جستجوی مقالات مرتبط با کلیدواژه « الگوی پیشرفت اسلامی ایرانی » در نشریات گروه « علوم انسانی »

The present study aims to investigate the impact of knowledge trade on the pattern of Iranian Islamic progresswith environment-biased technical progress approach, and presents a new theoretical model of knowledge trade based on the new economic growth theory. The MSIH-VAR model was used to test the impact of three forms of knowledge trade (direct introduction of technology, technological spillovers of foreign direct investment (FDI), and reverse deconstruction of imported products) on sustainable development, production technology, and environmental technology in the period 2009 - 2020 and 20 Industry . The impulse response equation indicates that developing countries can only improve their environmental technology levels through the direct introduction of technology. The research results a ) knowledge trade in the form of both direct introduction of technology and reverse deconstruction of imported products can improve sustainable development locally. b) Below a certain level of environmental technology, knowledge trade has a positive impact on sustainable development, irrespective of its form. c) even though knowledge trade acquired through FDI has negative effects on sustainable development, it could still have positive effects when environment-biased technology reaches a certain level. d) the economy could grow stably and sustainably in the long term if improved its independent innovation ability, technology absorbing capacity, technical level, and management experience. Finally, the The government needs to direct resources toward R&D and education through preferential tax policies and gradually accumulate vast quantities of knowledge and human capital.

Development in contemporary Iran has always been the focus of governments, decision-making bodies, scientific-research centers, as well as intellectuals and public opinion. In recent years, the Iranian Islamic model of progress has been implemented as an alternative to the development model in Iran, but beyond the half-finished document presented by the relevant center, by the operational center that is being implemented or implemented. The authors of this research believe that the model of governance in Iran needs to present a more objective view of the country's historical situation in order to be able to guarantee the country's progress. Dealing with this issue is because until the development model is designed based on the criteria and priorities of the country at the legal levels, documents alone will not help the country's progress. In this way, the main research question is: What are the components and stages of the governance model in the Islamic Republic of Iran for progress? The data collection method here is document-library and its processing method is thematic analysis. Arriving at the main answer started from explaining the necessity of the local development model based on the reading of Ayatollah Khamenei's views, and finally reached the proposition that the governance model in Iran is based on three fundamental steps in the common, distinct and specific needs of the society. To be designed based on the core values ​​of efficiency. Each of these steps also includes a part of the country's path to reach the Islamic state

In its ideal vision, Iran seeks to create Islamic civilization, and based on this, it has compiled the strategic document of the Iranian Islamic model of progress, and if the goals of this model are realized during a specific time process. The country has progressed in the political, economic, scientific, cultural, agricultural, environmental, medical, etc. fields and will become the foundation for the emergence of a new Islamic civilization. The purpose of this research is to investigate the impact of citizenship awareness in realizing the model of Islamic-Iranian progress. The research method is applied in terms of purpose, descriptive-analytical in terms of survey research, and in terms of descriptive nature and the intended tool of questionnaire. The statistical population of the case is among the citizens living in the neighborhoods of 5 selected districts of Tehran (2, 5, 12, 18, and 21) and the sampling method is simple random. The results of this research showed that environmental awareness, awareness of citizenship education and awareness related to urban laws and regulations play the greatest role in promoting the Islamic-Iranian development model. The results of this research indicate the fact that the increase in knowledge and awareness of citizens in realizing the model of Islamic-Iranian progress has a significant role in advancing the model and brings potential benefits for the government.

The purpose of the present study is to review structural adjustment discourse, political expansion, its effects and consequences, and also principles and components of the Islamic-Iranian development from the view of Āyatollāh Khāmene'i. The Islamic-Iranian dialogue of development in the cultural context of Iranian society aims to present an indigenous model of expansion. By using an analytic-explanatory method, it was shown that lack of correspondence between the western dialogue of development and the social and cultural context of Iranian society and its failure made Āyatollāh Khāmene'i criticize this dialogue and by raising the Islamic-Iranian model of development in the framework and mentality of Islamic-Iranian culture and identity, he sought to give identity and meaning to the dialogue of development in the Islamic Republic of Iran. The series of arguments for Iranian-Islamic development have identity, semantic and symbolic structure and originate from Islamic and Iranian culture and identity. This dialogue, in addition to building identity and giving meaning, seeks to attribute otherness to the west as a tool to oppose that, distance from that, and redefine identity territories.

Lifes tyle sugges ts intertwined and interconnected network of factors affecting human’sway of life. If lifes tyle, particularly in economic field, is formed in a proper manner, it canturn into a reinvigorating factor to boos t the power of resis tance, otherwise it can intensifythe obs tacles on the way. Social inclination toward consumerism has imposed massivedamages on the country in economic and cultural aspects. The consumption pattern inany society has a decisive role in financing manufacturing sector, type of manufacturedproduct and dis tribution sys tems. This is because optimal financing for supplying goodsand services depends, to a great deal, upon identifying proper pattern of consumption,promoting cultural awareness to that end, and its dominance in the society. The principalques tion, in the meantime, is whether expanding and promoting Islamic lifes tyle in thesociety can help alleviating poverty. This paper has applied survey research and organizedques tionnaires to collect data from 425 respondents from among the university s tudentsin Mahabad, using s tratified sampling. For data analysis we have used Spearman’s andCramér’s V tes ts by SPAA16 software. Results of the research showed that there is apositive relation between Islamic lifes tyle in attitudes toward consumption and saving.Thus Islamic approach toward lifes tyle can help avoid unnecessary consumption andmake proper saving decisions.