فهرست مطالب mahyar khanimoghaddam

The present article is an analysis of a systematic example of the method of inferring the concepts of the words of the Qur'an in order to better benefit the audience of the Qur'an from its content. Based on the descriptive-analytical method, the writer analyzed the method of "Ayesha bint Al-Shati" in " Al I'jaz al bayani li al Qur'an (Problems of Nafi ibn al-Azraq)" and "Al-Tafsir al-Bayani l'al-Qur'an al-Karim" and selected eight words - "rabbiun", "makhmsa", "fi qulobham maraz" , put "Sarr", "Anas", "Fargh", "Nasb" and "Zal" as a base sample. Based on the results of the research, Bent Al-Shaty organized his method based on the principle of lack of synonymity and for a better and accurate explanation of the meanings of the verses, he followed and paid special attention to " thematic interpretation of a word by investigating all the verses containing the word " and "examining and criticizing the opinions of lexicographers and commentators under the verses and words". It seems that in many cases, his method has the ability to be modeled in the research of Quranic words, although there are criticisms such as the incompleteness and cumbersomeness of the reasons for rejecting the lack of synonymity of some words.

The present study aimed to analyze the anthropology of jihad in the Qur'an and explain its effects on the spiritual health of human beings.

The basis of this research is based on the analysis of Quranic data from verses related to the discussion of jihad. In this process, the method of content analysis or data-based data was used.

Jihad, by ensuring the dignity of human beings, has caused freedom of thought and expression, and while avoiding exceeding human limits in it, the proportion of the punishment of the warlords with the manner of their warfare should be considered. It also preserves the dignity of believing human beings, in which it is necessary to defend Muslims, especially when seeking help, to prioritize the security of believers over their physical needs, and to defend the dignity of individuals in Islamic society. Jihad also has an irreplaceable role in human perfection. For his perfection and characteristics such as natural hatred, evil temptations, pride, love of the world and hypocrisy, prevent him from reaching perfection.

Contrary to some ideas in denying jihad and criticizing it because of the negative effects on the spiritual health of human beings, jihad (by observing the revelatory framework and taken from the Prophetic tradition (PBUH)) as one of the pillars of providing and promoting He counted the spiritual health of human beings.

After the Qur'an, hadith is the most important source for religious concepts. Therefore, Muslim scholars place great importance on hadiths and throughout history have attempted to interpret hadiths, each of the scholars also has his own methods. The methods of interpreting hadiths are different among hadith scholars; each of them has its own general methods and methods in the process of fiqh al-hadith and interpretation of hadiths; but in some cases, they have made changes in popular styles based on their own principles. Fayz Kashani, like other hadith scholars, has its own methods in the interpretation of hadiths. This paper reviews the methods of interpretating Hadith of Feyz Kashani in Safi interpretation using descriptive-analytical method.Some methods of fiqh al-hadith and interpretation of hadiths in Safi interpretation include: interpretation of the content of hadiths based on verses of the Quran, interpretation of single words, which in some cases have been narrated from the dictionary books without being referred to them, expressing interpretative points, comparison of hadiths to the Quran, and the formation of a family of hadiths and conformation of hadiths, etc. Of course, the interpretation of philosophical and mystical hadiths is also controversial in this regard, in some cases, Fayz criticizes hadiths opposing the majority public and to prefer some hadiths, refers to things such as the agreement of that hadith with Quran and Sunnah, as well as the reputation of that hadith and justice and the trustworthiness of narrators.

Knowledge of semantics is one of the most important tools for understanding the meaning of words based on the semantic system governing the coherent arrangement of words in the Qur'an. One of the prominent words in the field of the rules of religion is "Ehsan", which due to the various functions of jurisprudential issues, especially its realization in "stoning", its meaning in the Qur'anic context will be considered. For this purpose, the present article, after exploring the lexical meaning of the word "Ehsan", based on the descriptive - analytical and semantic method to explain the relationship between the derivatives of the word "Ehsan" and companion words (including "marriage", "believer", "vulva", "village"," Clothes "," halal "," rummy " , and " prohibition "), substitute (including" chastity "and" memorization ") and has a semantic contrast (" mother "," fat "," prostitute "," traveler " , "Baghi") has dealt with it in the Qur'an. According to the results of the research, "Ehsan" creates a state in human beings that he/she self-carefully avoids any crossing of the divine sanctuaries, especially in the field of sexual matters, and like armor prevents the damage to a person caused by deviations and related slanders.

