فهرست مطالب majid movahed

The goal of this study was to see whether there is a link between this crucial characteristic and health literacy among female teenagers, especially in terms of their attitudes toward breast self-examination.

study was a cross sectional survey. Using multi-stage cluster sampling, 600 female students in grades 10 and 11 were chosen. A standard health literacy questionnaire created by Montazeri et al.  and a 20-item spiritual health questionnaire created by Paloutzian and Ellison was used. Data were analyzed using SPSS 22.

The majority of respondents had moderate health literacy and spiritual health, with a positive and significant correlation (r = 0.32).  Health literacy has also been linked to maternal education and lower social class affiliation. Spiritual health was shown to be the most important variable in explaining health literacy in the regression.

The research findings show the importance of spiritual health in health literacy and attitude towards health and preventive behaviors. Policymakers should give much more importance to spiritual health, especially in existential  and non-ritual religious form, in designing preventive interventions.

Religion and spirituality are the most common motivations for travel. Travelers with religious traditions are attracted to pilgrimage especially because of the need for self-knowledge and inner confidence. They look for emotional reawakening, physical and mental well-being, the realization of self-knowledge, and long life and health. Religious tourism is a multifaceted phenomenon that is created with a set of motivations. One of the most important motivations is health, and since happiness and hope have always been one of the concerns of human beings, and considering everyday problems, it can be effective in maintaining health. The present study aims to investigate the relationship between happiness and hope and spiritual health among religious tourists.

The present study is descriptive survey-based and cross-sectional in terms of the time criterion seeks to describe and identify the relationship and correlation between happiness, hope, and spiritual health among religious tourists. The statistical population of the study included all the tourists (men and women) participating in the Arbaeen Walk in the years 2019-2020 being in the age range of 18-65, who, at the time of data collection, were in Shiraz. Due to the fact that there was no exact statistics related to the participants in the Arbaeen Walk, 384 people were selected based on Morgan’s table with an error rate of 5% in the statistical population of 500,000 and above. In the present study, all ethical considerations were observed and the authors reported no conflict of interests.

The findings pointed to a significant relationship between the age and the level of the spiritual health of the respondents, and there was a significant difference between the marital status and the level of spiritual health. In addition, there was a significant relationship between the participating tourists’ happiness and spiritual health and hope and their spiritual health at the 99% confidence level.

Considering the fact that the Arbaeen Walk provides the ground for increasing the level of spiritual health, it is possible to develop plans to increase the level of happiness and hope among women and men of different ages during this event.

This paper attempted to explore the meaning of religiosity amongst Shiite Students of Shiraz University. To do this, we selected 20 subjects aged 18 to 20 and conducted semi-structured interviews. Research findings demonstrated that the concept of ‘construction of a modifiable belief’ was prevail amongst the students. In addition to this core category, we extracted some main categories such as the quality of tendency to materialistic desire, the quality of experiences of traditional-modern procedures, the quality of dealing with the value of institutionalized religion, the quality of dealing with transcendental tools and values incompatible with institutionalized religion, redefining belief bases, human-centered religiosity, God-centered religiosity, and the fallacy of religiosity. In addition to the aforementioned findings, this article has a methodological innovation called the quasi-proses thematic analysis.

The issue of identity in many countries, including Iran, is not a single issue and is affected by various sources of identity, which sometimes conflict and interaction with each other has caused concerns; Hence, one can have an identity according to the phenomena through which man knows himself/herself and introduces herself/himself to others. The purpose of this study is to investigate the situation and analysis of the identity network of adolescents of different ethnicities and to understand its complexities, priorities. The present study was conducted to investigate the ratio of identity dimensions among students in Sanandj, Iran. The sample of the study consisted of 400 male and female students studying in Sanandj. The data were collected through questionnaire. The data analysis has been performed by SPSS software and we have used descriptive statistics, inferential statistics and also path analysis techniques. The findings indicate that there is a significant relationship between all identity dimensions, namely ethnic identity, national identity, religious identity and global identity. National identity has the highest relationship, followed by religious identity, global identity and ethnic identity has the least relationship. This relationship is indeed positive and direct. 

