جستجوی مقالات مرتبط با کلیدواژه « ظهور » در نشریات گروه « علوم انسانی »

Discussing and examining categories and their types is always considered as one of the most important topics among philosophical issues. Bag category is one of these ten categories. This category includes different types, of which the tangible bag is one of its types. Light is one of the perceptible qualities that Mullasadra tries to explain.In order to explain this importance, after explaining the literal meaning of this concept, he tried to express the relationship that exists between light and color and considers it to be the same as emergence and revelation. Although he is influenced by Fakhrazi's similar content in Al-Mabahari al-Mashrekhiya in expressing this issue, at the same time, he has explained his own point of view on this matter, which is contrary to Fakhr's approach.Community Verified icoh.Sadr al-Mutalahin considers light to be a creative entity whose material is not a condition for its creation, and at the same time, he considers tangible light to mean the existence of a physical essence that is present to the soul. Using the analytical-comparative method, this article aims to first explain the approach of Mullasadra, then try to defend his approach by stating the flaws.

Palestine" holds a special place in ancient historical texts and sacred religions, and it has been mentioned extensively in reports related to unrest and upheavals. The "Al-Aqsa Storm" has provided a pretext for end-time views to emerge among religious scholars, in addition to political and humanistic perspectives, prompting them to analyze verses and narratives related to this region. Among these, verses from Surah Al-Isra regarding the corruption of the Children of Israel and their punishment, the claim of the Iranians' entry into the land of Palestine on the verge of the appearance, and a report attributed to the Commander of the Faithful with the content of the entry of people from the East to Palestine to destroy Israel have garnered more attention than other matters among religious speakers and those interested in comparativism. This research seeks to clarify the distortions that have taken place in the use of the mentioned verse and previous reports with the "descriptive-analytical" method, illuminating the non-documentary aspect of the reconciliatory approach to the Palestinian issue and its inconsistency with an analysis based on divine traditions. The conclusion of this research is that the verses of Surah Al-Isra and the mentioned narrations do not prove a connection between the liberation of Palestine and the appearance, and the issue of Palestine, like other topics related to the groundwork for the appearance, should be analyzed based on traditions and divine rules.

A hopeful attitude towards the future is considered an important principle in the eternal civilizations of the world.  In the Islamic school, this theory has been accepted as a principle since the beginning. Since Persian literature and poetry are the treasure of the culture and values of this land, they have reflected such a view. This article aims to examine the attitude towards the future with apocalyptic concepts and themes by examining the quatrains of the eighties decade, when the concepts of revolution and war have matured to perfection. To achieve this goal, the quatrains of famous poets who wrote poems in this decade are analyzed. Through the investigations, it was determined that the issue of Karbala and the martyrdom of Imam Hussein was the driving force of this revolution, but also the world of Shiism and the rise of the Imam of the Age and the attempt to create a platform for rise as a hopeful prospect are among the frequent motifs of the quatrains of this are considered period.  This research is descriptive and analytical and has been carried out with a library method.

Martyrdom and Jihad play a fundamental role in paving the way for the appearance of Imam Mahdi. These two elements are emphasized in the culture of the Awaiting and traditions of Mahdism in Hadith-sources. Martyrdom and Jihad in the school of Martyr Soleimani is also derived from pure Shiite culture; that in the light of the rule of Wilāyat al-Faqīh as the general vicegerent of Imam Mahdi and his belief in it, he took very important measures in this field. By delving into the Mahdavi Hadiths, martyrdom and Jihad, which are the foundation of the Appearance, have indicators. Sacrifice of wealth, self-sacrifice and sacrifice of life, prioritizing the wishes of the guardian, being purely obedient to the guardianship, resistance and emigration; It is one of the characteristics of the culture of expectation, which can also be seen in the school of martyr Soleimani.The present article, through a descriptive-analytical method, aims to investigate the characteristics of sacrifice and jihad that are the basis for the emergence in the culture of expectation and the school of Martyr Soleimani.

