiction.

 In this study, alexithymia was a predictive factor for mobile phone addiction. Moreover, the variables of depression, anxiety, and stress play the role of a relative mediating variable between alexithymia and mobile addiction.

Internet addiction is recognized as a global public health issue, with high prevalence among medical students. The identification of risk factors related to Internet addiction is crucial for reducing its prevalence and severity.

This study aimed to assess the epidemiology and related factors to Internet addiction, emphasizing the role of feeling loneliness and interpersonal problems.

A cross-sectional correlational study was conducted in 2022, involving 414 students from the Nursing and Midwifery Faculty, Jundishapur University of Medical Sciences, Ahvaz, Iran. Young’s Internet addiction questionnaire, along with the assessments of interpersonal problems and loneliness, was used. Descriptive and inferential statistics (including correlation coefficients and hierarchical regression) were applied using SPSS software (version 22), with a significance level set at P < 0.05.

All students had internet addiction; nevertheless, the majority (82.4%) of them were in the range of mild addiction, and none of them had severe Internet addiction. The average score of Internet addiction was 51.59 (4.77), which shows moderate Internet addiction among students. Internet addiction had a positive and significant relationship with students’ lodging (dormitory), feelings of loneliness, and interpersonal problems; however, there was no correlation with age, gender, marital status, major, and academic year.

The prevalence of Internet addiction was significantly higher in the present study than in previous studies, serving as a critical warning for health practitioners and planners. Notably, the highest level of addiction observed was at a mild level, necessitating early intervention to prevent further escalation. Considering the correlation between Internet addiction and students’ lodging (dormitory), feelings of loneliness, and interpersonal problems, it is imperative to explore alternative activities within dormitories and provide regular psychological counseling for the early detection of these issues.

The prevalence of chronic kidney disease (CKD) is increasing in developed and developing countries, such as Iran. This disorder affects all economic, social, and psychological aspects of the patient’s life. The first step in preventing the spread of a disease is to know the prevalence and causes of the disease. This study aimed to determine the prevalence of CKD and its causes in those referring to the specialized Nephrology Clinic in Ilam, Iran.

After obtaining ethics code from Ilam University of Medical Sciences, this descriptive cross-sectional study investigated 2,928 patients referred to Ilam Nephrology Clinic for two years. In this study, the clients were assessed using a 17-item researcher-made questionnaire, and the results of blood and ultrasound tests were evaluated for the presence of CKD and its causes. The obtained data were analyzed by SPSS software (version 22) using descriptive statistics.

The majority of patients were male (54.3%) and older than 40 years (47.9%). The prevalence of CKD in patients referred to Ilam Nephrology Clinic was 24.28% the majority of which (32.6%) were in the third stage (30<GFR<59). Diabetes (21.9%), kidney stones (17.6%), glomerulonephritis (17.2%), and hypertension (11.7%) were the common causes of renal failure in descending order.

Based on the results of this study, CKD is highly prevalent in Ilam. However, the most common causes of this disease can be prevented and cured. Therefore, appropriate interventions, such as awareness of the disease and its risk factors can prevent the spread and progression of this disorder.

Man from the beginning of his creation has faced many questions and curiosities. He considers everything in life as vague. insufficient information about creation of mankind from the beginning of the world around him unconsciously led man to glorify many natural and unnatural elements, to consider them as gods and to take refuge on them because of the fear about the events surrounding him, or to believe in them as gods in addition to his belief in unique God. as a result myth and world’s mythological principles were created. Some poets have reflected various mythological discussions in their poems. One of the poets whose poems can be viewed in terms of myth is the eighth century’s poet, Khajouye Kermani. In this paper we examine the mythological elements in Khajouye Kermani’s poems especially the mythological gods to whom he implores, and then compare them to other nation’s myths. Generally, in Khajou’s implorings, the general myth is manifested in three ways:1. Elements which are categorized as mythological deities and are directly worshiped.2. Mythological deities who are not directly implored, but have a role in different characters’ imploring in Khajou’s poems.3. Elements which in spite of having a mythological background are not considered as mythological deities, but are implored.