One of the characteristics of a healthy person is having a good level of spiritual health that can be influenced by different factors. The present study aimed to describe the spiritual health of young and middle-aged men and women and to examine the relationship between the core discussion network and some demographic variables with spiritual health.

The present study was performed using the survey method, in which 400 men and women aged 18-65 years living in Shiraz were selected as a statistical sample by multistage random sampling. The research tool was a questionnaire that included three sections: demographic questions, questions related to the core discussion network, and questions related to spiritual health. The questioning process lasted a month and a half and the data were analyzed using mean and percentage statistics and independent t-test, one-way analysis of variance, and linear regression.

The spiritual health of most respondents was moderate. The highest number of ties of respondents was in the group of friends and Indoor people. Inferential tests showed that the level of the spiritual health of women, middle-aged people, married people, and people who considered themselves to belong to the upper class of society was higher than others. The core discussion network significantly predicted spiritual health in two dimensions: Indoor people and close family members.

All people aged 18-65 years had a level of spiritual health, but due to its important role in particular and its impact on other aspects of health, efforts should be made to increase this level. Some demographic factors as well as the core discussion network can increase this level. Therefore, efforts should be made to increase the strength of social ties.

The human body in general, and physical attractiveness in particular is one of the topics that has become very important in today's world affected by new communication media, the growth of consumer culture, and it is one of the causes the formation of modern and postmodern discourses. The present research has been done with qualitative research method and grounded theory strategy. Data were obtained using purposive sampling and theoretical saturation criteria through in-depth interviews with 15 men aged 15 to 35 years who referred to fitness clubs in different parts of Shiraz who had at least 6 months of club membership, and have been analyzed based on three-step Corbin and Strauss coding. Some of the key categories are: public acceptance in the body of dramatic body management, gaining social influence among friends and neighbors consumption as a show in the context of family and community, learning discipline in life, stability in social relationships, negative perception of others about the athletic body of bodybuilders, desire for a healthy lifestyle, The negative consequences of bodybuilding, and self-differentiation and greater acceptance in the eyes of others. The core category is the management and display of the body as a strategy for social distinction

Looking at the situation of the media and the press in countries where the rate of corruption is low, we can well understand the defined relationship between the role of the press and the media in the fight against corruption. Since the institutionalization of corruption in the country has caused the country to deviate from the path of development, we seek to identify different trends of corruption in the written and spoken discourses of newspapers and we want to show how this issue with ideologies. Which lies in the production of news is consistent. The four newspapers Vatan-e-Amrooz, Shargh, Etemad, and Kayhan have been used for the study, and each of these newspapers has been selected as a sample to analyze and interpret the issue of corruption based on a theoretical sample. To answer the research questions, the methods of Holliday transient system analysis were used. Through the Holliday transient system, as well as the pattern of highlighting and marginalization, we sought to analyze headlines and news headlines about corruption in each newspaper. We seek to answer the question of how each newspaper introduces the individuals, institutions, organizations and discourses involved in corruption through various techniques. The results show that the press is not neutral and impartial. Each of the newspapers represented the desired issues that were in their interests, and all the efforts of the newspapers in reflecting on corruption, highlighting the corruption attributed to the other and the other, marginalizing and ignoring the corruptions of their own discourse.

Legal protection of the rights of the disabled in Iran has been considered by the governmental and non-governmental sectors over the past two decades. In this study, we have examined the common medical, social and ethical approaches related to disability in the text of the Law on the Protection of the Rights of Persons with Disabilities adopted in 1396. We have also tried to analyze the discourses involved in this law.