The word "infidelity" is mentioned in verse 25 of Surah Al-Mursalat as one of the attributes of the earth. The accuracy of the opinions of the commentators of the Qur'an and its evolution can provide a suitable example of the role of changing the requirements of audience culture in the way of interpretive content. . The present study, with a descriptive-analytical method, has examined the narrations of the Infallibles (AS), the opinions of lexicographers and commentators (from the first century to the contemporary era) and their evolution, which based on the result, despite the earlier interpretations to the fourteenth century interpretations. Hijri, due to the approach of understanding the concerns of the Qur'anic audience, which was mainly concerned with philosophy, theology, literature, jurisprudence, etc., the meaning of the word "infidelity", which was the content of attachment and absorption to the earth with literature on the place of peace and residence. And the provision of human necessities and the burial of the dead. From the fourteenth century onwards, with the translation of Renaissance scientific works into Western civilization and the priority of the experimental sciences, the tendency to explain according to the specialized term of attraction increased among commentators.

The approach of the present article is to explain one of the religious doubts about the basic pillar of the religion of Islam. Distortion of the Qur'an is one of the suspicions mentioned by the opponents of Islam and its opponents in their works and speeches. Some Muslim scholars, with their misconceptions, have stated the reasons for the distortion of the Qur'an, which has been used by the opposition. On the other hand, prominent Islamic scholars have criticized and rejected the arguments of those who distort the Qur'an, including Allama Seyyed Morteza Askari. The purpose of this study is to analyze the content of the book "The Holy Quran and the Traditions of the Teachers" (three volumes) by descriptive-analytical method, in order to extract the methodological characteristics of Allameh Askari to prove the non-distortion of the Holy Qur'an and use those characteristics to answer other doubts. Based on the research findings, regardless of the general characteristics of Allameh Askari's research method in responding to doubts, including "identifying the main doubts", "using relevant sources along with the main sources under discussion" and "examining the evolution of narrations to express the weakness of the document and The text can be cited as three factors: "proper use of the theory of expressive revelation", "evolution of the meaning of Islamic terms" and "study of socio-historical conditions at the time of events", as his innovations in response to this doubt. Therefore, the difference between Allameh Askari's method and other related authors can be considered in these matters:1 .Inactivity or useless concentration: Allameh did not become passive in the face of doubts, by avoiding dealing separately with marginal, repetitive or overlapping doubts in the process of opposing the attention of various doubts. At the same time, by forming an organization for different types of co-occurring suspicions and recognizing their root cause, the audience's mind - which was mostly intimidated by the multiplicity of related suspicions - realized the difference between forms and tools while at the same time rooting. Responding to doubts to the audience, has an easier path and also increases the audience's ability to face other multiplied doubts. 2. Gathering and answering the best reasons for doubts: He collected the strongest reasons for doubts (even from various sources) that perhaps the skeptics themselves were unaware of mentioning, so that the answer is comprehensive and preventative. Other works in this field were often sufficient for the same reason contained in the text containing the suspicion. 3. Considering the change of historical ecosystem: Allameh carefully examines the difference between the understanding of people at the time of writing the Qur'an and the time of writing his work, considering the principle of changing understanding and understanding of issues in history and attaching the historical ecosystem of events, scope And increase the depth of your analysis. Historical ecosystems have their own forms of inducing meanings that most related writers did not comprehensively address. The ability to respond to suspicion is not merely in response to the cause of doubt. He should also try to count the stronger arguments put forward by other critics and skeptics, and by answering them, provide a comprehensive and obstructive answer with the scientific mastery and richness of his arguments. In understanding the text, one should pay attention to the hypertext view and reflect on all the factors that have caused the emergence and publication of the text, to study and understand the subject. The natural process of changing the historical ecosystem leads to the evolution of narrations, names, terms, etc., and if a person with modernity bases his perception of time on the analysis of doubts, he will fail to provide an accurate and complete answer. The narrations of the Ahl al-Bayt (AS) are one of the most prominent sources in proving the non-distortion of the Qur'an, and extracting theories such as "expressive revelation" from the guidelines of the Ahl al-Bayt (AS) will greatly enhance the scientific ability to respond to doubts.