In the Shia hadith sources, we are faced with two types of hadiths about the time of the appearance of the twelfth Imam (a.s.). Some of them have set a time for the appearance and another group has considered the time of the appearance to be a lie. Adducing these traditions, an Arabic article entitled "The connotations of the narratives of the Shiites reject the Imamate as a model" written by Fawaz bin Ahmed bin Ali Ridwan has claimed that the Shiite hadiths regarding Imamate are contradictory and irreconcilable. Therefore, the principle of Imamate is a place of doubt. Using the descriptive-analytical method, the present research aims to answer the questions of the mentioned article about the time of the appearance of the twelfth Imam (a.s.), first, classified and reported the claims made under two general categories of hadiths indicating the time of appearance (including four hadiths) and hadiths indicating that the time of appearance was false (including three hadiths), then, by examining the chain of transmission and the content of each hadith, it concludes that although in the first category, there are two authentic hadiths along with two weak hadiths, their acceptable content does not indicate the time of the appearance of the twelfth Imam (a.s.) after the great absence. In return, the hadiths of the second category are reliable and authentic in terms of documents, and in terms of brokers, they are clear about the denial of those who determine the time of appearance. Therefore, the alleged conflict is resolved by combining the two categories of narrations.

Nadba prayer is one of the famous prayers with the theme of supplication from the last savior of mankind. The evidences about the role of humans in the Mahdavi culture are given in verses from the Quran and supplications. In this prayer, sentences and words from the Qur'an are mentioned. The current research, with descriptive-analytical method and based on the Quranic teachings in Nadba prayer, has explained the indicators of the cultural dimension of the emergence of Imam Zaman (A.S.). The results obtained from the research are as follows: 1. The content of Nadba prayer in the form of four verses "Praise and Blessings", "Thanai Barqaza", "History from the beginning to evolution" and "Istghasha and Taalab" and by expressing eloquent, epic content. and emotional, it deals with the history of the Shia struggle and in the departure of Imam Zaman (peace be upon him), it can provoke the punishment of people in the direction of reforming the social situation and fighting against oppression and corruption, and it can be the basis for the emergence of that Imam; 2. Nadba's prayer considers the need for a divine leader for the Islamic society and the need to save people from wandering and darkness with the help of the divine leader and forgetting the divine commandments as indicators of the active dimension of the emerging culture; 3. The factors that create the background for the appearance are the issue of knowing the Imam of the Time (AS), knowing the duties and acting on them, and being obedient and sacrificing.

Bada is the emergence and change of that which has been appreciated based on the factors of God's conditional judgment. The problem of the research is the analysis of the narratives of the sure signs of the emergence of Imam Zaman (AS) and the occurrence of evil in them, which was done in a descriptive-analytical way. In many hadiths, certain and non-certain signs of the appearance of Hazrat Hojjat (AS) have been mentioned. Asemani's cry, Sufyan's exodus, Yamani's exodus, Zakia's suicide and Khasf Bida's are mentioned. The findings of the research show that according to the examination of the documents and implications of the existing traditions regarding the certainty of signs of emergence, it is possible that there is a dispute regarding the weakness of documentation and the incompleteness of their implications and the division of signs into certain and non-certain, and the relationship between the traditions claiming its certainty and the time of appearance. The sub-question of the river; Therefore, it is possible to raise the possibility that from the existing narrations about the certainty of the signs of emergence, the necessity of the fulfillment of these signs by God could not be found, and since things are inevitable by God's will, there is a possibility of bada, as a result, by ignoring the commitment to Non-occurrence of Bada in the principle of the occurrence of certain signs, we can refer to the possibility of Bada in some details and its characteristics.

Humans have long sought to implement justice in all its dimensions, and of course this has not been achieved hundred percent. However, it is hoped that this wish will be realized according to the religious texts in the government of Imam Mahdi. This is a topic that has been addressed by researchers; however, the final part of the features of Mahdavi's judgment has been neglected. Therefore, we are faced with this question: "What are the basic characteristics of judicial justice from the perspective of Islam and in the government of Imam Mahdi?" It seems that these features have fundamental differences in both quantitative and qualitative aspects in the emerging political systems and in the Mahdavi system. The purpose of this article is to show the necessity of achieving judicial justice in the Mahdavi government in the light of the investigating of its judicial characteristics. This article pursues such a goal with a descriptive-analytical method. From the results of this article, there is an explanation of judicial features in the Mahdavi government, such as "meritorious judicial system", "judgment without witnesses" and "information development in the Mahdavi government", which are implemented by Imam Mahdi, Prophet Jesus and pious judges.

