masoumeh dashtabadi

Admission to a hospital increases individuals’ vulnerability and their consequent needs for religion and/or spirituality. The purpose of this research was to design the title and objectives of the spiritual care course for clergymen.

This qualitative study employed the integrated review method. The objectives and title of the course were developed and validated using the integrated review method, with the final model created using the Delphi technique and group discussions with experts. The statistical population included clergymen in health, as well as articles and books published between 2014 and 2022. Articles related to the educational objectives and title of the spiritual care course were first collected. Out of a total of 123 articles, 32 were selected. The course, designed through the Delphi method, was then subject to survey, modification, and review by a panel of experts consisting of 13 clergymen. The title and objectives of the spiritual care training course were formulated based on the research findings.

The findings revealed 13 objectives and 15 titles for the spiritual care training courses.

The objectives and headings of this model are based on both international and local cultural approaches, which can address the concerns of officials in the Ministry of Health, Treatment, and Medical Education regarding specialization in service provision.

Psycho-spiritual health is one of the fundamental concepts in the care and treatment of chronic diseases, including diabetes. The aim of the present study was to design and validate the psycho-spiritual care training package for type 2 diabetes patients.

This research was a mixed-methods study (qualitative and quantitative) utilizing content analysis and descriptive-analytical methods. The statistical population included all patients with type 2 diabetes in Yazd City in 2023, 25 of whom were purposefully and conveniently selected based on theoretical saturation and entered into the study. First, the data were collected by searching for related texts and documents, followed by conducting semi-structured interviews with patients with type 2 disease. After selecting the unit of analysis, coding, and content analysis, the psycho-spiritual care training package was extracted and compiled. To validate the findings, the data was reviewed and approved by the panel of experts with two quantitative indices of content validity ratio (CVR) and content validity index (CVI).

Qualitative findings showed that the content of the psycho-spiritual care training package included 50 propositions. The minimum acceptable value to confirm the validity of the data was 0.60 for the CVR and 0.79 for the CVI. Quantitative findings showed that 17 content propositions had content and form validity and were presented in the form of 15 training sessions for 45 minutes (group or individual).

Based on the findings, it can be concluded that this package has the necessary validity for educational and therapeutic applications and increases the quality of life of diabetic patients.

Spirituality is developing as the fourth dimension of human health. Comparative studies and exploiting the experiences of successful centers and countries are necessary to increase the quality of spiritual care and identify its strengths and weaknesses. The purpose of this study was to compare education courses of spiritual care in Iran, Canada, America, England, and Europe.

The study method was descriptive-comparative. The elements of spiritual care training courses were searched and selected among the sources of Iran, America, England, Canada, and Europe in Google Scholar, PubMed, SID, Magiran, and Science Direct databases. Matching and comparison of data was done using the model of George F. Brady (1969).

Differences in the objectives, target group, and content of spiritual care courses were observed in the 4 investigated regions. Care at the end of life as well as crisis intervention and screening and evaluation were among the most frequent educational keywords. In all countries, training in spiritual interventions for end-of-life and bereavement, description of the condition and initial screening, consideration of the theoretical foundations of spirituality, conflict resolution, and spiritual confrontations are carried out.

Designing a training course based on a native and cultural approach can improve the quality of providing spiritual care services and provide the basis for the creation of a specialized field of spiritual care in hospitals. Promoting the quality of spiritual care in Iran's health care system requires the formulation of a codified executive model and reforms in the objectives, target group, and content of existing courses in Iran.

People who experience less opportunities to socialize with others have less social skills and avoid social interactions by failing to socialize. The family has a very important role in providing opportunities for socialization and the formation of social skills in children, therefore, the purpose of this study was to explain the causal social skills of children based on economic capital with respect to the mediating role of family social capital. The research method is descriptive-correlational. The statistical population was the parents of elementary Public Schools students in Yazd in the academic year 2020-2021. 500 people were considered Sample size According to Klein (2015) based on selecting a sample size of 2.5 to 5 times the number of items, the sampling method was multi-stage clustering, of which 419 people completed the questionnaires. The research instruments included Garsham and Elliott (1990) Social Skills Questionnaire, Akbari Family Social Capital (2014) and a researcher-made economic capital questionnaire. SPSS software version 23 was used to analyze the data and AMOS software was used to perform structural equations. The findings showed that the direct effect of economic capital on social skills (p = 0.015; β = -0.25) is negatively significant and economic capital positively and directly predicts family social capital (p = 0.002; β = 0.55). Family social capital directly predicts children's social skills (p = 0.002; β = 0.67). Findings showed that the indirect effect of economic capital on children's social skills is significant through family social capital (p = 0.002; β = 0.37) and according to the variance accounted for index (VAF = 100%), this mediation role is complete. The calculated fit indices are in the acceptable range (NFI = 0.95, RMSEA = 0.049). In the present research model, the coefficient of explanation of social skills (R2 = 0.33) and social capital (R2 = 0.30) Based on the results of the present study, it can be concluded that economic capital alone does not play a positive role in the social skills of children and this capital when combined with family social capital can lead to social skills in children.

of health threats in the world makes your attention to human tools and facilities to create with the ‎new generation of this audience is decreasing. More than human societies, our comprehensive ‎theory is that we are moving from a low-risk society to a dangerous one; This issue is the need to ‎make important and effective decisions to control and reduce the impact of these crises more than ‎ever before, which has other needsData collection tool and method The research method is qualitative and field study has been used ‎to review and analyze the information. In this research, the theory of direct observation theory, ‎active participation, note-taking, field interview should be used. Participants in this study include ‎‏2‏‎ ‎groups: ‎‏1‏‎- Information places (neighborhood management theory, council members, ‎management of NGOs, charity clinics and social work clinics, local people) and ‎‏2‏‎ injury groups ‎‎(deprived) in Rey (Including leaflets from Afghanistan, Pakistan and Iraq, working and street ‎children, women heads of households, sleeping bags, drug paraphernalia, beggars, workers and ‎their low-income families). Nafarabad, ‎‏13‏‎ Aban, Safaieh, ‎JavanmardQassab), villages and settlements in case of theory (Golestan, QalehGabri, brick kilns of ‎Mahmudabad village, Dolatkhah), Aminabad, etc. Is. The analysis of this data is based on ‎conversations with groups that have been coded using‏.‏‎: The findings of this study show that deprived and marginalized groups in society have become ‎chronic from poverty with the onset and exacerbation of coronary heart disease