The present study, adopting a descriptive-analytical approach, looks at the second chapter of the book “The Charismatic Community: Shi’ite Identity in Early Islam”, and criticizes the methodology of its author, Maria Dakake, in understanding the hadith of Ghadir. Her method of understanding has some strengths, including the effort to use reliable sources of the two sects in understanding the hadith of Ghadir, the attention given to the author of the book Al-Walaya, the emphasis on maintaining the integrity of the text of Ghadir hadith, the consideration of the role of social and religious requirements in quoting the narratives, and rational analysis in rejecting the meaning of love for Imam Ali (as). However, there are some weaknesses too, such as limiting the narrators of the hadith of Ghadir to civil people, lack of attention to the role of being executive in accepting the hadith, emphasis on the falsity of the hadiths containing the names of the Imams (as), and mistake in declaring the reason for issuing the hadith of Ghadir Khumm. The analysis of the drawbacks of Dakake’s method of understanding indicates her inaccurate understanding of the hadith of Ghadir, which is not unaffected by Sunni views disseminated in the scientific space of orientalists.

Man's attitude and vision towards the world affects the materialistic and spiritual dimensions of his life and has a fundamental function in his tendencies and actions. One of the notable sources to obtain the correct insight, is the statements of Imam Ali (AS) in Nahj-ul-Balagha; because his words, without any obligation and using literature and figures of speech, seeks to provide abstract images such as the concept of the world. The present study, with a descriptive-analytical method and in order to investigate the prominent cases of simile, metaphor and irony of “the world” in Nahj-ul-Balagha, seeks to analyze the rhetorical depictions of Imam Ali (pbuh) of the world. According to the results of the research, based on recognizing the taste of the human species that tends to be dependent on the world, Imam, by using simple creatures and events that are accessible to the audience, excites people's literary taste with rhetorical illustrations; and calls their minds free from prejudice and biased attitudes to think about adopting the right vision, inclination, and action about the world.According to the results of the research, based on recognizing the taste of the human species that tends to be dependent on the world, Imam, by using simple creatures and events that are accessible to the audience, excites people's literary taste with rhetorical illustrations; and calls their minds free from prejudice and biased attitudes to think about adopting the right vision, inclination, and action about the world.

Burqa‘i is among those figures who have distanced themselves from true Shia beliefs by exoteric interpretation of the Qur’an, and have criticized the beliefs of Shi’ism with an extreme Wahhabi approach. This research, using analytical – descriptive method, has analyzed and criticized his reasons in rejecting Tawassul (invocation) of the Ahlulbayt (peace be upon them). He considers Tawassul as a clear baseless innovation using some verses of the Qur’an and hadiths as his base of argument like: “Any request or focus on other than God being an act of polytheism”, “Lack of God’s need on a successor”, “Prophets and Imams’ lack of information on the people of the world after their death”, “Lack of Qur’an’s command or the Ahlulbayt on Tawassul”, “Lack of connection between example and content of the term ‘Vasila’ in verse 35 of chapter Al-Ma'idah”, and “Tawassul not having the capability of being tested”. However his methodological mistakes include “lack of comprehensive view and lack of complete research on the views”, “lack of focus and complete understanding of the context”, and “lack of thorough understanding of technical terms and setting baseless equal meanings”, which has made his view unacceptable according to reason and narration

There are different views about the quality and quantity of Imām’s knowledge. There are three positions of “unlimited-ness”, “limitedness” and “silence” about the quantity of Imām’s knowledge and two views of “being immediate (ḥuḍūrī)” and “being by will” about its quality. By a descriptiveanalytic method, this research has examined the views of ‘Allāmah Ṭabāṭa’ī and Ayatollah Salehi on the Imām’s knowledge. The result is that ‘Allāmah’s point of view, Imām has an unlimited inclusive knowledge of the unseen (ghayb), and from Salehi’s point of view, Imām has a limited willingly knowledge of the unseen. To criticize the two views it must be said: documental weakening or regarding as exaggerating the texts of narrations denoting unlimited-ness as well as regarding Imām’s knowledge as including the most detailed and partial affairs are not acceptable, but because the knowledge of Imām is a divine benefit (luṭf) and Imām is the people guide, everywhere the guidance demands, the domain of Imām’s knowledge would extend or get narrow. Thus, application of terms such as “limited” or “unlimited” for it is not exact, because the Imām’s knowledge is not something like a tank but like flow and a flow is not limitable.