One of the pillars of Mahdism's discussion is "Occultation" and the most important components of the occultation is "the reason of its occurance". Therefore, the result of a precise understanding of the reason for the occultation, correct orientation and movement in order to solve it and lay the groundwork for the appearance. One of the reasons behind the disappearance of the twelfth Imam, which has received less attention, is the lack of enough companions. Considering that these companions - with the characteristics stated in the Hadiths - must be among the people of the time, understanding the extent of the influence of their readiness, firstly, in the occurrence of the occultation and secondly, in the realization of the Imam's appearance, causes movement, dynamism and the role of the real followers in the removal of occultation and the formation of the advent process.This research with a descriptive-analytical method, considering these two presuppositions: 1. The temporal nature of the occultation, 2. Characterization and separation between the cause, wisdom and purpose of the occultation, it has investigated the traditions of Imams in this field. What the analysis of existing narratives in this field yields, is that there are reasons for the occultation of the twelfth Imam, and one of the most important reasons for the Imam's disappearance can be found out in an important point as the lack of proper and enough helpers.

"Intiẓār" (Awaiting the advent of Imam Mahdi) is a phenomenon with a functional and active role in human life. Contrary to the current view that considers Intiẓār as a reprehensible and undesirable thing, the Muntaẓir one, who is expectant and prepared for the advent of Imam Mahdi, during the continuation of the Imam’s occultation, seeks help from the blessing of Intiẓār for self-refinement and, accordingly, the social foundation of the appearance of the Imam until the realization of world government. To clarify the view of Ayatollah Ṣāfi Golpāyegāni, as one of the religious authorities of Shia and one of the best experts in the field of Mahdism and social functions of Intiẓār, is of double importance. According to him, Intiẓār is the guarantor of the survival of the Shiite society and the realization of the rule of global justice. This article is written to analyze the social functions of waiting in the thoughts of Ayatollah Ṣāfi Golpāyegāni. Some of the important results of this research about the social functions of Intiẓār, are as follows: realizing social justice in the society, preventing any regression towards the culture of Ignorance, resistance and stability against corrupt leadership, and fighting against all kinds of deviations. This article has been compiled in a library method and written in a descriptive-analytical way.

Monotheism and resurrection and the relationship between them are among the topics that Mulla Sadra has paid much attention to. Understanding Sadrachr('39')s monotheism without considering Mulla Sadrachr('39')s resurrection is a difficult matter. It will have previous wisdoms. Just as Mulla Sadra states the purpose of creation, that is, the descent from unity to plurality, the emergence of monotheism, so the purpose of the resurrection, that is, the ascent of multiplicity to unity, states the emergence and elaboration of monotheism. It should be noted that there is no primary monotheism and no secondary monotheism, because monotheism is a fixed thing, and only human science and knowledge are changing, and beings will eventually be described as non-existent, as they are in the beginning, only Eventually they will come to realize that their true identity is the same as being the same as being the same as being poor. All beings, from the intellects to the lower worlds, because they have nature, have a resurrection, and the origin of every thing is its specific end and resurrection. In other words, monotheism is one of the necessities of the existence of beings, but also the very existence and the very nature of them, which ultimately all return to the same monotheistic nature.

The issue of Mahdaviat is one of the most important Islamic issues, and because of its importance, the Ahl al-Bayt (peace be upon them) have warned their companions and the Shiites of the Age of Occultism. One of the most important of these issues is the issue of "hasty appearance" which, according to Imams, causes the death of a person who is hasty. In this research, we analyzed the meaning of the word haste and haste and proved that this word does not have a negative meaning but accepts a favorable or unfavorable meaning depending on its relative, and investigated the narrations of condemnation of haste in the emergence and We have considered haste in the matter of emergence "before reaching maturity and sufficient growth",Therefore, we have considered the haste in creating the foundation for the emergence and bringing this matter to the maturity desired by God Almighty as a good and desirable thing that is also desired by the Ahl al-Bayt (peace be upon them).

In Imamiyyah tradition gatherings, there are traditions that prohibit any uprising and movement before the uprising and appearance of Hazrat Mahdi (peace be upon him) and consider the raised flag as a manifestation of tyranny and the government arising from it as illegitimate. The existence of such narrations has caused some people, by adhering to these narrations, to consider any uprising and movement as forbidden and prohibited before the appearance and condemn them. While these kinds of narrations conflict with the general instructions of Islam in encouraging the fight against oppression, enjoining good and forbidding evil, etc.; For this reason, it is necessary to review and analyze this series of traditions. Based on this, in this article, first of all, the traditions that forbade any uprising and revolution in the era of occultism were collected and categorized into three general groups, and finally, they were analyzed with a descriptive and analytical method and with an emphasis on the teachings of Islamic science. have taken; And it has come to the conclusion that on the one hand, most of these hadiths have problems in terms of the chain of transmission and have a so-called weak chain of transmission; And on the other hand, in terms of implication, they either refer to a specific period and refer to special historical conditions, or they refer to the personality of the rebel who raised the flag of struggle with personal motives to achieve his own goals. For this reason, it is never possible to conclude from this group of narrations the prohibition of uprising in general and in an absolute way, and condemn and prohibit any uprising and movement in the age of occultation.

