جستجوی مقالات مرتبط با کلیدواژه « ملاحم » در نشریات گروه « علوم انسانی »

Islamic sources have provided many traditions in the Muslim world as Malahem or the inspirations for predictions of future events. Part of the predictions is from the saints of God and were rightly realized and the other part is not clear. Both categories can influence the creation and the formation of sects and uprisings and movements and had an impact and role to play. This article seeks to examine their role and impact.

One of the most discussed issues of the world today, is the issue of futuristic studies and thinking about saviour which includes thought about signs and prophecies about the Savior's role in it. The importance of the issue in the Muslim world and the attempts to inspire discussions about signs of the appearance can be examined in one of the two terms: basic terms and as a contingency term. This may not be very significant from basic point of view but the contingency plan requires considering these issue as a means to counter the Soft War, imposed by the enemies of Mahdism by creating rifts from psychological and philosophical aspects. Thus, this should be an area of research priority in both conceptual and experimental fields. The narratives of signs and symptoms of occultation just provide a surface interpretation of Hadith. This kind of research work does neither have positive nor destructive and negative aspects per se, but contains both in its logical and balanced composition. For example: 1) awareness and prevention of the diversion of future, 2) make necessary preparations and 3) strengthening the belief in the unseen, are the effects of positive synergies and 1) political and social abuses, 2) bewilderment and confusion in diagnosis and verification flows and 3) timetabling for the appearance of the savior, are among the negative effects that narratives on symptoms may inflict and thus traditions referring to the apocalyptic prophecies can be outlined both as having negative and positive effects on society.

Including the sources of quotations from the state of Imam Mahdi (PBuH) are some books about seditions and disturbances. One of these books bears the same name, that is, its title “Seditions” written by Ahmad-ibn-Munadi, who is one of the Sunnite narrators of traditions.The following article has tried to examine and criticize the above-mentioned book which is written in the third century A H.The article has proceeded to deliberate on one of the important sources in the book called “the Sedition of Daniel”. Although this sedition has been attributed to one of the prophets of Jews (the children of Israel) and Daniel is regarded as a prophet, the subjects and issues in it are worth discussing and criticizing in order to prove the reliability of the original sources.What we have found with regard to Ibn Munadi’s book is as follows:The topics and themes mentioned are sometimes without reference and sometimes they are unique subjects to which we may not relate any validity or credit. Although the book al-Malahim (seditions) has been investigated, studied, inquired into and published by the Shiites, the author and compiler, according to the evidence and the context, is a Sunnite.

Razi ul-Din Ali b. Tawus Hasani is an influential Shi′i scholarin seventh century Al-Tashrif bil-Menan fil-Ta′rif bil-Fetan in the subject of malahim and fitan. This book is comprised from three Sunni hadith sources. In later ages, this book is regarded an authentic book about Madawiyya, but in this paper se would see that it is not authentic, nor about Mahdawiyya, and Ibn Tawus himself did not believe that the tradition included in, valuable and authentic.