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فهرست مطالب maaz abdollahi

  • معاذ عبدالهی*، جوانمیر عبدالهی

    جرم شناسی فرهنگی به بررسی راه های مختلفی می پردازد که در آن پویایی فرهنگی با اعمال مجرمانه و کنترل جرم در جامعه کنونی درآمیخته است. به دیگر سخن، جرمشناسی فرهنگی بر محوریت معنا و بازنمایی در تفسیر جرم بعنوان رویدادی گذرا، تلاش خرده فرهنگها و نیز پدیده ای اجتماعی، تاکید می کند. رویکرد این شاخه از جرمشناسی نسبت به جنسیت و نژاد متفاوت از سایر رشته های جرمشناسی است و نگاهی انتقادی نسبت به تعریف جرم، جرمشناسی غالب و کلاسیک و نیز تعریف قربانی و... دارد. جرمشناسی فرهنگی موضوعاتی که توسط جرمشناسی غالب نادیده گرفته می شود با جزییات بیشتری بررسی می کند. خلا تحقیقاتی در زمینه مطالعات فرهنگی زنان و نیز عدم تمایل و اراده کافی در پرداختن به مسایل مربوط به جنسیت و نژاد در جرمشناسی کلاسیک، جرمشناسی فرهنگی را به یک علم حایز اهمیت مترقی تبدیل نموده است. مقاله حاضر در پی واکاوی روش و نحوه تاثیر این رویکرد در تحقق یا عدم تحقق آرمانهای جرمشناسی در رابطه با دو مقوله مهم علوم نوین بشری یعنی نژاد و جنسیت به روش تحلیلی - توصیفی می باشد و در این خصوص به نظر می رسد جرمشناسی فرهنگی بعنوان علمی کارآمد و موثر عمل کرده و باید بیشتر مورد توجه جامعه حقوقی، جامعه شناسان و سیاستگذاران جنایی قرار گیرد.

    کلید واژگان: جرمشناسی فرهنگی, جنسیت, فضای مجازی, نژاد}
    Maaz Abdollahi *, Javanmir Abdolahi

    Cultural criminology explores the many ways in which cultural dynamics intertwine with the practices of crime and crime control in contemporary society; in other words, cultural criminology emphasizes the centrality of meaning and representation in the construction of crime as momentary event, subcultural endeavor, and social issue. The approach of this branch of criminology to gender and race is different from the approaches of other criminology disciplines i.e. it has a critical and distinct view about the crime definition, victim definition and the dominant orthodox criminology, etc. cultural criminology considers the issues that are overlooked by the more conventional and dominant criminology. The research vacuum in the field of cultural studies of women, as well as lack of enough interest and willingness to address race and gender-related issues in classical criminology, has made cultural criminology a progressive important issue. The purpose of the present article is to analyze the method and the effect of this approach on realization or non-realization of the ideals of criminology in relation to the two main topics in the human new sciences; that is, race and gender by using descriptive – analytic method. In this regard, it seems that cultural criminology has acted as an efficient and effective science; therefore, the legal community, sociologists and policymakers should consider it more thoroughly Cultural criminology explores the many ways in which cultural dynamics intertwine with the practices of crime and crime control in contemporary society; in other words, cultural criminology emphasizes the centrality of meaning and representation in the construction of crime as momentary event, subcultural endeavor, and social issue. The approach of this branch of criminology to gender and race is different from the approaches of other criminology disciplines i.e. it has a critical and distinct view about the crime definition, victim definition and the dominant orthodox criminology, etc. cultural criminology considers the issues that are overlooked by the more conventional and dominant criminology. The research vacuum in the field of cultural studies of women, as well as lack of enough interest and willingness to address race and gender-related issues in classical criminology, has made cultural criminology a progressive important issue. The purpose of the present article is to analyze the method and the effect of this approach on realization or non-realization of the ideals of criminology in relation to the two main topics in the human new sciences; that is, race and gender by using descriptive – analytic method. In this regard, it seems that cultural criminology has acted as an efficient and effective science; therefore, the legal community, sociologists and policymakers should consider it more thoroughly Cultural criminology explores the many ways in which cultural dynamics intertwine with the practices of crime and crime control in contemporary society; in other words, cultural criminology emphasizes the centrality of meaning and representation in the construction of crime as momentary event, subcultural endeavor, and social issue. The approach of this branch of criminology to gender and race is different from the approaches of other criminology disciplines i.e. it has a critical and distinct view about the crime definition, victim definition and the dominant orthodox criminology, etc. cultural criminology considers the issues that are overlooked by the more conventional and dominant criminology. The research vacuum in the field of cultural studies of women, as well as lack of enough interest and willingness to address race and gender-related issues in classical criminology, has made cultural criminology a progressive important issue. The purpose of the present article is to analyze the method and the effect of this approach on realization or non-realization of the ideals of criminology in relation to the two main topics in the human new sciences; that is, race and gender by using descriptive – analytic method. In this regard, it seems that cultural criminology has acted as an efficient and effective science; therefore, the legal community, sociologists and policymakers should consider it more thoroughly Cultural criminology explores the many ways in which cultural dynamics intertwine with the practices of crime and crime control in contemporary society; in other words, cultural criminology emphasizes the centrality of meaning and representation in the construction of crime as momentary event, subcultural endeavor, and social issue. The approach of this branch of criminology to gender and race is different from the approaches of other criminology disciplines i.e. it has a critical and distinct view about the crime definition, victim definition and the dominant orthodox criminology, etc. cultural criminology considers the issues that are overlooked by the more conventional and dominant criminology. The research vacuum in the field of cultural studies of women, as well as lack of enough interest and willingness to address race and gender-related issues in classical criminology, has made cultural criminology a progressive important issue. The purpose of the present article is to analyze the method and the effect of this approach on realization or non-realization of the ideals of criminology in relation to the two main topics in the human new sciences; that is, race and gender by using descriptive – analytic method. In this regard, it seems that cultural criminology has acted as an efficient and effective science; therefore, the legal community, sociologists and policymakers should consider it more thoroughly Cultural criminology explores the many ways in which cultural dynamics intertwine with the practices of crime and crime control in contemporary society; in other words, cultural criminology emphasizes the centrality of meaning and representation in the construction of crime as momentary event, subcultural endeavor, and social issue. The approach of this branch of criminology to gender and race is different from the approaches of other criminology disciplines i.e. it has a critical and distinct view about the crime definition, victim definition and the dominant orthodox criminology, etc. cultural criminology considers the issues that are overlooked by the more conventional and dominant criminology. The research vacuum in the field of cultural studies of women, as well as lack of enough interest and willingness to address race and gender-related issues in classical criminology, has made cultural criminology a progressive important issue. The purpose of the present article is to analyze the method and the effect of this approach on realization or non-realization of the ideals of criminology in relation to the two main topics in the human new sciences; that is, race and gender by using descriptive – analytic method. In this regard, it seems that cultural criminology has acted as an efficient and effective science; therefore, the legal community, sociologists and policymakers should consider it more thoroughly.

