hamed kiani mojahed

In the area of contemporary Iranian politics, "influence" is one of the main concepts that at any point in history of Iran, has created a kind of risk and threat to the interests of Iranian society and country in practice. One of the first steps in confronting this project (external infiltration project) is to gain a favorable understanding of the various aspects of this issue and to analyze. With respect to this matter, the present study uses the "content analysis" method to examine the coordinates of the British influence project during the Iranian constitutional movement (between 1906 and 1913) based on the analysis of letters issued by the previous British Foreign Secretary. (Edward) has dealt with Iran at that time. The findings of this paper show that in order to maximize its interests, the UK has designed seven policies based on a set of influence principles and implemented them through its internal and external agency. According to the results of this study, the main audience, observer, competitor, and supporter, are four categories of the audience that in the process of designing these policies, the influencers have been considered the nature and strategy of the historical obstacle of the infiltration process.

One of the most effective ways to achieve the desired foreign policy coordinates in the light of Islamic teachings is to refer to a set of views and opinions of influential elites who are familiar with the theoretical frameworks of Islamic politics and have valuable experience in practical politics. In view of this, the present article seeks to answer the question that "politics, while focusing on the field of foreign policy - as one of the most important areas influencing the maximum provision of national interests - from the perspective of Ayatollah Mahdavi Kani. "From the perspective of Ayatollah Mahdavi Kani, the desirable foreigner of the Islamic Republic of Iran is drawn on the basis of what principles."

‌ In order to answer the written question, the method of thematic content analysis and reference to library resources has been used.

After extracting the related concepts, the principles of foreign policy of the Islamic Republic of Iran were categorized from his point of view and it was found that he divided these principles under the three axes of "justice and oppression", "protection of the oppressed" and "priority of legalism and peace". »Explained.

Finally, the fruits of research show that Ayatollah Mahdavi Kani (RA) in the field of politics, especially foreign policy, with a virtuous approach and realism-oriented idealism looks at this field and the above three principles, respectively, the most importance in his political thought. Has had.

Regarding the Islamic Revolution, one of the most fundamental dangers, and also, one of the potential strategic opportunities and capacities facing Islamic Iran, is the issue of influence. Given this importance and the need to know the theoretical underpinnings of the problem of influence, the present article tries to answer the question that: “How is the issue of influence explained based on the theory of relativity of Allamah Tabatabai?” The findings of this study show that influence is in fact the same employment that originates from the self-love and the interest-seeking nature of man. According to this intrinsic ordinance, the “followers of self-Excellence and blissfulness” always seek to influence state and guided ruler (positive influence), and on the contrary, the “followers of selfishness and egocentrism” have constantly sought to infiltrate state and misguided exploitative ruler (negative influence). In the meantime, the condition for the success of the discourse of Islamic Revolution is considered to be the intelligent management of its positive influence and the creation of an anti-influence fence against the negative influence of the enemies.

The holy system of the Islamic Republic, since its inception, has been confronted with malicious plans by the malicious bully of the Iranian nation, whose "project of influence" is one of their most crucial and effective. Understanding the nature, foundations, and conceptual infrastructure of an external infiltration program is the first strategic step towards structured confrontation with the satirical maps of world domination powers.The present article seeks to extract the theoretical paradigm of the concept of influence from Imam Khamenei's perspective. The main question of the research is: "What is the concept of Imam Khamenei's concept of influence problem and what model can it be analyzed"? The research findings show that From the point of view of the Supreme Leader of the Revolution, the conceptual apparatus of infiltration consists of four elements: metaphysics, anthropology, causality and purpose, and each of these elements has its own distinct structure and components within the context of the supreme intellectual system

"Soft power" is an essential keyword in contemporary political science vocabulary and its meaning has a long history, and in the conduct of the infallible Imams, there are often examples of attention and application. In the meantime, Imam al-Riḍā's (as) individual and state conduct is full of cases that show his particular interest in this fateful concept whether in the crown prince period or after. The present article is an attempt to explain the principles, tools, and examples of the application of soft power in Imam Riḍā's (as) conduct, which has tried to illustrate the comprehensiveness of this concept in his words and action. The findings show that monotheism, imamate and justice along the prophecy form the basic principles of Raḍavī's soft power, and taqīyya (reservation), debate and miracle are among the most important tools used by the Imam in the area of enforcing the soft power. Also, based on these principles and tools, and within the framework of the roadmap, the application of the Raḍavī’s soft power to the Imamiyyah Shiites, scholars of other religions, theologians, and the government of Mamūn ‘Abbāsī can be illustrated as illustrative examples for describing the Raḍavī’s soft power system,  and by analyzing them, the supreme position of the use of soft power from the point of view of Imam Riḍā (as) based on historical evidence while using a descriptive-analytical method can be shown; an application that illustrates the extent of Riḍā's (as) soft struggle with the caliphate.

