فهرست مطالب sayed jafar sadeghi

Rhetoric is an effective and persuasive speech that, although its origin goes back to ancient Greece, its traces can be found in the life of Jahili Arabs - especially in peaceful matters. Since the Qur'an appeared in such a culture and has an elaborate structure, it is necessary to examine the extent of the Qur'an's use of rhetorical expression. In this research, by examining the verses of the Holy Quran in the fields of reasoning, counting, and classifying them inductively, it becomes clear that the arguments of the Quran are beyond the conventional ways, especially in philosophy. The arguments of the Qur'an are based on features that can involve other dimensions of human perceptions besides the rational aspect; such as reflecting on everyday observations, feelings, conscientious understanding, and mental imagery; As a result, in this way, they leave an all-round and deeper impact on its audience. These characteristics can be considered as rhetorical characteristics in the Qur'an's way of reasoning.

Abbas bin Abdul Muttalib was a companion and uncle of the Prophet (PBUH). There are conflicting narratives about him in historical sources. He was the ancestor of the Abbasid dynasty and the beginning of the Abbasid empire coincided with the compilation of Islamic sources. At that time, they had disputes with the Alawites, which arose from the crisis of the legitimacy of their government. These cases show that it is necessary to examine how the character of Abbas was formed in historical and narrative sources and how the political discourse of the Abbasids influenced this process. This research has been conducted by historical analysis method and using narrative, Rijal and historical sources. The finding is that Abbas did not become a Muslim until the conquest of Mecca, and the narratives that praise him and show spiritual dignity for him and his family must be disregarded. Actually, his character was formed during two stages under the influence of the Abbasid government's need for legitimacy. In the first stage, the Abbasids aligned themselves with the Alawites to legitimize their rule. However, after uprising of descendants of Imam Hassan, the legitimacy of their government faced a crisis. Therefore, in order to solve the problem, they had to pretend that after the Prophet, Abbas, who was his uncle, inherited the caliphate from the Prophet by proposing the theory that the inheritance goes from an individual to his uncles. Moreover, in order to justify the character of Abbas, they honored him through praise quotes.

Qur'an has used all the methods including expression, literature and art in the most beautiful way. Using Quranic data and philosophical analysis of words, this article searches for the depth of permanence of Quranic expressive methods over long periods of time. The method used in this research is library study and the use of Quranic verses and authentic religious texts in a descriptive and qualitative way. Teachings of understanding the language of the Quran can generally play a central role in the foundations of semantics and revealed linguistics. The perception of religion and revelation teachings is that the language of religion is compatible with the language of nature and is understandable for all people. The language of religion is not a mystery or code that people cannot understand; Because religion has come to guide people. If the language of religion and its expression methods are coded and enigmatic, its goal, which is guidance, choice, growth and evolution, will be difficult to achieve. The result of this research shows that the artistic language of the Quran and its expressive methods are influenced by rhetorical styles.