جستجوی مقالات مرتبط با کلیدواژه « فناوری های قدرت » در نشریات گروه « علوم انسانی »

The dominant view among liberal and Marxist thinkers indicates that the ruling power seeks to adopt a legal order within a specific territory. Therefore, the ruling power is considered as a system of legal obligations and prohibitions that are applied withinthe law. But thinkers such as "Michel Foucault" and "Gilles Deleuze" recognize a gap in governance mechanisms. Foucault believes that since the 17thand 18thcenturies, instead of legal prohibitions, the government sought to shape its subjects in a positive way and tried to cultivate normal and obedient subjects. In the continuation of Foucault's studies, Gilles Deleuze continues that 20thcentury governments by regulatory ways, tryto lead the subjects towards their goals. In consequence, this article tries to address the question of what factor causes change in the way of governance in Foucault's and Deleuze's thought? The phenomenological examination of the opinions of these two thinkers shows that the root of innovation to governancelies in power.

The purpose of the present study is role the power of social media storytelling and measuring Its dimensions in the development of tourism destination Qeshm Island. This study has a mixed approach and is applied in terms of purpose. The statistical population in the qualitative section is 137 stories destined for Qeshm on social media, of which 108 stories were selected by judgmental sampling; In this way, first all the stories published on sites and blogs were examined to have a specific author and date of editing, as well as sites and blogs that contained tourism stories, and then these media based on Existence of communication and access to managers and their audiences, number of visits, existence of e-trust symbol were examined, and those who did not have such features were excluded from the scope of this study and only 108 stories were selected. The research strategy is narrative analysis. The method of data collection was online written stories that were analyzed through narrative analysis and thematic analysis. The identified dimensions of power of social media storytelling were presented in a thematic network and then conceptual model of this destination. The statistical population included all tourists who had read the tourism stories of this destination on social media. The results of structural equation modeling using Smart PLS software showed that all dimensions of social media storytelling included aspects of attractiveness, literary knowledge, cognitive, emotional, comparative, economic, ethical, trust and credibility aspects, tourism influences the development of their destinations.

The present study aimed to identify the dimensions of social media storytelling power and investigate the role of social media storytelling power and evaluate its dimensions in tourism destinations. This study has a hybrid approach. The statistical population in the qualitative section consists of all the stories of tourist destinations in Ramsar and Qeshm on social media, of which 62 and 108 stories were selected for these two destinations by judgmental sampling, respectively. In addition, the research strategy is narrative analysis. The method of data collection was online written stories. The dimensions of identified social media storytelling power were provided in a network of themes and conceptual models of these two destinations. Then, the research strategy was performed as a survey in the quantitative section. The statistical population included all tourists who had read the tourism stories of these two destinations on social media. The sampling method is available non-probability sampling, and the sample size was estimated to be 450 for each destination according to Morgan's Table. The data collection method was an e-questionnaire that was sent to tourists. The results of structural equation modeling by Smart PLS software showed that the dimensions of literary knowledge, attractiveness and dynamism, cognitive, emotional, trust and credibility, tourism, ethics for Ramsar destination. And the dimensions of attractiveness and attention, literary, cognitive, emotional, comparative knowledge, Economic, moral, trust and credibility, and tourism for Qeshm destination affect the development of these destinations.

This study adopts a mixed approach: qualitative-quantitative. The statistical population in the qualitative section was all the stories of Ramsar destinations in the social media. Using judgmental sampling, 62 stories were selected. The study used a narrative analysis strategy. Data collection method was online written stories which were analyzed through narrative analysis and content analysis. Next, the identified dimensions of social media storytelling power were presented first in the form of a thematic network and then in the framework of a conceptual model for this destination. In the quantitative phase, the research strategy was conducting a survey. The statistical population here included all tourists who had read the tourism stories of this destination on the social media. Nonprobability convenience sampling method was used and the sample size, given the unlimited statistical population, was estimated to be 450 people per destination based on Morganchr('39')s table. Data collection method was electronic questionnaires sent to the tourists. The results of structural equations modeling show that all aspects of Ramsar online social media storytelling power, including literary knowledge, attractiveness, dynamism, tourism, trust, reliability, cognition, emotion, and ethics significantly affect the development of this destination.

