sayyed mohammadreza mousavifard

Looking at the philosophy of law, one of the main functions of law is to regulate social relations at every level, which individuals must harmonize with the laws and regulations of the subject. Therefore, those who violate these basic legal rules in any way must be held accountable at every level. In addition to this issue, we come to two-dimensional responsibility, that one dimension of which is the aspect of civil liability of some legal entities (such as governments) in the second place; Sometimes we have to obtain criminal enforcement guarantees for individuals (involved in the case); Why one of the basic principles of criminal law, whether domestic or international, is the need to be accountable for actions and behavior. In this research, according to the description presented with a descriptive-analytical approach, we are looking for a convincing answer to the question that some interactions formed contrary to the rules and order and international peace, which seriously endangers it, should not have reached a level in the world today that reached a level where it can hold such individuals, both real and legal, accountable for their actions, regardless of political issues, by identifying legal responsibilities be questioned?

The phenomenon of prostitution is one of the issues that, despite a history as old as humanity, is still raised as one of the problems of human societies at the level of the international system, and Iran is not an exception to this general rule. According to the ideological approach of the governing and political system in Iran, this social harm is in the center of attention and is considered an anti-value matter and therefore against the law. The spread of criminological and sociological harms such as the brokering phenomenon called "Khaleh" and the inverted presentation of the Sharia laws of "temporary concubine" in the direction of economic and financial exchange as a Sharia and legal cover for the non-codified industry of prostitution formed in Iran in the form of cyberspace and Some other injuries are the bad effects of this case In this article, we are looking for the question that what are the most important sociological and criminological factors that cause the spread of the sinister phenomenon of prostitution in societies? With a descriptive and at the same time analytical approach, using the method of collecting information in the form of documents, we are seeking to find a suitable answer for this question. The findings show that the phenomenon of prostitution, which is equivalent to the rule of "famous adultery" from the point of view of religious teachings and Islamic criminology, especially in Iran, is getting closer to the border of pandemic.

Undoubtedly, some of the problems that we see in society today and are plaguing the people depends on several factors that mismanagement can play a very key and strategic role in creating the status quo. Managers who have no expertise and plan the necessary details are taken up by various sensitive positions, which sometimes make decisions whose costs and harmful effects go directly to the people for years, and have a direct impact on people's lives. Looking at the model of government in the Islamic system and even new models that go back to development such as good governance, some governing administrations do not read any of these features of the Islamic and Western model because such people after their current term of office to be accountable for their performance at any level, in this article, with a descriptive-analytical approach, we find the appropriate answer to the question that there is a possibility of criminalization (civil liability of the managers) after verifying negligence and fault by taking advantage of the guarantee of criminal execution embedded in the law of strategic action, is there a cancellation of sanctions or not?

According to Islamic and jurisprudential teachings, observing the Islamic hijab is one of the main components and at the same time emphasizes the religion of Islam. Hence, contrary to the erroneous image of religion that has been formed in some minds, preserving the dignity of individuals such as women without hijab, which is the subject of the present discussion, is also one of the issues that have been examined by religion. This category should be dealt with appropriately. It seems that the mere disciplinary action against these actions, despite the fact that they are criminal, not only does not work, but also has the opposite effect, which makes it be seen as a reciprocal threat. In this article, with a descriptive-analytical approach using library and documentary methods, we seek to answer the question that we are; Is it basically possible, based on Islamic teachings, in the form of prevention approaches from the perspective of Islamic criminology, to modify police missions and turn the reciprocal threat of women's indecency into an opportunity? It seems that the answer is yes. Solar pay serious attention.

By developing the concept of victim; Divides victimology into a criminal case that only considers victims of criminal offenses and general victimology that deals with all victims (victims) such as victims of accidents, victims of society, victims of government and related institutions. Here, in line with this division, we seek to discuss the political and social victims of the political decisions of political rulers. And the documents are: based on the capacity to address the current situation, the socio-political crime resulting from the decisions of political leaders from the jurisprudential point of view and the teachings of restorative justice can be observed and compensated or not? It seems that with regard to issues such as "the existence of a conflict of interest in philosophy, the emergence of real victims, immediate and sometimes unsystematic political decisions, the lack of real meritocracy in some political leaders, the need to reconsider some corrupt rails, Expert and intellectual theories due to political bias, lack of good governance components of political managers, etc.