One of the most important threats and challenges facing the Islamic system is the "foreign influence project", which, given its widespread scope, gaining a comprehensive understanding of this issue, is the first step towards securing the interests and national security of the Islamic Republic of Iran. Considering the importance of understanding the conceptual dimensions of influence, the present article uses the method of "content analysis" to answer the question of which components of the concept of influence in the thought of Imam Khomeini, Rahmatullah Aliyah, and on this basis, the concept of influence within the framework of his thought What does it mean? In this regard, while using the philosophical-logical model of the causes of the arbia, the writers have explained the material, the causal, the formal, and the ultimate causes of the influence of Imam Khomeini's thought and, in this regard, have inferred and defined the definition of the Imam from the concept of influence. . According to the results of the research, this definition is: "The influence of the gradual, mastery, and attractiveness of the plan, which in the bilateral communication channel seeks to influence the political system and various groups of the nation.

In the modern world, negotiation is one of the most important means of achieving the goals and interests of political actors, especially governments, and is an important part of political discipline. Most of the national goals is achieved through the optimal application of the principles and techniques of negotiation based on the elements of the actors' power involved. Therefore, Islam, which espouses a special focus on the core of politics, has broadened its rationale to meet the various political needs of Islamic society, including foreign policy and diplomacy. Applying theoretical and documentary analysis with the aim of explaining the principles governing the scope of the Prophet Mohammad's negotiations, the authors try to answer this question: what is the relevance of the Islamic negotiation and concluding treaties in the Shia Islamic political-jurisprudential discourse focusing on prophetic tradition? In other words, what principles should be followed in the process before, during, and after the negotiations, in order for the negotiation to be Islamic and endorsed by religion? To answer this question, considering different theories on negotiation, paying attention to the monotheistic worldview and the re-reading of the function of Islamic diplomacy specialty based on the governmental Syrah of the prophet Mohammad (PBUH), this article articulate conceptual model of desired negotiation from the prophet Mohammad’s (PBUH) perspective. The findings of the article shows that these principles fall into the context of the interaction environment in three phases: laying the foundations of principles, comprehensive diplomacy, and diplomatic consolidation.

Social gaps and splits have long been the cause of social dilemmas and crises in various societies, and threatened the convergence and social cohesion of those societies. Therefore, the desirable management of these gaps has been consistently targeted by government officials through the adoption of efficient strategies. Meanwhile, the management based on concluding social treaties is one of the most important strategies for managing social gaps, as the administration of the prophet of Islam (PBUH) is a graph of the implementation of this strategy. The present paper will attempt to answer this question that what is the contract-oriented position in managing the internal gaps of prophetic society and how does this kind of management affect the creation of social convergence in the same Islamic society of the Prophet (PBUH)? In this regard, while presenting a conceptual model, it first addresses the social divisions of the prophetic society and then focuses on the interactive strategy benchmarking of the Prophet (PBUH) in managing social divisions. It should be noted that the authors of this paper will use the documentary-library method to collect information and use the descriptive-analytical method to answer the above question.

In the context of current international politics that count on the power of soft and smart power, the international hegemonic powers have adopted effective policies in the domain of new influence, which will succeeded if can change the policies of non-dependent states and transforming their intellectual foundations. The basic manifestation of this process of influence is the political-social impact.
Among the various influential areas, the purposeful use of public diplomacy is crucial for achieving political, social, economic and cultural influence. In light of this, the present article attempts to demonstrate, in the context of the political thought of the Supreme Leader, how the discursive influence of the United States public diplomacy and subsequent programs such as information activities, international and internet radio and television, the use of virtual space and social networks, the English language training program and the use of the Hollywood film industry, illustrate the extent of public diplomacy and interpenetrating influence. The present paper, in order to test the hypothesis that ‘public diplomacy is one of the most important strategies and tools for implementing the US discursive influence in the Islamic Republic of Iran,’ will use a descriptive-analytical method

This study, by using the documentary/library method to collect information and historical method and with the aim of explaining the root of soft influence and overthrowing in Iranian history and Content creation around this topic, attempts to response this question: “what are the process influence and its vanguard in contemporary politics and government of Iran?” Therefore, in the first step, there has been investigated the conceptual framework of "process influence" in Iran's politics and government through the combined pathway of two concepts of "influence" and "social events" and the presentation of the schematic model of the relationship between these two concepts in the formation of the concept of "process influence". Then, in this study, the process influence in Iran during Qajar period has been analyzed by emphasizing the origin of this kind of influence during that time. According to above question, the findings of the current study has shown that such process influence has been started firstly by political/social events associated to the great powers of Qajar Period particularly England under the doctrine of Freemasonry followed by the next generations of dependency; the beginning of the network influence were provided by three pillars "insight, tendency and action" of the process, using implicit concepts beyond the boundaries in the sphere of Iranian politics and government.
It should be noted that the writers of the current article have used the documentary/library method to collect information and they have answered the above question using the historical