فهرست مطالب zohreh akhavan moqaddam

Resistance is one of the fundamental Quranic values in the cause of the development of the Islamic society and the formation of the Islamic civilization, which means standing and resisting against something has upset the balance in internal and external dimensions. The formation of this value in the society as one of the methods of the conventional model of human life in the fields of human life; So that its manifestation can be observed in the totality of social behaviors, it is called the culture of resistance (Problem statement). The purpose of this article is the achievement of the engineering process of this value in a society based on the growth-oriented thought (ideological) system of the Holy Quran (Purpose). Now the question is what process does the Holy Quran propose in order to engineer the culture of resistance in the society? (Question). The necessity of examining this issue is clear considering the emphasis of religious teachings on this value and the need for Islamic societies, especially considering the current conditions of Islam and the need for convergence and coordination between the resistance front (Necessity). The research method in stating the engineering process and its components is qualitative content analysis with an analogy approach (Method). The findings of the research show that the engineering process of resistance culture is based on a self-awareness and purposefulness, according to the idea of Quranic growth, in a three-stage process that leads to the happiness of man and human society (Conclusion).

Vocabulary semantics is one of the most important steps in understanding each text. Understanding the vocabulary of Holy Qur'an have particular importance in discovering and inferring religious issues. One of the topics discussed in semantics is the semantic field. The semantic or lexical domain contains a collection of words that are related and shared to each other from this aspect of the dealership. These words are placed under the generic title which link all of them together. Endowment is one of the important Islamic concepts that has not been directly discussed in the Holy Qur'an, therefore, it is necessary to study its semantic field in the Holy Qur'an. The most important issue of this paper is the revising of the semantic domain of endowment in the Holy Qur'an, which is dealt with by descriptive-analytic method. Words and phrases related to endowment in the Holy Qur'an are divided in two categories: the words that the endowment is one of their examples and the words that have applied correlation with endowment. In vocabulary and combinations like: competent remnants, charities, alms, tithes, goodness, almsgiving for Allah, favor, good, interest - free loan, the obvious example of them is the "Endowment" issue and the encouragement of "Endowment "and vocabulary and combinations "cooperation, transaction, business, primacy of others on their own" and possibly "giving" and the like are also associated with an endowment.  

Qur''anic verses in accordance with the conditions of the age of descent, which lasted 23 years, defines a comprehensive approach to peace in foreign affairs, in such a way that the strategic plan in terms of peace and war is in harmony with human nature and without conflict, but the analysis of some Islamic societies causes deviations It is integrated in this program; therefore, it is necessary to explain the problem of Islam''s peace of honor about peace by analyzing the views of commentators in resolving the contradiction between the verses. In this article, through the method of library compilation and analytical-descriptive methods, we have tried to resolve the apparent contradiction of verses Q27:58, 61, 62 and verses Q47:35. The resulting index indicates that peace from the point of view of Islam is dependent on the following: 1. The infidel will have a genuine desire to conclude peace, and it is expedient to accept peace; 2 In the event of the possibility of betrayal, God willing to invoke peace with trust in God, but if there are definite reasons for the breaking the covenant by the infidels, Muslims will break their covenant with the announcement.

Analysis of readings attributed to the infallibles (peace be upon them) is one of the most important topics in the field of exegesis. Analyzing and reviewing the exegetical and jurisprudential traditions gives interesting results, the most striking of which is realizing the value of these readings and the related traditions, even though other readings need to be considered in tandem while interpreting the verses. In addition, attention to some of the narrated readings of the infallibles (a) have a significant impact on Shīʿī exegesis. However, Shīʿa commentators and jurists have unfortunately paid little attention to the narrations about the readings just as they have done with other exegetical traditions.
This being despite the fact that these traditions are of great importance and substantially beneficial [in the field of exegesis]. The importance of this is further magnified in the case of Surah al- Māʾidah.