فهرست مطالب s.abbas zahabi

Dimension of the knowledge is considered as the most importanthuman dimension and, therefore, the investigation about the otherdimensions which are related to human’s understanding is as important.Nowadays, one of these dimensions considered by Psychologists andepistemologists is emotions dimension. Throughout the history ofthought, two general approaches can be observed about emotions.Some thinkers have always remarked of emotion’s negative role andhave shown its negative functions and have tried to remove it. Othersbelieve emotions are helpful to reason and knowledge .In this article,after introducing these two theories, we try to reread Mullasadra’s ideasabout the relationship of emotion to knowledge. On negative effects ofemotions and feelings in Mullasadra’s ideas, the effects of emotion inthe acceptance of imitative opinions, familiarity with materials and itsinfluence on knowledge, passions effect on soul imparity from divineknowledge, emotions role in defecting from favorable end, and feelingsaffection on wisdom are discussed. In positive role of feelings thevirtual and true loves have been dealt with

There are four commentaries about linguistic roots of Hurqalia; Greek, Syraic, Hebraic and Farsi. Among these, we should prefer the fourth; Because Hurqalia has been originated from two Persian words: khur/hur and kalpa which are meant “solar body” and Iranian people knew this word. Suhrawardi as a founder of illuminative philosophy in twelfth century, explains world in four levels the third of which is inverted forms or imaginable world or suspended universe or separated analog world. All of these terms equals exactly to Hurqalia. In Shaykhiyya, Hurqalia is named spiritual world (Malakut). Beside of similarity between illuminative philosophy and Shaykhiyya we see some differences. Ahsaei, as a leader of Shakhiyya, explains world in three levels while suhrawardi puts it in four ones. Manifestations of Hurqalia in the both schools are unit. Some of these Manifestations are more epistemological like: imagination, dream, inspiration and some of them are more ontological like Jinns, mirror, immaterial voices and scents.