فهرست مطالب seyed masoud shahmoradi

Noorullah Shoushtari has described the history of Shiism in Majalis al-Mu'minin. In this book, he describes his insights and basics of historiography in the form of describing the "purpose" and "subject" of historiography and the need to pay attention to audience studies and speaks of the necessity of reviewing the narrations of the book Majalis al-Mu'minin. Shushtari's method of historiography in this book is "the combined method", which in some cases is accompanied by "the analytical method" because he defines the subject and purpose of historiography and selects narrations that are similar to his views on the history of Shiism in pre-Safavid Iran through comparison and argument to reveal the truth she wants to the readers. Shushtari has used various methods of historical compilation to compile history, such as compiling history on the issues of cities, genealogy, governments, and especially compiling history by class In such a way that the method of compiling and arranging the book of Majalis al-Mu'minin can be called an Encyclopedic style. This research aims to study and analyze the insight and Historiographical method of Noorullah Shoushtari in the Majalis al-Momenin. This research aims to show Shushtari’s initiative in writing Shiite history and culture. The research method is descriptive-analytical using library studies. The result of the research shows that despite the criticisms of the historiography of Noorullah Shoushtari, he can be considered one of the founders of purposeful research in Shiite history because he sought to defend Shiism in the form of describing the actions and activities of Shiites.

Quraysh tribe of Mecca by Qusay al-Club rose to power and was able to put Khzah floor and the Kaaba and Mecca to take. Thus the tribe of Quraish in Mecca took place and therefore "meeting" was called. Qusay organized various institutions established in Mecca and Kaaba and each of them was ruled by the leaders of the Quraysh. Traditions that Qusay created, Becme a sacred and inalienable traditions was to Quraysh. After the death of Qusay and subsequently sworn of Almytbyn and sworn of Alahlaf, different parts of the Quraysh was in the power Btvn. While social and political issues in the development and expansion factor idolatry among Quraysh. But it could be said Quraysh by religion, Commerce and their idolatry was not on the truth and purity. Quraysh tribes due to business travel to other Arab tribes to civilization, more and more experienced in government. In fact, economy and trade, and his policy was based on the positions of the Kaaba. Quraysh of Mecca contemporary social and cultural situation of Islam in a way had been prepared for the explosion to the holy prophet of Islam from the Quraysh in the Arabian Peninsula rose and created a huge transformation. This paper tries to evaluate the political, social, economic and cultural ignorance of Quraish in the descriptive analysis using the library studies.