    Keywords: cultural criminology, Gender, cyber-space, Race}
  • معاذ عبدالهی *، هادی کرامتی معز

    اصل احترام به کرامت انسانی، نقش اساسی را در بنیان نهادن هنجارهای اخلاقی مرتبط با حقوق بشر ایفا می کند. در سیاست کیفری اسلام، این اصل مورد توجه خاصی قرار گرفته است. قانون گذار ایران نیز به تبعیت از شریعت مقدس اسلام، در قانون اساسی خود که مشروعیت یا عدم مشروعیت قوانین و مقررات دیگر بر اساس آن مورد ارزیابی قرار می گیرد، در اصول مختلفی کرامت انسانی را مورد تاکید قرار داده است. با دقت نظر در متون قانونی ایران در نگاه اول با نوعی چالش در بطن آن مواجه می شویم. به عنوان مثال برخی مجازات ها مانند قصاص، رجم، صلب، قطع عضو و... را به گونه ای وهن به حیثیت انسانی دانسته اند؛ اما باید دید استدلال موافقان و مخالفان این گونه مجازات ها چیست؟ بر همین اساس تحقیق حاضر متعاقب توضیحی مختصر در باب کرامت انسانی، مجازات قصاص نفس را مورد مداقه قرار داده است و نگارندگان به این نتیجه رسیده اند که اصل مجازات قصاص، تنافی با کرامت انسانی ندارد ولی عدم برابری زن و مرد در این مجازات را تامل برانگیز دانسته و مورد نقد قرار داده اند.

    کلید واژگان: کرامت انسانی, قصاص نفس, برابری}
    Maaz Abdollahi *, Hadi Keramati moez

    The principle of respect for human dignity plays an essential role in establishing the moral norms related to the human rights. In the criminal policy of Islam, this principle has been given special attention. In accordance with the holy law of Islam, the Iranian legislator underlines in its constitution that the legitimacy or unlawfulness of other laws and regulations is based on it, has emphasized human dignity in various principles. In considering the laws of Iran precisely, at first sight, we face a kind of challenge in its wake. For example, they consider some punishments, such as retaliation, Rajm, execution, amputations, etc.., as a form of human dignity violation, but the arguments of the supporters and opponents of such punishments should be elaborated. Accordingly, the present study, following a brief explanation of human dignity, will deal with retaliation. And the authors have come to the conclusion that the retaliation punishment does not contradict with human dinity, but the inequality between men and women in this punishment is significant and have been criticized.

    Keywords: human dignity, breath retaliation, equality}
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