Using Norman Fairclough's method of critical discourse analysis, the text of the law and the interviews of the people involved in its compilation have been analyzed in three levels of description, interpretation and explanation. First, we set up a handbook of Norman Fairclough concepts. Then we extract the words and phrases related to Fairclough concepts and three levels of discourse analysis from the text of the law and interviews and put them in another table. The second table shows the relationship between the three grammatical and semantic sections, textual or discourse vision, and ideological or structural structure in the research findings.

We have examined the information extracted from the text of the law and the interviews in three sections: linguistics and semantics, textual or discourse, structural and ideological. This study shows the presence and competition of government discourses, legislation, the private sector and civic activity, and their unequal role in lawmaking. In fact, government discourse has played a completely dominant role. Academic discourse has been absent in the process, and private sector discourse has had a hidden but active activity.

As a result of the mentioned discourse order, the change of the social purpose of law-making to subsistence and support is evident. This leaves most of the social issues of disability without legal or ambiguous support and through the reproduction of cultural and social concepts and relations of medical and rehabilitation approach, causes the continuation and intensification of disability of disabled people in Iran.

Explaining the environmental behavior of Shiraz youth through spiritual healthThese days, metropolitan areas face many environmental problems and Young people, through the role of capable actors in the community, can be the founders of the flow of awareness, positive social movement and appropriate environmental behavior in the field of environment. The aim of this study was to explain the environmental behavior of the youth of Shiraz through spiritual health. The statistical population was all the youth of Shiraz that using Cochran's formula, 400 people were selected as the sample size and selected using multi-stage cluster sampling method.. The research tool was a standard questionnaire that was developed using environmental behavior (Mirfardi etal, 2017) and spiritual health (Poltozion & Elison, 1983). Findings showed a positive and significant relationship between spiritual health and its dimensions (existential health and religious health) with environmental behavior. Among the contextual and demographic variables (level of education, level of education of parents, social class and gender) had a significant relationship with environmental behavior. According to the results of the study, it is suggested to find the identity of young people and increase their spiritual health, thus helping to reduce environmental problems and increase more responsible environmental behavior.

Any kind of administrative and government corruption can be a brake and a lever to disrupt all countries' important trade and economic areas. In this study, we have examined the situation of corruption in the Iranian press. In this study, we seek to answer these questions: What are the conflicting discourses in the formation and perpetuation of corruption? What groups and institutions is corruption related to? From what position or position does corruption arise? The four newspapers Vatan-e-Amrooz, Shargh, Etemad, and Kayhan have been used for reading, and from each of these newspapers, based on a theoretical sample, several texts have been selected as samples to analyze and interpret the issue of corruption. The Laclau and Mouffe frameworks have been used to answer the research questions. Based on Mufeh's framework, a model on the issue of corruption was presented to each newspaper. The top signs formed on the issue of corruption in each of the newspapers are: justice-oriented management, transparent management, diverse meritocracy management, and Islamic management, respectively. In general, newspapers, instead of structurally examining the issue of corruption and providing solutions to the problem, are more involved in exposing corruption and attributing it to the era of opposing discourse management, and there is a kind of rhetorical discourse in the press.

The current research aimed at investigating the social process of body management among young men at body building gyms. This study employed grounded theory. The thirteen participants who took part in the present study were attending some gyms in Shiraz, Iran. Depth interviews were used to collect the required data. The interviews were conducted until data saturation concerning various aspects of the study happened. Then the data was analyzed through open-coding, axial coding and selective coding. The results showed five axial categories and one core category. The axial categories included: mental obsessions, dissatisfaction with one’s body, gaining power and prestige, the spread of the consumerism culture and the high demand from the opposite gender. The only core category was related to modern reflexivity of body management and revealing. Moreover, the results indicated that background and some factors like social status, social class and family conditions coupled with gaining power, social influence, social credibility, distinguishing oneself from others, more social acceptability, more selfishness, normative pressures from others, earning status from the opposite gender, and the demands and attractions of the opposite gender have multiple connections with the core category of the study.

