فهرست مطالب mehdi akbarnejad

The main purpose of this research is to examine the components of media appeals in relation to how the content of the Quran is presented, which is rooted in its media miracle.

The current research is trying to discover new dimensions of the media presentation of the content. The general research strategy is qualitative and the data collection method is library. In order to obtain data, Quranic examples of media appeal were searched with the keywords of media, appeal and content, and the method of description, analysis and interpretation was used in data analysis. Based on the analysis and interpretation of the extracted themes, the view of the media miracle of the content of the Quran is understandable. The miracle of the media presentation of the Qur'an's content prevails over the way it is presented to the audience.

Based on the results of analysis and interpretation of media themes and views, attractiveness components; "Similar to the current social media in the configuration of media presentation", "complex and wonderful method in content presentation", "solid and geometric semantic structure", "attention to the element of sound and sound", "considering different aspects related to the audience", "Using the power of imagination and mental imagery" and "telling stories" are inferred.

The media charms of the Quran, which are rooted in its media miracles, can be used to gain a better understanding of the various aspects of this divine medium that have not been discovered so far.

The issue of Jarḥ and Ta'dīl in ilm rijāl is one of the most important topics, whose importance is especially evident in the Ulūm of hadith and also in examining tradition's authenticity. In this sense, the higher the validity of tradition's Isnad is, the higher the probability of its acceptance and staying away from hadith harms (i.e. being fabricated etc.) increases. Many transmitters have been weakened by Sunni rijāl, and as a result of these weaknesses, a large number of authentic hadiths have fallen from the level of authority and have been reduced to a lower level of authority. Many of these weaknesses are due to reasons such as bigotry in religion, strictness, and other issues. The present article aims at using library sources to investigate the use of ambiguous jarḥ regarding the case of Hammād ibn īsā who weakened only because of the use of ambiguous jarḥ. Regarding the unacceptability of ambiguous jarḥ from Sunnis themselves, their weakening of this transmitter can be rejected and one can prove the authenticity of this transmitter. Moreover, the possibility of generalizing this topic about many other transmitters - who have been weakened by Sunnis in the same way - is also considered probable. In this sense, this generalization shows the necessity of revising some of the Sunnis' jarḥ and Ta'dīl.

Death and how it occurs and the important events following it are both questionable and possibly terrifying to any human being. The explanation of this fact is one of the most important goals of the heavenly religions, including Islam and the holy Quran, and undoubtedly, no doctrinal issue has been discussed as much as death and its aftermath in this great book. Since thinking about death affects all aspects of human existence, the present study examines the fundamentals of thinking about death in Quranic verses and narrations and seeks to explore the fundamentals of this issue from the perspective of Quranic verses and narrations, using the descriptive-analytical method. Accordingly, the fundamentals of thinking about death have been studied and analyzed in the three axes of God, man and the universe. The results obtained from these three axes indicate that the most important foundations of thinking about death are: the close connection between the origin and the resurrection, the power and knowledge and absolute ownership of God, the immortality of the creator and the annihilation of  the creatures, the survival of the human soul after death, the divine natural disposition of man, the limitedness of human life and the whole creation, the desire for immortality in the  existence of man, the temporality of the abode of the world and the immortality of the abode of the hereafter, the world is a place for test and examination, the existence of life in purgatory and the hereafter and the purposefulness of the universe.

Propagation has a prominent place in Islam. In addition to the Holy Quran, the way of Imams lives is also considered as a backrest of monotheism front and filled with methods, call experiences and promotion of divine religion. In this way and with considering the fact that Ahl –Albait narrations addresses all people during all periods, this research studies the most important instruments, grounds and propagation technics in Razavi culture with a descriptive – analytical approach and with referring to several valid narrative sources. In this research we concluded that Imam Reza used the vicegerent lever and participating in debate meetings the most, to promote the Islamic culture. One of the most prominent features of Razavi propagation paradigm was paying attention to audience's talent and wisdom level. Regulating the massages proportional to their situation and understanding and recommended this to his propagandists. In addition to propagating ideological Shia and trying for Islamic wakefulness in cultural part, his propagation concentrated on training cultural elites, confronting cultural clash between Islamic world and west and also promoting Islamic life style.

The present paper analyses the doubt regarding the massacre of Bani-Quraytha Jews by the Prophet Muhammad (pbuh). It has been carried out by analyzing the historical and Quranic data in a "technical" way. Citing various evidence and reviewing different viewpoints, the paper proves that the war men of the above-mentioned tribe were executed because of their betrayal, hypocrisy, casting doubts, frequent violation of treaties, helping idolatrous enemies and trying to destroy the incipient Islamic system. Of course, the exaggerated statistics about the number of deaths are not accepted. This study explains the great crime of Bani-Quraytha, their dubious and false claims about being the victims of injustice, the Prophet’s (pbuh) violence and the innocence of his opponents. This way we can take away from the opponents the pretext for full scale propaganda invasion in this regard and provide a context for constructive interaction and more understanding and sympathy with the followers of other religions. Moreover, ancient historical narrations about the captives are not correct, including the narration which claims, based on the historical narratives, the captives were moved to the Levant. Understanding the truth in this regard requires thorough and in-depth research.

Scholars do not unanimously agree that the narrations in Mesbah al-Sharia’h va Meftah al-Haqiqah belong to Imam Sadiq (a.s.). The findings of the present study verify that the documentation of this book is flawed and it is difficult to say it belongs to Imam Sadiq (a.s.). The textual analysis of the book, further, indicates that although it contains some narrations from Imam Sadiq (a.s.), it is never possible to say that the book has been written by Imam Sadiq (a.s.). Therefore, if there is no proof beyond the book verifying that a statement from the book is a hadith Imam Sadiq (a.s.), it cannot be said that the statement has been uttered by this honorable Imam.

As a member of the society, responsible for security establishment, and as the public welfare messenger in the community, the police force is a necessary and a dedicated-to-service organization that has its roots in Islamic thought. It possesses a strong history. In this essay, with an emphasis on Imam 'Ali's behavioral patterns in Nahdj ul-Balaghah and their comparison with the today police community, all influential elements on police authority are examined and analyzed, so that, after defining authority, it introduces the factors that individually and organizationally bring about police's internal and external authority.