One of the most considerable studies to understand the impact and impression of texts over each other is “the analysis of apparent and hidden relationships”. This issue in the field of religious studies paves the way for the broadening of the audience’s scope of thinking in favor of enriching his view of Divine origin of those texts and teachings. The present research, with a descriptive-analytic approach, investigates the apparent and hidden relationships between the Qur’an and Nodbeh Prayer in order to explain the most prominent effects of verbal and content similarities. The research process is based on the structured reading and extraction of the components of the “present text” (Nodbeh Prayer) and the “hidden text” (the Qur’an) based on the criteria and patterns of intertextual studies (one of the most important approaches in semiotics). On that basis, the types of intertextual relationships between the Nodbeh Prayer and the Holy Qur’an, such as the hybrid intertextual, lexical, thematic relationships as well as the Qur’an personalities are investigated with three sample notes for each. The results of the research show that the People of the Household always paid attention to the Qur’anic teachings (the words and the content), and in the Nodbeh Prayer, the infallible Imam has benefited greatly from the content of the verses in addition to the words of the Holy Qur’an.

The educational functions of the pilgrimage pilgrims, it seems, can lead pilgrims to increase their insight, orientation and kinship in the path of divine worship. One of the influential pilgrimages whose ups and downs lead to the internalization of the educational concepts is the pilgrimage of Hazrat Zahra (SA), whose content centered on the necessity of obeying it. The present study, organized by a descriptive-analytical method, seeks to answer the following questions based on the analysis of the pilgrimage of Zahra's influential pilgrimage: What are the educational teachings regarding the conditions of his obedience? ? What educational points will be included in the analysis of the educational teachings regarding the results of his obedience? According to the results of the study, the most important educational points regarding the conditions of obedience to Prophet Zahra include recognizing the necessity of confirming Prophet Zahra along with loving him, adherence to patience and obedience to Imam Zahra. In interactions with others. Also, the most important educational points regarding the results of his obedience include recognizing the purification of the beneficence of Zahra, the incorporation of Ahl al-Bayt, and the enjoyment of divine attributes.

The present study addresses the placidity vocal analysis of the language of the Holy Qur'anin the field of sexual deviations. One of the obvious moral manifestations of the Holy Qur'an is courtesy, chastity and verbal subtlety in theology, especially in the field of sexual deviations, and a tone of irony, had statements that it would be a surprise to any reader. This study is based on a descriptive-analytical method that by referring to the views of terminologists and commentators, it explains the Qur'anic verses and the semantic analysis of its words in the holy volume of Yusuf. It is possible to associate the related vocabulary in three groups of observer to persons (such as in whose house he was), observer to perceptions and deviant thoughts (such as She was determined to have him and he would certainly have yielded to her, their sly whispers, greatly admired him and ...) and observer to deviant actions (such as And she, sought to seduce him and closed the doors saying: 'Come and ...). One of the most important features of God's verbal chastity can mentioned speaking covered (using pronouns instead of the names of individuals), describing Jamal along with spiritual expressions, and summarizing and exploring.

Of the most prominent aspects of human life is how to make connections with the Creator of the existence, manner of speaking, manner of praying and pray before Divine court, and adjusting our relationships with God and other humans. Religious texts are the best platform to achieve these aspects. The present study aims to investigate the most important demands from God in Imam Reza's pilgrimage books based on Quranic teachings, with an analytical- descriptive approach and with emphasis on the correlation between Quran and Etrat. The results of this research show that a significant portion of Imam Reza (A.S)'s pilgrimage books includes fervent prayers and presenting needs to God. They contain enormous and subtle teachings, including asking for forgiveness and referring to God, increasing the aliment, getting accustomed to Divine ethics, standing among the ones grateful to Divine blessings, getting sacrificed for Imam's objectives, being present among Divine saints, loving Ahl al-Bayt (A.S), standing in the line of the witnesses (on Doomsday), salvation from difficulties and sadness, being defended by Ahl al-Bayt (A.S) (on Doomsday) and not being deprived of Divine endowment, all of which are a reflection of grand concepts of Quranic teachings.