The current research aimed at investigating the social process of body management among young men at body building gyms. This study employed grounded theory. The thirteen participants who took part in the present study were attending some gyms in Shiraz, Iran. Depth interviews were used to collect the required data. The interviews were conducted until data saturation concerning various aspects of the study happened. Then the data was analyzed through open-coding, axial coding and selective coding. The results showed five axial categories and one core category. The axial categories included: mental obsessions, dissatisfaction with one’s body, gaining power and prestige, the spread of the consumerism culture and the high demand from the opposite gender. The only core category was related to modern reflexivity of body management and revealing. Moreover, the results indicated that background and some factors like social status, social class and family conditions coupled with gaining power, social influence, social credibility, distinguishing oneself from others, more social acceptability, more selfishness, normative pressures from others, earning status from the opposite gender, and the demands and attractions of the opposite gender have multiple connections with the core category of the study.

Paying attention to the youth's health as the most valuable human resources of the society is essential. One of the most important topics of youth's health is  high-risk sexual behaviors and considering the attitudinal changes in  the society, it seems necessary to focus on this issue. The present study aims to investigate the high risk sexual behaviors among youth and assess the associated  factors including social and cultural capital related to health and spiritual well-being. In the present study, the statistical population includes young people aged 18-29 years of Shiraz. The sample size was estimated to be 600 people based on the Lin's Table. The data was selected through multi-stage sampling and using  questionnaire and was analyzed using SPSS software. The findings show that there is a significant reverse  relationship between age, educational status, cultural capital related to health, social capital in all dimensions, and spiritual well-being with high-risk sexual behaviors. In addition,  there is a significant difference by gender and  marital status in terms of these behaviors. So as, high risk sexual behavior was significantly lower among women and married people than men and unmarried.  Cultural  and social capital have an important protective role in high-risk sexual behaviors. Hence, strengthening and improvement of these capitals can lead to the promotion of healthy behaviors.

The purpose of this research is to discover the meaning of the concept of prostitution. The methodology used to achieve this goal was qualitative. Twenty-two women who referred to the .D.I.C. House of Tehran Sun. participated in this research. They were selected using purposeful and theoretical sampling. The data were collected using deep interviewing method and with the method of field theory and according to the triple coding steps. Generally, in the process of data analysis, five concepts were created. The core category, which was obtained after combining and categorizing the categories, is the patriarchal social support system. Based on the results, with the rule of the patriarchal social support system, there is no doubt that the status of women in families is shaky and fragile. There is no doubt that by promoting the thinking of women based on men, the social benefits scene will benefit the heavy men. The governing body of the social support environment, which distributes points and opportunities patriarchally, provides psychological fields for women who seek to repair the injuries inflicted on them, As well as the attainment of relief, disappointment, and a sense of failure and revenge.

In the last few decades, women have sought an identity beyond their roles at home and in the family by challenging their traditional roles and redefining their gender roles. Rethinking gender roles depends upon one’s attitude and beliefs about it. The purpose of this study was to investigate women's attitudes to gender roles and to explain the cultural and social factors affecting them. This study has been conducted quantitatively using the causal-correlational descriptive method in the years 2018 and 2019. In this study, 600 married women were selected from the eleven districts of Shiraz using a questionnaire and the proportionate stratified sampling method. Data analysis was carried out using SPSS software, descriptive statistics (frequency, percentage, mean and standard deviation) and inferential statistics (Pearson correlation, t-test, analysis of variance and multivariate regression). The results showed that 21.5% of the respondents considered the traditional feminine roles in social, occupational and family areas to be the most important roles of women; rethinking highly, 13% believed there is the least difference in masculine and feminine roles; and 65.5% had a moderate attitude. It was further revealed that there is a significant relationship between the variables of age, employment status, education, income, socioeconomic status, duration of marriage, extent of using mass media and women's virtual communication networks, as well as their husbands’ income and occupational status, on the one hand, and their rethink of gender roles, on the other. The results of simultaneous multivariate regression also indicated that education, economic and social status, use of Instagram and television and husbands’ occupational status are the most important factors which explain women's rethinking of gender roles.