Regardless of the time, historical developments of the death penalty in America and Iran, is indicative two fundamental transformations in execution modes of the death penalty.On the one hand, capital punishment was removed from the public arena and went behind the prison walls and on the other hand, application of new methods of killing is considered by policy makers to reduce the risk of pain. Such alterations are typically attributed to achievements of penology, the primary task of which is to identify the most effective sanctions for criminals in order to better serve the purposes of punishment. Although the most studies of death penalty are carried out in penology area, these examination has an internal approach to criminal developments and these fundamental changes has nothing to do with society. But the sociology of punishment claims that better understanding punishment needs investigate the relationship the idea of punishment and other social phenomena and forces and trace its social roots. Punishment, which in criminal law is considered as state's response to violations of law, sociologically is studied as a phenomenon which must be explored in the broad context of community. In sociological study of punishment, as in other disciplines, different approaches to society could produce different analyzes of the criminal response. A Durkheimian structural and holistic view, perceives deep relationship between punishment and social values and refers to the effective role of community’ sensibilities in the developments of methods of penal practice. The Durkheimian perspective interprets punishment as a cultural pheromone. Roughly speaking, Norbert Elias's ideas of civilization process can be considered a kind in line with the Durkheimian theory. From Elias's point of view, evolution of individual sensitivities gave rise to transformation of culture and these developments can be clearly seen in the mirror of punishment. In sum, Durkheim's and Elias's ideas are “cultural explanations of punishment”. On the other hand, sociologists such as Michel Foucault and Max Weber, are not so optimistic about penal alterations. According to Weber, the scientific advancements, development of bureaucratic institutions, and the human distancing from spiritual values have led to instrumental rationality - the use of the instruments to achieve the highest benefit - in all aspects of social life, including the type of imposition of criminal sanctions. Thus, the method of executing of the death penalty is not the result of cultural developments; rather, these new methods are the result of the development of new technologies and distancing from the basic questions about the nature of punishment. In the same vein, Foucault argues that punishment is important part of more broad strategy power and social control. Accordingly, evolution in methods of punishments is indication of change in the form and content of discipline and control, and it should not be interpreted as humanization penal practices. Likewise. Foucault argues that modes of punishment did not change just because of the humanitarian concerns of reformists, the use of knowledge and technologies in modern methods of punishment are all in line with the preservation of power relations in modern society, which in turn masked the real aims of punishment. This recent analysis in the sociology of punishment is known as "punishments and technologies of power".

A large part of the global population is now connected in online social networks in social media where they share experiences and stories and consequently influence each other's perceptions and buying behaviour. This poses a distinct challenge for destination management organisations, which must cope with a new reality where destination brands are increasingly the product of people's shared tourism experiences and storytelling in social networks, rather than marketing strategies. This article suggests a novel interpretation on how these online social networks function with regard to generating engagement and stimulating circulation of brand stories by offering a conceptual framework based on the sociological concepts of storytelling, performance, performativity, and mobility. These concepts are characterised as ‘technologies of power’, for their role in shaping the social mechanisms in social media. VisitDenmark, the DMO of Denmark, is used as a case to put the framework into practice. The case demonstrates how DMOs can use the framework to strengthen their social media branding, and five practical recommendations for how to do so are provided.

The aim of diplomacy is creating negotiation procedures and communication techniques which give help to international players in reaching the legitimate goals with the least cost and devoid from violence. The nature of diplomacy is based on technique and art and due to its connection with anarchic international system; the role of ideas, aspirations and norms is crucial. Based on monotheism, resurrection, prophecy and juridical and legal teachings of the holy Quran and Hadith, Islam contains patterns for the social life of human beings and good governance. The question in this article is that to enter into Islamic teachings of diplomacy from methodological, content and normative points of view, what requirements are to be met? The authors will answer to this question considering that due to existence of three sorts of power technology in metaphysical, physical and quantumical forms, the phenomenology of the Islamic diplomacy in each power technology would need requirements that should be taken into account and ignoring them would lead to a costly rhetoric, which harmsthe success of the Islamic diplomacy.