seyfollah seyfollahy

The present article analyzes the sociological discourse of Azari folklore in Iran from the perspective of critical discourse analysis. The current research has analyzed and interpreted the stories and proverbs of the Azari language based on Norman fairclughs critical discourse analysis approach. The main question in this study is what discourses and proverbs of the Azari folk have been used in the discourse and what have been the conditions for the formation of those discourses? To analyze and explain the theories of Laclau and Mouffe's (1990) discourse analysis, Norman Fairclough's Critical Theory (1995), Clifford Geertz's Theory of Cultural Interpretation (1973) has been used as a theoretical and conceptual framework, and Fairclough's Critical Discourse Analysis approach has been used as the research method. The research type was qualitative and the analyzed data included three stories and thirty Azari folklore proverbs that among them two examples of folk tales and ten proverbs were analyzed in this article. The qualitative data of this qualitative research were selected in a purposive manner from three written sources of Azari folklore . The findings of the study indicate that there is a conflicting discourse between politics and the people, and the language of Azari folklore is a means of expressing criticism, protest and criticism of politics and the social situation.