Considering the importance of spiritual health as one of the significant dimensions of health, the present study aimed to investigate and identify the status of spiritual health in young people. Furthermore, this study examined the social and cultural components associated with spiritual health from a sociological perspective.

In the present study, young people in Shiraz, Iran, were considered the statistical population, and the sample size was determined as 600 subjects based on the Lin Table. The data were collected using a questionnaire designed according to a combination of standard and researcher-made scales through multi-stage sampling and analyzed by SPSS software (Version 21).

Obtained results of the study showed that most (41.3%) of the respondents were at a moderate level in terms of spiritual health, and only 24% of the participants were reported with a high level. According to the findings, all the examined hypotheses were confirmed, and there was a statistically significant relationship between age, gender, marital status, cultural and social capital in all dimensions and separately in each dimension (i.e., ontological and religious health)with spiritual health (P=0.000).

Cultural and social capital has an important role in spiritual health, as it has a significant role in other aspects of health, including general, mental, and social health. Therefore, the reinforcement and improvement of cultural and social capital lead to the promotion of spiritual health.

Aging is one of the important stage in human life. Nowadays world society regards that matter as an important problem. This study aimed at measuring Active Aging Index in Shiraz and its related and affected factors.

This survey has been done by quantitative method among a sample of Shirazi elders involving 600 cases. Sampling method was hierarchal cluster sampling. Data were collected by questionnaire and interview. Variables were context information, living arrangement, active ageing, social support, mental health, spiritual health and self-efficacy.

Mean of AAI was 51.01± 15.2 (from 100). Social support was the most effective factor on AAI and then education, spiritual health, self-efficacy, mental health, age and income be effected respectively. Consequently, those factors explained over 70% of Active Aging variation.

Elders in Shiraz have median activity number. This number of activity is not acceptable for development. Iran population is increasing rapidly. We have to work on this problem more and more. Attention to social support, education and awareness can be very effective in this situation.

This survey aims to explore the relationship between religiosity and health-oriented lifestyle among citizens of Shiraz. Islam as one of the divine religions contains lots of suggestion for its followers in order to achieve a healthy lifestyle. The purpose of this research is to investigate the effect of different dimensions of religiosity (ritual, consequential, emotional, and belief) in health-oriented lifestyle. . The research methodology is a survey method. Shiraz citizens (15-59) are as statistical population of this research and the sample of this research was 384 people. The questionnaires have been used in ten regions of the city to collect data from citizens of Shiraz (15-59) which are the statistical population (n= 384). The results indicate that all dimensions of religiosity except emotional religiosity have a significant effect on health-oriented lifestyle. In general, independent variables are able to explain almost 27% of the dependent variable. Moreover, the consequence dimension has had the greatest effect, with beta equal to 0.323.

Female sexual satisfaction is one of the main issues that can affect women’s physical and mental health as well as their family life. Although physiological and pathological changes are the main reason for the reduction of libido and sexual satisfaction in postmenopausal women, sociocultural and demographic factors are involved in this regard as well.

The main goal of this study was to examine some demographic and sociocultural factors affecting sexual satisfaction among postmenopausal women in Shiraz, Iran.

This cross-sectional study was performed on 400 married postmenopausal women aged 45 - 59 years in Shiraz in 2018. Data collection tool was a questionnaire, which consisted of four sections: demographic questionnaire, menopause attitude questionnaire, lifestyle questionnaire, and sexual satisfaction questionnaire. The results were analyzed in SPSS V. 20 using Pearson and Spearman tests and multiple linear regressions.

The findings showed that sexual motivation of about 70% of respondents had declined after menopause. In addition, 45% and 32% of respondents, respectively, had a sexual relationship once or twice and less than once a month. The results of multiple regression revealed that the main predictors of sexual satisfaction are lifestyle (B = 0.378, t = 2.09, P < 0.05), number of monthly intercourse (B = 0.199, t = 4.81, P < 0.01), and positive attitude towards menopause (B = 0.242, t = 5.99, P < 0.01).

