فهرست مطالب maryam aghaei bejestani

Environmental crime, which includes any harmful verb to the environment and today is interpreted as « green criminology, and the framework of theoretical discussions related to it is always the subject of discussion domestic Science and International Documents. In this article, with a descriptive-analytical look at the legislative background of these crimes, the legal foundations of green crime and, more importantly, the، The challenges of tackling green crime are explored in accordance with existing laws and in the discourse of criminal policy in the field of criminal policy, it is concluded that Iran’s criminal laws regarding the treatment and dealing with this branch of crime، It requires the establishment of strategic laws and the determination of policies and policies appropriate to pathological implementation with differential policy making due to the complex and multi-dimensional nature of this category of crimes؛ Differential proceedings, on the one hand, and humiliation of the principle of public participation, on the other hand, ensure the achievement of the situation of proportionate understanding in dealing with this phenomenon.

In the current research, the question is raised, what are the most important challenges of not realizing the resistance economy model desired by the Supreme Leader of the Islamic Revolution from the perspective of the discourse of the Islamic Revolution? The answer that can be given is that usury and the usurious economy, due to dominating the unproductive economic model and promoting profit-seeking, cause the destruction of the foundations of the resistance economy (including endogeneity, production-oriented and popular principle) which They are in contradiction with the discourse of the Islamic revolution. The findings of the research show that the way to achieve a model of resistance economy is to apply the negation and sanctity of usury in the banking field, to reform the financial system governing the country's economy based on the negation of usury, and to deal with any type of usury both in the public sector and in the private sector. We are private, which is also specified in the statements of the supreme leader of the revolution. To achieve these goals, we need jihadi efforts and rely on internal abilities, entrepreneurship and productive employment. The method of the current research is descriptive-analytical in which the opinions and statements of the Supreme Leader of the Islamic Revolution in connection with the negation and sanctity of usury are cited.

Examining the personality of criminals and violators of traffic accidents, like other criminals and violators, is an important matter in judicial decisions and the implementation of strategies by the institutions in charge of maintaining order and is the most important evidence that can change the criminal system. Establish a balance between crime and punishment "to" provide appropriate treatment to the offender. " Information that affects the course of the criminal process and the prevention of subsequent traffic accidents. The purpose of this study is to identify the personality file and its role in crime prevention of traffic accident offenders.

The present study was conducted in a descriptive-analytical manner; Int terms is of data collection method, the library method (documents) has been used, which has been done by taking notes of the contents and analyzing and processing them.

The formation of a personality file along with the criminal case of traffic offenders, like other offenders, has a special place in all stages of the investigation, including trial and execution of the sentence; What is more, considering the human aspects of the crime by studying the family, educational background, etc., guides the criminal judge in order to determine the guarantee of criminal execution appropriate to that person and the police in implementing strategies to prevent traffic accidents.

traffic crimes as a punishment by using methods that emphasize the socialization of traffic offenders and increase driving skills and caution, helps to prevent crime in traffic accidents.

The magic is something with a subtle source, which is not seen with eye, and its source cannot be found in a normal way. The magic has a variety of forms that have harmful and non-harmful effects. The wizards use the latter one to deceive people. The motive for choosing this topic among other ones is that some people resort to the magic for different reasons such as: outbreaking demons for the discovery of the lost, confliction between the couples, and conquering the fairies and angels, etc. On the other hand, some verses of the Holy Quran expressly address the magic, and we find the manifestation of these verses in the poems of Mawlana Jalal-ud-Din Balkhi-Rumi. Since the main purpose of the present study was to examine "the magic from the perspectives of jurisprudence and Mawlana", first, the concept of magic was investigated on the basis of both literal and juridical terms and the perspective of Mawlana. The final result of this study showed that the magic is forbidden, and Mowlana's view is based on this result.