فهرست مطالب mohsen golpayegani

The main question of the research is that from the point of view of Islam and Christianity and based on the Qur'an and the Testaments, what are the similarities and differences between the nature of death and the role of death thinking in human life? Based on this, by using the descriptive qualitative method and qualitative content analysis approach and by collecting, coding and analyzing the data of the Qur'an and the Testaments, we came to the conclusion that death in the Qur'an and the Old Testament means physical death. Death in the Qur'an is not the result of original sin, and the human race is not contaminated by original sin. The role of thinking about death in the Qur'an and the Old Testament is somewhat similar, and deterring from mistakes and sins is one of its important functions in these two sources; But in the New Testament, In addition to physical death, the New Testament depicts spiritual death, which is the result of original sin. According to this view, everyone is condemned to death except those who believe in Christ. On this basis, the deterrent role of death thinking is less imagined in this theology

In the sphere of Islamic mysticism and Christian mysticism, there have always been famous mystics who have looked at the universe from the perspective of unity, and have considered their mystical insights based on monotheism as a basis for tolerance in dealing with others. Two Muslim and Christian mystics "Mohammad Dara Shikoh" and "Jakob Böhme" are among the influential scholars in this field. Accordingly, this article sought to investigate what tolerant behavioral system based on the mystical insights of these two mystics can be deduced from their words. Having used a descriptive-analytical approach and qualitative content analysis, this study extracted insights such as unity of existence, the flow of love in existence, monotheism in property, monotheism in worship, participation in creation, etc., from among the foundations of ontology, anthropology and salvation in the works of Mohammad Dara Shikoh and Böhme. Moreover, values ​​such as human dignity, the possibility of loving human beings, the trustworthiness of possessions, etc. were presented based on these insights. These insights and values ​​themselves resulted in tolerant behaviors and actions such as self-sacrifice, benevolent behavior, love, humility, etc., which are the best examples for peaceful coexistence in the contemporary world.

Higher education centers as a part of the active urban areas, including the potential cultural capacities, and presenting services in high levels of urban society are considered the best urban cultural spaces of sustainable development of urban culture This study aimed to identify and analyze performance space higher education centers in promoting urban culture in the Tehran metropolitan represent the relationship between higher education centers and urbanization culture in the metropolitan. The methodology of the research is based on descriptive –analytical approaches which exploited intensive documentary sources. The survey results show that there is a significant relationship between these two regions. To form the metropolis Tehran Higher education centers in urban culture sustainable development have influenced Tehran. To the knowledge of the process and impact of higher education institutions in the promotion of culture in the metropolitan city of Tehran the assumptions and parameters specified, the binomial non parametric tests were used separately in 3 regions and 19. In order to introduce the role of centers higher education in achieving culture urban sustainable development in the metropolitan city of Tehran Some suggestions are put forward on the basis of sustainable development.