Demographic and sociocultural factors significantly influence sexual activity and sexual satisfaction of postmenopausal women. Accordingly, researchers and health planners should pay more attention to these factors alongside physiological and psychological dimensions.

The 21st century is the century of magic of tourism, tourism is more powerful than name, reputation and reward. tourism is a social and cultural phenomenon, tourism therefore has the greatest role to play in this regard. One of the most important incentives for tourism in the world is religious and pilgrimage. In fact, religious tourists are cultural tourists traveling to pilgrimage sites, works, religious memorials and religious practices and spending their leisure time at religious centers around the world. The present study deals with the use of ethnography and the technique of thematic analysis of pilgrimage to tourists and examines the role of pilgrimage in the consolidation of cultural values. The data collection technique was collaborative observation and semi-structured interviews, and 30 participants were selected through targeted sampling based on tourism characteristics, having a travel history and gender. The study area was a number of famous pilgrimage sites in Shiraz: the shrine of Hazrat Ahmad ibn Musa , the shrine of Sayyid Alaeddin Hussein , the shrine of Imam Ali ibn Hamza . Five of the main themes were: cognition, valor, benevolent action, moral power, and self-control, which ultimately formed the general theme of spiritual excellence.

Self-rated health is one of the main health indexes of society which is affected by several economic, social and cultural factors. Accordingly, the purpose of this study was to find the level of self-rated health and its relationship with perceived social support and trust in health care system among residents of Shiraz City/ Iran. The study was descriptive-analytical which conducted as cross-sectional on 601 of Shiraz City citizens over 18 years old selected by proportional stratified-sampling method, from September 2016 to April 2017. Data were collected by Goldberg public health questionnaire (GHQ-28) to measure the Self-Rated Health and Winfield & Tuckerman Questionnaire to measure the perceived social support and a researcher-made questionnaire to measure trust in health care system. Pearson statistical test was used to analyze the data. Data analysis was done through SPSS software version 20. Mean score of self-rated health was 85± 12.65. In whole, 12% of respondents rated low level and 68.7% intermediate level of health. In addition, according to the results, self-rated health in physical, psychological and social domains had significant relationship with perceived social support and trust in health care system.  The attention of policy makers in the field of health to the concept of self-assessed health and influencing factors can play an important role in promoting the health of the community and preventing the occurrence of physical, psychological and social problems.

  Middle age is one of the most important periods in women's life, due to experiencing age-related physical changes. Women's perception of the physical changes that are socially constructed, play a crucial role in their health behaviors. According to importance of the issue, this study is part of a broader study that aimed to understand the women's experience and perception of subjective meaning of physical changes and health in the middle age. This study was conducted using qualitative approach and grounded theory method. Using theoretical and purposive sampling, 22 women aged 40 to 60 years were selected. The data were gathered by using deep and semi-structured interviews. Then, data were analyzed according to 3 procedures of open, axial, and selective coding. 7 main categories and 29 subcategories were emerged. These main categories included “changes in the quality of health”, “menopause as a sign”, “mystique body changes”, “feeling threatened midlife inhabitancy”, “natural assume of pain”, “legitimized neglecting”, and “ambivalent of resistance/passivity”. In general, middle-aged women understand and experience "threatened inhabitancy". Social processes that shape this perception can be preventing to health and successful aging programs. So, to attract women's attention and their participations in the health-based programs, it is necessary first, to change the social and mental beliefs of women to make participate in projects actively and responsibly

