فهرست مطالب marzieh pouran

AbstractThe Holy Quran has its own language and expression for various subjects, including "civilization". To explain civilization from the Qur'anic point of view, we can use the two concepts of " ummiyyat " and " madaniyyat " which are derived from the system of Qur'anic terminology and derivation. " ummiyyat " and " madaniyyat " are dual, which in this study are the result of a different process in studying the verses of the Qur'an, by studying "Qur'an to Qur'an" and dealing with "context" and "corresponding recitations". The mechanism that results from the study of these two spaces in the realization of the madaniyyat of the Qur'an, considering the innate and unified language of the Qur'an, can still be a model for the formation of a "new" Islamic civilization. The result of this study shows that what has been considered Islamic civilization so far is not compatible with the components of the madaniyyat of Quran and the madaniyyat of Quran in the book-nation-Imam triangle is a coherent and integrated idea, extended to humanity and non-exclusive in regional and temporal civilizations. The hereafter is human.

After the time of Fitrat, the Holy Prophet (PBUH) was sent to an ignorant and depraved society due to ethnic and racial prejudices. An "Ummii prophet" who was both the seal of the prophets and the agent of ending ignorance and ummiyyat, with a miracle of the kind of book and expression and language . The prophecy of the prophet and, consequently, the special and exclusive description of "Ummii" for him, has been the view of a large number of scholars and has yielded various results. Among them, "illiterate", "non-Jewish" and "attributed to Umm al-Qura or Umm" have been more dominant semantic aspects for the word Ummii. Looking at this concept, if the context of the verses of the Qur'an (as the source and reference of this interpretation), the "spirit of meaning" of the words and the "system of levels" in the words, as well as the role and influence of the "language of the Qur'an" are considered.a clearer picture will be obtained that upon which and due to the position of the Prophet's finality, the ummiyyat of the prophet is different and beyond the ummiyyat of other human beings and has a unifying and all-encompassing concept and extends to the restoration of human innate principles.