mansoor nik panah

The creation of man and what happened at the time of creation are subjects that have been the subject of many intellectuals and religious schools. In the meantime, the mystical look at the subject of human creation and the prostration of angels against this new creature with a particular angle of view can have its own special effects. Among these mystics Attar and Rumi have a prominent place in both mysticism and Persian literature. The reflection of human creation and its existence on it is not hidden from the eyes of these poets. In this essay, the author intends to examine the works of these two poets from the perspective of praying against the new creature of God and arrange their reasons. Looking at all the works of these two poets, there are reasons for the deception: the virtue of the heart in human existence as the airport and the footsteps of God, the spiritual dimension of human dignity, soul and soul, and the creature that can evolve even to the realm of al-Quds and the right to exist. It is, ... part of the context that two poets have put forth on other kinds of creations for the sake of human virtue.

Fiction is the best medium for expressing and transmitting the values of society. Therefore, in order to observe the extent of Sari and the current of a cultural thought among individuals, the best excuse is to study and study the fictional literature of that people. Attention to the apocalypse and the events that take place in that period, such as: the emergence and uprising of the Imam of the time and personalities such as the Antichrist, Yemeni, Nafs Zakia, ... and events that occur in the age of emergence, can indicate the prevalence of waiting and bedding To be the savior. In this article, the author examines these concepts in contemporary fiction. This study covers the historical section from the post-constitutional period to the time of the war. This research, which deals with the works of contemporary fiction literature, has critiqued and examined the issues by means of descriptive content analysis. The results of analysis and study of these works indicate the silence and forgetfulness of storytellers from the bedrock of society for the emergence of the Guardian of the Age.

Shahabuddin Zaidari Nasawi is the prominent writer of Naftis al-Massoudar, who has played a significant role in the history of Persian literature. Following this book, various people have come up with it. This reference is either through adaptation and imitation or decoding of the nodes in the phrase, critique, analysis, and aesthetics. One of the most famous examples of al-Nusrat's al-Musstaur is the description of Amir Hasan Yazdgerdi's efforts, which has provided a unique example. In spite of this effort, it is possible to review other critics. This research looks at some of the terms described in the commentary above and identifies their forms and proposes corrective actions These bugs are either related to the text of the effect or a statement written on it. This research is descriptive and with a library method and, if necessary, reliable and reliable documents are referred.

The advent of Muslim promised savior is a predictable matter in the thoughts of Iranian scholars and poets. In fact, Persian poem has reflected the essence of Iranian's beliefs and thoughts. Vahshi Bafqi is among the poets who have considered Muslim's doctrinal principles, including the issue of 'the advent'. Vahshi is among the poets who expresses the poetical contents honestly. An evidence of this claim is the poem well-known as, "O, My God, give me a hear flaring". This depth of affection is easily observable concerning the Imam of the present age and the promised savior. Examining Vahshi's poem from the viewpoint of savior's advent, the writer of present article attempts to present motifs and concepts related to the period of advent as well as his infatuation with and waiting for His Holiness Advent.

Islamic mysticism and Sufism one of the significant issues of social and cultural studies Sistan and Khorasan in the early centuries of Islam. This intellectual and social movement since the beginning of the first century, by asceticism and escape from worldly pleasures began in the Muslim world and in the next century Yafth¬Tr organization in East Iran, and many fans had obtained. Several factors such as the presence of Hassan Basri and his followers, Sufi Kramyh, Malamatia and in the development of mystical thought was effective in Sistan and Khorasan. In this article, it is up to the style library, Information and historical data collection and analytical method to investigate the causes of the spread of mysticism in Sistan and mutual influence on each other mystics and Sufis al-Sistani and Khorasani be addressed. Mysticism and Sufism in the third and fourth centuries achievements have positive and beneficial for local people to have And the religious fanaticism among the Khawarij and Sunni Hanafi and Shafei, murder and Gharthay with it in the past was due to the decrease.