Tourism links people of different faiths and cultures together. Pilgrimage encompasses an important part of activities related to the religious tourism. What makes tourist to follow the path, travel, suffer and welcoming the risk is internal tension. This study adopted a qualitative approach to describing how women Find meaning in religious tourism. The conceptual framework, tourists Cohen has been used; the ethnographic method was used for operations. Data collection techniques was participant observation and semi-structured interviews and Practitioners elected by purposeful sampling and findings were analyzed through thematic analysis. Research community, tourism women were holy shrines in Shiraz Through in-depth interviews with 30 patients, data were collected. These findings suggest that in addition to travel outside pilgrimage, can be a spiritual journey And resulted in personal interaction between the individual and the metaphysical and the physical proximity and heart connection in an atmosphere of religious emotion and be free from any accrued and routine Which ultimately led to the search for the true meaning and the finding.Pilgrimage expresses the search for the existential cleric towards the supreme power. Pilgrimage thus helps the pilgrim to achieve inner perspective and go on a journey beyond time and space.Indeed, such a journey is an opportunity for women to separate from everyday life and to engage in deep exploration to find their own lost ones.

Introduction In Religious tourism, on the one hand, play role religious beliefs, and on the other hand, when tourists simply spend visiting religious places. Another aspect is the fact that these tourists have religious incentives to travel before they can travel. Pilgrimage is one of the examples of religious practice that has been emphasized in various religions and religions. Despite the importance of the ritual of pilgrimage and its extensive social effects in Iran, ethnography research has been very limited in this regard. Therefore, the necessity of conducting an ethnographic research on the activity of pilgrimage and providing a rich description of ritual on the one hand, and studying tourists as activists who, in addition to pilgrims, are searching for holy and blessed places, on the other hand, the necessity of doing such Explains research. Since they are the cornerstones of any society of the women of that society and play the most important roles as spouses and mothers in society, it is clear that if the community honors these roles and provides the necessary grounds for growth, prosperity and excellence It will provide them with the ultimate moral, social, and social prosperity. Therefore, this study, considering the qualitative approach, describes what is the nature of religious tourism through the phenomenon of pilgrimage to female tourists in Shiraz, and seeks to answer the general question that "the perception of religious tourists from how the pilgrimage works Is?".
Material and Methods The theoretical approach of this qualitative study was carried out using the method of ethnographic study. Direct qualitative observation, participatory observation and semi-structured interviews were used to collect qualitative data. Sampling method in qualitative research is purposeful and the sample size depends on the level of theoretical saturation of the information collected. in this research, sample selection is done on two levels. One is to select the field of study as a "case" and another to sample from within the field. In the first stage, among the most famous visitors of the city of Shiraz, with regard to the characteristics of the most influential tourists, the shrines of Hazrat Ahmad ibn Musa, Hazrat Sayyid Alaeddin Hussein, and Imam Ali Ben Hamza was chosen. The second stage of sampling was related to entering the selected field for research, which was used in this stage of theoretical sampling. However, it is said that in qualitative studies, the sample size should not be less than 20 people. Based on this, 30 people were interviewed to collect information needed for people who had experienced travel experiences and were able to provide rich descriptions. The collected data were analyzed by thematic analysis method. After applying the appropriate code to all the text fields, the main themes, organizer themes and general themes were organized. In the subject analysis, the researcher delivers a series of basic semantic concepts and patterns with the classification and categorization of data. In order to evaluate the validity of the findings, the audit and evaluation techniques were used by the members.
Discussion and Results The age range of the participants was from 18 to 57 years old and their education was from the diploma to the doctorate. All the conversations were recorded during the interview, and then all of them were discharged. Dialogues were categorized into two levels after being deployed. The findings suggest that pilgrimage is made up of categories of beliefs, ritual life, desire for servitude, sense of sacred space, relaxation, change, and learning. On the one hand, the pilgrimage of women tourists is a rational and purposeful activity, which is both rational to achieve both the goal and the goal itself. On the other hand, it is an emotional action that results from their conscientiousness and inner life which ultimately leads to mental relaxation, proximity to God, and the presence of their hearts, and it is possible to make changes in women's insights and methods after pilgrimage,
which other Aspects also affect their lifestyle.