The present study uses a descriptive-analytical method to investigate the Kelberg`s method in understanding the Imam's visual power based on the article "Vision and the Imams" – on the basis of Imāmīyya fiqh al-hadith. The results of the research indicate that: there are several cases of strength in Kelberg`s method, which can be acknowledged by some of the narratives of some narrators, the matching of individuals in hadith documents, referring to authentic Shiite sources, the precision of the sources of some narrations, considering possible pests during the issuance of hadiths, providing Quranic and narrative evidences for the theoretical powers of Imam to sighted-making of the blind, disposing of the Shiite enemies, the difference between the position of Imams on Abraham and the use of similar hadiths and controversy to explain the exact time Imam's access to the perpendicular of light, the likeness of Imam Abraham and the Imams in observing the kingdom, Imam's visibility for all people, the sign giving away to others by Imam. On the contrary, some cases of failure such as inaccuracy in some assignments, the use of ineligible or inaccurate resources, failure to refer to credible sources in understanding the meaning of a word, and lack of respect for causes, the issuance of hadiths in some cases can be seen in his method, which has led to the presentation of some false opinions such as impossibility of seeing angels for Imam after the appointment of Imamate

The issue of research, analysis and indicators doctrine of Imamate in traditions Razavi pillars and aims to provide a suitable framework to explain the doctrine of the Imamate is based on the audience’s comprehensive approach and achieve brighter. , an analysis of the relevant reports have been examined. Based on the results of the research framework includes three pillars of wisdom, guidance and divine satisfaction and seven indicators corresponding to include “the necessity of complete divine religion,” “monopoly leadership in rejecting the Prophet and the Caliphate”, “guidance holistic “,” the most important material and moral characteristics of Imam “,” knowledge of the Imam “,” affectionate leader “and” follow the leader “presented.

The researcher adopts a descriptive-analytical approach towards Madelung’s method in understanding accounts related to the successor of holy prophet of Islam. The results obtained by the researcher show that although there are some strengths and multiple flaws found in Madelung’s approach. The strength are paying attention to religious affiliation of the narrator, dispelling the myth of some orientalists regarding the falsehood of narrations, rejecting the false premises and establishing the root of related hadiths based on evidence. However, there are some flaws present in Madelung’s method such as: failing to have exact reference to sources in some hadiths, incomprehensiveness of sources, failing to pay attention to singularities and combinations of Ghadir Hadith, misinterpreting the cause of Ghadir Hadith and false line of reasoning resulting from lack of proper attention to the causes of an account. These flaws all result in expressing unjustified, wrong and confusing deductions about the successor of holy prophet.

This study aims at analyzing the western concepts of the teachings of the Quran in the current review of the scientific community, as an example to explain the principles and fundamental elements of the elite in the teachings of the Koran.
The method of the survey is descriptive and analytical methods.
The term "Alsafvah "is considered as keyword of elite in Quranic teachings concerning the concept and its application, the principle of" chosen by God with regard to internal features and the responsibility of leading people." to be considered elite. 2. The eight pillars can be " inherited property ", " belief and trust ", self-discovery and self-esteem, thinking circuit ", " effort in acquiring knowledge and insight methodical thinking and creativity Courage comment and its implementation "and" ability to communicate with the external world and its governance "as a fundamental pillar of elite explained.
Unlike the common elitist attitude in Western societies aiming at developing elite school power and controlling the elites; in the teachings of the Quran it is based on divine wisdom and is offered only to use the talents gifted by God for ordinary life guidance and spiritual guidance of the man concluding in divine satisfaction and God,s pleasure.

Current studyto explain the theory of “Imam Reza immigration and Amamzadgan (AS) to divine tradition Replacement” was And the results of it, is as follows: 1. The author, based on the evidence Qurany, Validity and authentic historic believes that God By Replacement tradition, After ingratitude and lack of effort the rest of the Islamic religion, especially the Hijaz and Iraq in helping to religion and divine leaders, the central role of the followers of Ahlul Byt School put in Iran. These important measures that can be migrated to the descendants of Imam Reza and Amamzadgan (AS): to Iran as one of the main reasons for the continuing success of the Stabilisation and victory for the Iranian religion is divine and holy tombs Amamzadgan (AS) dispersion quality monitoring across Iran get them on it. 2. Presence Imam Reza (AS) in Iran led to the Amamzadgan in Iran, both qualitative and quantitative to be managed.