Reappearance (ẓuhūr) is one of the important topics of Mahdism, which consists of two types of issues: internal and external. Internal issues are related to the notion of the nature of reappearance, and external issues deal with the peripheral issues of reappearance, such as the conditions of reappearance, the function of reappearance, the scope of reappearance, and the role of people in reappearance. In this article, the author examines two issues, namely the conditions of reappearance and the role of people in its fulfillment, with a descriptive and analytical approach.The conditions of reappearance are formed by the fulfillment of three wills, namely, the will of God, the will of the Imam, and the will of mankind, and the occurrence of the reappearance is dependent upon their fulfillment. God's will is the efficient cause (‘llat-i fā‘lī) and the two wills of the Imam and mankind play the role for the preparing cause (‘llat-i mu‘idda). Since the above three wills are known as the conditions of reappearance, their fulfillment in a collective general way is propitious of the realization of reappearance. The main problem that this research seeks to answer is separating human will from the system of reappearance conditions and considering the role of people as ineffective in the reappearance process. Undoubtedly, if this problem remains unanswered and the role of people in the event of reappearance is considered ineffective and insignificant, the feeling of despair, hopelessness, stagnation and impassivity will prevail over people.

The present article,by the descriptive-analytical method,usinglibrary resources,attempts to analyze the features,characteristicsof the expectant people in the school of thought of martyr QāsimSoleimani. With a brief review of the characteristics of thecompanions of Imam Mahdi in Hadiths,will be obtained some itemssuch as strong faith,courage,simplicity,love for the oppressed andstrictness with oppressors,self-purification,personal reform,proper knowledge about the Imam of the Time,holding firmly to therope of the Ahl al-Bayt (pbut),Awating the deliverance,and thefeeling of being in the presence of the Imam. These characteristics canbe clearly seen in all aspects of the life martyr Soleimani. Accordingto this article,Genaral Soleimani is a symbol of a brave Awaitingindividual,who in our era can be a good exemplar for everyone,especially young people who like to know the qualities of a realexpectant one. Even if they want to consider a model of real expectantone in their lives,it would be better to pay attention to martyrSoleimani’s life,and try to prepare themselves,their society for the appearance of Imam Mahdi (pbuh), both internally and externally aspects.

Fiction is the best medium for expressing and transmitting the values of society. Therefore, in order to observe the extent of Sari and the current of a cultural thought among individuals, the best excuse is to study and study the fictional literature of that people. Attention to the apocalypse and the events that take place in that period, such as: the emergence and uprising of the Imam of the time and personalities such as the Antichrist, Yemeni, Nafs Zakia, ... and events that occur in the age of emergence, can indicate the prevalence of waiting and bedding To be the savior. In this article, the author examines these concepts in contemporary fiction. This study covers the historical section from the post-constitutional period to the time of the war. This research, which deals with the works of contemporary fiction literature, has critiqued and examined the issues by means of descriptive content analysis. The results of analysis and study of these works indicate the silence and forgetfulness of storytellers from the bedrock of society for the emergence of the Guardian of the Age.

The explanation how plurality of the world is issued from One Origin and the relation between plurality and unity have been one of the most challenging concerns of philosophers who proposed various explanations in their different schools of thought. Mulla Sadra has suggested his own particular viewpoint, too.     Having applied an analytic-descriptive method, the authors based their research on the assumption that Mulla Sadra’s explanation about the issue is different from that of many other philosophers. Mulla Sadra has explained the relation of concrete realities to Allah almighty through different keywords such as causality, manifestation, and modes (tasha’un). Their main aim is to draw a correct picture of issuance and to illustrate Mulla Sadra’s efforts in the course of his correct world-view based on his thoughts. The semantic explanation of plurality of the world from One Origin is one of findings of this paper.     Mulla Sadra has come up with two views standing in one line. In his first view and through the theory of gradation, Mulla Sadra considers the First Intellect as the first issued entity as the channel for other issued plurality. In his second and last view and along with mystics’ personal unity, he regards all other than Allah as the theophany from Him they are manifested all at once and that is the eExpanded eExistence and Breath of Clemency including all else than Him. Mulla Sadra, however, differs from mystics in that such theophany is stronger with Mulla Sadra but weaker and more shadowy with mystics.